In the Republic of China, I can change jobs indefinitely
Chapter 401 Blood Essence
Chapter 401 Blood Essence
"Uh, the so-called genetic samples are body tissues with basalt power."
"When you killed King Panshi Xuanwu, there must have been some parts of his body left. I need Xuanwu's body tissue to extract the power of blood in the tissue."
Speaking of genetic samples, the seven priests of the Wudang sect could not understand.
However, when it comes to the power of Xuanwu's blood, they immediately understood that, in fact, the power of blood is somewhat different from genes.
Bloodline is a more mysterious inheritance.
The change of genes is the foundation of biological body organization, and the specific image of living things is the expression of the traits of genes.
Genes determine the inheritance of the external appearance of organisms.
But the bloodline is a more profound and mysterious change, which involves the soul.
Take Panshi Xuanwu as an example, even after his physical death, his demon soul can still use the bloodline supernatural powers of the Xuanwu clan, and can also use the demon soul of Panshi Xuanwu King to cultivate a new Xuanwu clan.
The power of blood involves double changes of body genes and soul.
Wudang's secret method is to cultivate a new Xuanwu family through the power of blood in the soul.
And Yue Zhenshan used Xuanwu's body tissues to reproduce the blood power of the Xuanwu family through cell genes, thus cultivating a new Xuanwu family.
The power of bloodlines is like a coin, and the soul and body of a creature are like two sides of a coin.
Yue Zhenshan is now well versed in both Chinese and Western cultures. The profession of bloodline master originated from the bloodline potion studied in the West.
When he obtained this inheritance in Annan, Yue Zhenshan had been researching this field all the time. Not only that, Yue Zhenshan also spread the knowledge, taught Hualing, and some other talented Chinese people were secretly researching.
What Yue Zhenshan is doing now is to arrange various topics, and then the people below will conduct experiments, get data, and finally feed back to Yue Zhenshan, and then he will do the final integration and start new research.
The process of studying blood is the process of analyzing biological genes and souls.
The process of blood medicine taking effect is very simple,
The first is to change the gene expression characteristics of the biological body, and then the body changes the characteristics of the soul, and finally the process of matching the body and soul is achieved, and the transformation of the blood is considered successful.
Just changing the body is not a perfect transformation.
It is possible to create a conflict between body and soul (spirit).
After Yue Zhenshan's explanation, the seven priests of Wudang looked at each other and almost understood each other's thoughts.
The seven of them were originally brothers and sisters. They practiced and lived with each other for decades, and they were able to communicate with each other.
As a senior brother, Chun Yangzi is leading the team on this mission.
Originally thought that if the mission failed, Wudang would lose the key Xuanwu.
But now, since there is a way to cultivate Xuanwu again, everyone will not let it go.
"Daoist Yue, the Panshi Xuanwu that was beheaded 200 years ago, Wudang does still have its body."
"But some parts, which cannot be preserved for long, are no longer there."
"Just wondering how much you need?"
"Well, this—"
Back then, Panshi Xuanwu broke through to the fourth level before his death, and his strength was very strong.
But more than 200 years have passed, but after so many years, how much activity his body tissue still has, and the remaining blood power is also unknown, and it is also unknown whether there are differences between the various parts of the body tissue.
"Prince Chunyangzi, the quantity needed is not particularly large."
"However, I hope that you can prepare one or two copies of each part of the dead body."
"For example, you can get about two pieces of his carapace."
Hearing Yue Zhenshan's words, the seven Wudang priests were all relieved.
They are really afraid that Yue Zhenshan lion will open his mouth. Now, they don't know how sure Yue Zhenshan can breed a strange beast with Xuanwu blood. If Yue Zhenshan said that he wanted all the corpses, they would not dare to take the risk .
Because Wudang has many secret methods, it needs to cooperate with Xuanwu's body organization (blood power) to practice.
Now, they only need to pay a small part of Xuanwu's corpse, and it is possible to obtain a large number of strange beasts with the power of Xuanwu's bloodline. They think it is a risky attempt.
"There are about two copies of materials, we still have some leftovers in Wudang."
"The matter of cultivating basaltic beasts will have to trouble Daoist Yue. After we have prepared the materials, where should we go to visit Daoist Yue?"
"It's simple. When you go to Renjia Town in western Guangdong, you can contact me."
"My family lives there."
"Um!?"
"Isn't Daoist Yue a disciple of Maoshan?"
Chun Yangzi and the others were planning to visit Maoshan, but the result was beyond their expectations.
Unexpectedly, Daoist Yue, who has magical abilities, did not practice at the Maoshan headquarters.
"Cough cough!!"
"Well, although I am a disciple of Maoshan, but now I have established my own mountain gate, and I am the suzerain of Lizong."
Lizong, which Yue Zhenshan had just founded, had not yet gained a reputation.
Therefore, I usually use Maoshan's name to act.
"It turns out that Daoist Yue is the great master who founded the sect. No wonder he has supernatural powers. I admire him!!"
"you are welcome!!"
Chunyangzi and the others don't know Yue Zhenshan very well.
Although the Panshi Xuanwu King's demon soul rebellion was resolved by Yue Zhenshan, the two parties also reached a cooperation.
However, this does not mean that they fully trust Yue Zhenshan.
After returning to Wudang Mountain, they will also launch their own intelligence system to investigate Yue Zhenshan's background in detail before deciding whether to cooperate or not. So much to say now is just a verbal agreement.
Wudang is not easy, five of the seven Wudang priests are third-tier masters.
Two of them are second-order peaks.
The Wudang faction is a sect of Dao and Wu Shuangxiu, and its strength is very strong.
According to records, when Zhu Yuanzhang established the Ming Dynasty, Zhang Sanfeng once helped Hongwu seize the country and became the great master of Fulongting, and Wudang also benefited.
Zhu Di, Emperor Chengzu of the Ming Dynasty, once sent Guo Jing, the Minister of the Ministry of Officials, Zhang Xin, the Marquis of Longping, and others to lead 30 soldiers to overhaul the temples of Wudang Mountain, costing tens of millions of dollars.
The imperial court granted Mount Wudang the imperial decree, so the Taoist sects of Longhu, Wudang, Huashan, Jiuhua, Maoshan, and Luofu mountains flourished.
Wudang School reached its peak during the Ming Dynasty.
Of course, because the artifacts of the Central Plains changed hands later, the Wudang faction fell into a period of stagnation in the following period, and was even suppressed by the imperial court.
As Wudang is the dojo of Emperor Zhenwu, even if it was suppressed, the former court would not dare to do too much.
Ever since, the current Wudang is a very low-key big faction.
From the luxurious lineup of seven Taoist priests going down the mountain this time, we can know the background of Wudang, which is absolutely powerful.
After agreeing to meet with the Taoists of Wudang, the seven Taoist priests of Wudang once again drove the wooden boat upstream and returned to Wudang Mountain to investigate the details of Yuezhen Mountain and prepare for cooperation.
(End of this chapter)
"Uh, the so-called genetic samples are body tissues with basalt power."
"When you killed King Panshi Xuanwu, there must have been some parts of his body left. I need Xuanwu's body tissue to extract the power of blood in the tissue."
Speaking of genetic samples, the seven priests of the Wudang sect could not understand.
However, when it comes to the power of Xuanwu's blood, they immediately understood that, in fact, the power of blood is somewhat different from genes.
Bloodline is a more mysterious inheritance.
The change of genes is the foundation of biological body organization, and the specific image of living things is the expression of the traits of genes.
Genes determine the inheritance of the external appearance of organisms.
But the bloodline is a more profound and mysterious change, which involves the soul.
Take Panshi Xuanwu as an example, even after his physical death, his demon soul can still use the bloodline supernatural powers of the Xuanwu clan, and can also use the demon soul of Panshi Xuanwu King to cultivate a new Xuanwu clan.
The power of blood involves double changes of body genes and soul.
Wudang's secret method is to cultivate a new Xuanwu family through the power of blood in the soul.
And Yue Zhenshan used Xuanwu's body tissues to reproduce the blood power of the Xuanwu family through cell genes, thus cultivating a new Xuanwu family.
The power of bloodlines is like a coin, and the soul and body of a creature are like two sides of a coin.
Yue Zhenshan is now well versed in both Chinese and Western cultures. The profession of bloodline master originated from the bloodline potion studied in the West.
When he obtained this inheritance in Annan, Yue Zhenshan had been researching this field all the time. Not only that, Yue Zhenshan also spread the knowledge, taught Hualing, and some other talented Chinese people were secretly researching.
What Yue Zhenshan is doing now is to arrange various topics, and then the people below will conduct experiments, get data, and finally feed back to Yue Zhenshan, and then he will do the final integration and start new research.
The process of studying blood is the process of analyzing biological genes and souls.
The process of blood medicine taking effect is very simple,
The first is to change the gene expression characteristics of the biological body, and then the body changes the characteristics of the soul, and finally the process of matching the body and soul is achieved, and the transformation of the blood is considered successful.
Just changing the body is not a perfect transformation.
It is possible to create a conflict between body and soul (spirit).
After Yue Zhenshan's explanation, the seven priests of Wudang looked at each other and almost understood each other's thoughts.
The seven of them were originally brothers and sisters. They practiced and lived with each other for decades, and they were able to communicate with each other.
As a senior brother, Chun Yangzi is leading the team on this mission.
Originally thought that if the mission failed, Wudang would lose the key Xuanwu.
But now, since there is a way to cultivate Xuanwu again, everyone will not let it go.
"Daoist Yue, the Panshi Xuanwu that was beheaded 200 years ago, Wudang does still have its body."
"But some parts, which cannot be preserved for long, are no longer there."
"Just wondering how much you need?"
"Well, this—"
Back then, Panshi Xuanwu broke through to the fourth level before his death, and his strength was very strong.
But more than 200 years have passed, but after so many years, how much activity his body tissue still has, and the remaining blood power is also unknown, and it is also unknown whether there are differences between the various parts of the body tissue.
"Prince Chunyangzi, the quantity needed is not particularly large."
"However, I hope that you can prepare one or two copies of each part of the dead body."
"For example, you can get about two pieces of his carapace."
Hearing Yue Zhenshan's words, the seven Wudang priests were all relieved.
They are really afraid that Yue Zhenshan lion will open his mouth. Now, they don't know how sure Yue Zhenshan can breed a strange beast with Xuanwu blood. If Yue Zhenshan said that he wanted all the corpses, they would not dare to take the risk .
Because Wudang has many secret methods, it needs to cooperate with Xuanwu's body organization (blood power) to practice.
Now, they only need to pay a small part of Xuanwu's corpse, and it is possible to obtain a large number of strange beasts with the power of Xuanwu's bloodline. They think it is a risky attempt.
"There are about two copies of materials, we still have some leftovers in Wudang."
"The matter of cultivating basaltic beasts will have to trouble Daoist Yue. After we have prepared the materials, where should we go to visit Daoist Yue?"
"It's simple. When you go to Renjia Town in western Guangdong, you can contact me."
"My family lives there."
"Um!?"
"Isn't Daoist Yue a disciple of Maoshan?"
Chun Yangzi and the others were planning to visit Maoshan, but the result was beyond their expectations.
Unexpectedly, Daoist Yue, who has magical abilities, did not practice at the Maoshan headquarters.
"Cough cough!!"
"Well, although I am a disciple of Maoshan, but now I have established my own mountain gate, and I am the suzerain of Lizong."
Lizong, which Yue Zhenshan had just founded, had not yet gained a reputation.
Therefore, I usually use Maoshan's name to act.
"It turns out that Daoist Yue is the great master who founded the sect. No wonder he has supernatural powers. I admire him!!"
"you are welcome!!"
Chunyangzi and the others don't know Yue Zhenshan very well.
Although the Panshi Xuanwu King's demon soul rebellion was resolved by Yue Zhenshan, the two parties also reached a cooperation.
However, this does not mean that they fully trust Yue Zhenshan.
After returning to Wudang Mountain, they will also launch their own intelligence system to investigate Yue Zhenshan's background in detail before deciding whether to cooperate or not. So much to say now is just a verbal agreement.
Wudang is not easy, five of the seven Wudang priests are third-tier masters.
Two of them are second-order peaks.
The Wudang faction is a sect of Dao and Wu Shuangxiu, and its strength is very strong.
According to records, when Zhu Yuanzhang established the Ming Dynasty, Zhang Sanfeng once helped Hongwu seize the country and became the great master of Fulongting, and Wudang also benefited.
Zhu Di, Emperor Chengzu of the Ming Dynasty, once sent Guo Jing, the Minister of the Ministry of Officials, Zhang Xin, the Marquis of Longping, and others to lead 30 soldiers to overhaul the temples of Wudang Mountain, costing tens of millions of dollars.
The imperial court granted Mount Wudang the imperial decree, so the Taoist sects of Longhu, Wudang, Huashan, Jiuhua, Maoshan, and Luofu mountains flourished.
Wudang School reached its peak during the Ming Dynasty.
Of course, because the artifacts of the Central Plains changed hands later, the Wudang faction fell into a period of stagnation in the following period, and was even suppressed by the imperial court.
As Wudang is the dojo of Emperor Zhenwu, even if it was suppressed, the former court would not dare to do too much.
Ever since, the current Wudang is a very low-key big faction.
From the luxurious lineup of seven Taoist priests going down the mountain this time, we can know the background of Wudang, which is absolutely powerful.
After agreeing to meet with the Taoists of Wudang, the seven Taoist priests of Wudang once again drove the wooden boat upstream and returned to Wudang Mountain to investigate the details of Yuezhen Mountain and prepare for cooperation.
(End of this chapter)
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