Chaos in the Eastern Jin Dynasty

Chapter 121 Secret
Xi Sengshi frowned, lowered his head and said: "Why did my father come to Xifu for me?"

Xie An stood up, sat down and gently stroked Xi Sengshi's head twice, and said: "Because of your talent, there are only a few people in this world who can guide you in martial arts, and Huan Wen is one of them."

Xi Sengshi's double bloodlines are different from ordinary double bloodlines. Bing Xin's inner qi belongs to water, while the inner qi of the Poxue Dao method belongs to fire. It is not an easy matter to practice the two qi of ice and fire at the same time.

As the saying goes, water and fire are incompatible, and the same is true for this inner qi. Cultivating two kinds of inner qi in the body at the same time requires some special methods, and this method is exactly what the Xi family does not have.

It just so happens that Huan Wen is a master of both ice and fire and internal qi. In order for Huan Wen to teach Xi Monk how to practice martial arts, Xi Chao agreed to enter the Xifu and serve Huan Wen.

Because of this, Xi Chao was kicked out by the Xi family and broke with the Xi family.

The problem is that Xi Sengshi has never even seen Huan Wen since he was a child. In addition to practicing Bingxin Yizhi and Poxue Dao, he does have a kung fu called Harmonious Qi Art. Could it be Huan Wen's Harmonious Qi Art?
However, when Xi Seng Shiwen Xie An, Xie An said that he didn't know about it. Such kung fu has always been Huan Wen's secret technique.

Xi Sengshi had always had complicated feelings towards his father who was not his biological father, but now he finally learned that the truth that his father left Xi's family back then was actually for himself.

You must know that in this era, the family is the foundation of a person. If a person leaves the family, then he is destined to never get a sense of belonging again for the rest of his life.

Of course, except for becoming a monk or a Taoist priest.

Therefore, this strengthened Xi Sengshi's determination to become a monk.

Xie An talked with Guan Ziyang for two games. He thought he could beat Guan Ziyang and win the game early, but he lost two games in a row.

Xie An couldn't stop arguing, he had been Xie Xuan's partner trainer for a while, and he had already suffered a disastrous loss, and now even Guan Ziyang was able to defecate and piss on his head, how could he not be angry.

Guan Ziyang is not surprised at the remarkable progress of his chess skills. Since he has the heart of Taoism, it seems that he has opened up the two veins of Ren and Du.

See everything more clearly.

Just like in the past, seeing mountains is mountains, seeing water is water, but now it has reached the state where seeing mountains are not mountains, and seeing water is not water.

His feelings and understanding of affairs have undergone a qualitative change. The so-called simplicity of the road and the unity of all methods.The enlightenment in martial arts will be reflected in other affairs.

This includes playing the piano, playing chess, and even painting and composing poems. Of course, Guan Ziyang doesn't know how to paint now, and he won't be able to paint masterpieces right away.

But if he learns painting now, he can reach a very high level in a very short time. Although his golden finger is only "one breath transforms three cleans", these three saint spirits have brought him a deeper level. The income is actually a terrible learning ability.

That's why Guan Ziyang entered Taoism so quickly with Qin, and now he faintly touched the threshold of entering Taoism with chess.

He is still struggling with this, because if he gains the Dao heart again by playing chess, it means that Xie Xuan can no longer use chess to join the Tao.

There can only be one person with the heart of chess in this world.

It's far away, this should be something that needs to be faced after a long time, and Xie Xuan should be too early, if he sees that his realm has reached, when the time comes, he will learn from Wei Yiqing and give Qin Xin to himself, and then give it to Xie Xuan Not bad.

There are one and two of these things, there should not be much difference...

Xie An didn't play chess, so he invited Guan Ziyang and Xi Sengshi to go to the bamboo forest to chat and make friends with martial arts.

This kind of talk does not distinguish between winners and losers, it is purely to enjoy the thrill of fighting.

Xi Seng Shi and Xie An had a great time.

Guan Ziyang was leaning on a bamboo tree, watching the two of them laughing and fighting each other with expressions of enjoyment.

But he couldn't be happy, what is waiting for him at Lanting Gathering tomorrow...

After an hour, Xi Sengshi seemed to be a little tired at last, stopped his hands and said, "Thank you for your guidance, Mr. An Shi, Seng Shi has benefited a lot today."

Xie An also smiled and said, "I am also very happy to talk with you."

The two sat on the ground in the bamboo forest and rested.

Seeing Guan Ziyang frowning all the time, Xie An smiled at him and said, "Ziyang, you are good at everything, but you always like to think of the worst when you encounter things..."

Guan Ziyang was speechless for a while.

This is the Eastern Jin Dynasty. Laozi in the 21st century is not like this.

Today's era is the era of tying your head to your trouser belt. If I hadn't been cautious all these years, I don't know how many times I would have died.

It's not like Xie An, who became famous at a young age, lives in Dongshan in seclusion, and doesn't worry about everything.

Seeing Guan Ziyang's disgusted face, Xie An said: "Forget it, anyway, it's still early today, and while little friend Xi Sengshi is here, why don't I reveal a little more secret to you."

Guan Ziyang was overjoyed when he heard the words: "Mr. An Shi, speak quickly, speak quickly."

So the three of them were in this bamboo forest and green sea, and Guan Ziyang once again opened up a corner of the truth of this world in Xie An's explanation.

Before Emperor Wu of the Han Dynasty, the world was not like it is now. At that time, there were no aristocratic families, no distinction between gentry and common people, and everyone was equal.

However, in order to maintain the rule of the powerful class (blood family), Emperor Wu of the Han Dynasty adopted Dong Zhongshu's suggestion: dismiss all schools of thought, and only respect Confucianism!
That's why the distinction between gentry and commoners gradually came into being. This is nothing but a big lie told by the rulers to the people all over the world in order to safeguard the interests of the class!
Guan Ziyang was secretly startled, this Huolong real person is quite advanced in the study of politics...

After Emperor Wu of the Han Dynasty, the tripartite situation of Confucianism, Buddhism and Taoism was broken, Confucianism was dominant, and Buddhism and Taoism were banned. After hundreds of years of gradual decline, the current situation came into being.

Bloodlines are actually the essence in the human body, human beings eat five grains to conceive the essence, of course not all people can conceive the essence, after all, only a few people awaken the bloodlines.

The study of Confucianism is actually the cultivation of essence, and a large part of the essence bred by innate energy can be inherited, so Emperor Wu of the Han Dynasty only respected Confucianism.

Taoism, on the other hand, connects the innate qi in the human body with nature, and absorbs the qi of the sun and the moon in the heaven and earth to strengthen the innate qi. This method of cultivation is called Qi cultivation, and the innate qi is also called mantra power. , also known as Qi.

Buddhism is to transfer the innate energy into the sea of ​​consciousness of the human brain, and gain power from the belief, so Buddhists are keen to spread their thoughts, because the more beliefs, the stronger the power of this kind of thought, the power of the sea of ​​consciousness is called For the power of thought, also called God.

Confucianism, Buddhism and Taoism, in fact, the fundamental difference is that the objects of cultivation are different. These three kinds of power are actually the internal force, mantra power, and thought power corresponding to essence, qi, and spirit!
Only then did Guan Ziyang learn that the innate qi, innate essence, and innate god in his body were originally called inner qi, mantra power, and mind power.

No wonder they are in his body at the same time, although the well water does not interfere with the river water, they are honest and do not communicate with each other.

I tried to fuse the innate qi and innate essence that I can use now, but although they were forcibly blended by myself, they were still distinct.

In my meridian, it is like two streams of red and blue water, after mixing them together, no new color can be produced, what I release is a stream of inner energy that coexists red and blue.

Guan Ziyang frowned, so what about his own Tai Chi? According to his understanding, his Tai Chi should be the crystallization of the essence of Fu, Buddhism and Taoism.

But the current innate spirit, that is, mind power, cannot be used by oneself, so the innate qi is replaced by yang qi, and the innate essence is yin qi, and the combined taiji yin and yang are several times stronger.

If one day he can use the power of thoughts to be Yang and the power of mantras to be Yin, he can foresee that the power of his Tai Chi Profound Truth will be raised to a higher level.

Xie An's voice continued, and he explained to Guan Ziyang the cultivation methods of Confucianism, Buddhism and Taoism.

Confucianism cultivates internal strength, which is the qi naturally bred by the heaven and the earth. The human body obtains the natural qi of the heaven and the earth through the lungs and pores. Qi itself is a natural product of the human body, so it can be manipulated by people at will. Once you learn the method of cultivation, you can practice it.

Daoism's ability to practice mantras is different. There are many prerequisites. The calmness of Taoism comes from eating grains with people.By laughing at food to gain strength, ordinary people can only turn food into strength, but Taoist exercises can further refine food and obtain "essence" from it.

Ge Hong told himself that Guan Ziyang knew about the Taoist theory, and he also knew that the method of becoming a saint in his family is different from that of Confucianism. In addition to the luck of heaven and earth, three treasures are needed, namely Taoism, scriptures, and teachers.

The Tao is the mind of the Tao, and the mind of the Tao needs to be comprehended by oneself to find your own mind of the Tao. The scriptures are the "Tao Te Ching".

A teacher is a master, because in the Tao Te Ching there is only a method for you to realize suddenly, but there is no method for using power, so the master must teach the Taoist mantra.

Practicing Taoist mantras requires these three treasures, so the world knows that "Tao De Jing" is the foundation of Taoist martial arts, but there are few people who have achieved great success.

According to Guan Ziyang's analogy, this Buddhist practice should be similar to that of Taoism.

The source of the innate god is the human brain, that is, the human spiritual world. Everyone has their own thoughts and beliefs, that is, the power of mind.

Buddhist saints transform this spiritual world into a power of faith.

He once asked Zhi Daolin for advice. The power of thoughts and mantras are the same, and the three treasures of Buddhism are Buddha, Dharma and Sangha.

The Buddha is the Buddha's heart, which Guan Zi has not touched yet.

The Dharma is the "Lotus Sutra", of course it refers to the ordinary "Lotus Sutra", not my own translation, although it is a fragment.

A monk is an eminent monk who teaches you Buddhist mudras. Taoists use mantras, and Buddhists use mudras. These three treasures are also indispensable.

The "Baopuzi" that I am practicing now is actually just a Taoist mantra cultivation method, and there are no mantras, so I can't use the unique Taoist martial arts.

Xie An explained for a long time, but Guan Ziyang still didn't understand what it had to do with tomorrow's Lanting Gathering.

So he asked: "Mr. An Shi, you have been fighting for so long, and it is all about martial arts. Does this have anything to do with tomorrow?"

Xie An lightly stroked his long beard and smiled, "Don't be so hasty, listen to me continue."

"In fact, God is fair to everyone. Everyone is born with only one of the three things of blood, Taoism, and Buddha's heart!"

Guan Ziyang: !!!∑(Дノ)ノ

He asked: "That is to say, it's not that people without blood can't practice martial arts, but they can't practice blood martial arts, but they should practice Taoist or Buddhist martial arts?"

Xie An nodded and said, "Exactly!"

After hearing Xie An's so-called truth, Guan Ziyang applauded unconsciously. Xie An's words simply subverted Guan Ziyang's worldview!
Those descendants of the bloodlines of the aristocratic family, as the proud sons of heaven, wouldn't they be about to fall from the altar?
Xi Seng Shi at the side was confused, seeing Guan Ziyang suddenly realized, he pretended to nod: "So that's how it is..."

Xie An went on to say: "Ziyang, don't you want to become stronger? It's very simple. Your blood is weak, so naturally your Taoism and Buddha's heart are very strong. You should learn Taoism or Buddhism. Naturally it becomes stronger.

But I can warn you, the stronger your Dao heart and Buddha heart are, the more you will become quiet and inactive, and you will not contend with the world!Therefore, many great powers of Taoism and Buddhism live in seclusion and avoid the world. "

Guan Ziyang thought disdainfully: "Aren't you just saying that you live in seclusion and put money on your face?"

Xie An continued: "Actually, the first time I saw you, I checked your body and found that your bloodline power is really too weak, and it's messy, like two bloodlines are randomly entangled together. When I checked your blood, I almost thought you were two people!"

Guan Ziyang was stunned again. Wasn't his rebirth not just the fusion of two souls?The power of the blood is brought together to fuse?

But other than that, how do you explain the two bloodlines Xie An mentioned?
Xie An sighed again: "A sage never dies, the way is endless, the way of martial arts is a contradictory body, and this is the truth.

In fact, having said so much, the point is that tomorrow this secret will no longer be a secret, and all those who have mastered this secret from aristocratic families have decided to announce it to the world.
Moreover, there is another big announcement tomorrow, but I can't say it yet. "

Guan Ziyang finally understood what the so-called big event was!

If this secret is announced to the world, what kind of impact will it have on the existing order of the world.

Since bloodline descendants are not special masters, ordinary people, and non-bloodline descendants of gentry, can they still bear to be overwhelmed by others?
Wouldn't they practice the techniques of Taoism and Buddhism?

I'm afraid that in the near future, there will be a world full of bald heads and three-step Taoist priests!
Everyone can practice martial arts, which means that the privileges of the nobles in the past will no longer exist!So how can this era of clan politics survive?

Liu Yu, the gravedigger of a powerful family in history, was born in a few decades, and it is estimated that this aristocratic family will die in just a few decades.

In this case, everything makes sense!

(End of this chapter)