In the Republic of China, I can change jobs indefinitely
Chapter 410 The Road to Shinto
Chapter 410 The Road to Shinto
On Little Vanke's neck, the golden crystal is in the shape of a rhombus as a whole.
Around the golden crystal,
There are traces of white threads converging towards this diamond-shaped crystal,
And this kind of white silk thread, Yue Zhenshan has seen it before, not only has he seen it, but he is also very familiar with it.
The last time Uncle Jiu teamed up to Annan to destroy the base of the Gauls. When the Gauls resurrected the four-winged angels through prayers in the city on the top of the mountain, Yue Zhenshan saw this white silk thread in the prayer temple. .
It is the power of faith born when devout believers pray.
Judging from the gathering of the power of faith around the crystal, the sources of these powers of faith are almost all floating from the Americas and appearing around this spar.
Yue Zhenshan is sure,
This golden crystal has an inseparable relationship with the native American gods,
The gods in the west are not the same as in the east,
The status of the Eastern gods is lower than that of the Immortal civilization,
Xiandao pays attention to detachment,
Shinto will be bound by priesthood and believers,
Eastern civilization, when practicing Shinto, will condense the priesthood into Shinto talismans, communicate with believers through Shinto talismans, and use the power of faith to divide the priesthood of the entire pantheon into different positions, large and small.
This has two advantages,
The first is to systematize the theocracy, and to maintain the governance of the entire theocracy is the Lord of the Three Realms.
The Lord of the Three Realms possesses the highest theocracy, and then divides the theocracy into different priesthoods, thus developing into a huge and complex three-dimensional mythical structure of multiple gods.
The advantage of doing this is that the entire Shinto has room for promotion, and it is not necessary to expand the scope of one's theocracy by launching a war of the gods, and can avoid wars among the gods.
The core of the reason why there is a battle of gods in the West is the struggle between believers and theocracy.
This is why most Western religions are monotheistic.
Because the gods are full of contradictions between theocracy, if they cannot be unified, wars between the gods will break out.
The practice of Shenzhou Shinto first integrates the interior into a whole, and then everyone makes a big cake together, so as to divide greater interests, and the people who believe in the gods are the carriers of the gods.
This is also the special relationship between mortals and gods in China.
People in Shenzhou have complex beliefs. In the system of gods, whichever god is manifested, they worship that god.
For example, the God of Wealth, there are various Gods of Wealth.
The second difference between Eastern and Western Shinto lies in the fact that the underlying logic of the Shen's operation is also different.
Eastern Shinto emphasizes following the sky, and God's authority comes from the sky.
The gods, on behalf of heaven, guard all things and follow the orderly operation of all things.
Therefore, while the oriental gods use the power of faith to cultivate, it is actually a process of growing together with the heaven and the earth.
For example, the underworld, which represents the lineage of ghosts and gods, through the circulation of the six realms of reincarnation, they transfer the souls of living beings to rebirth through reincarnation, and continuously expand the number of living beings between the heaven and the earth. This is the process of the growth of the heaven and the earth.
And in this process, the lineage of ghosts and gods, that is, the underworld, is also in this process, and its divine power continues to grow, becoming a huge system of gods that spans the heavens and the world.
Western Shinto is different from the East.
Western Shinto emphasizes omniscience and omnipotence, and is monotheism.
on the other hand,
At the most basic level,
The cultivation of Western gods, they combine theocracy with their own souls,
Use the power of faith of the believers to ignite the soul and turn it into a god fire to become a demigod,
Finally condense the godhead crystal and become a western god. After becoming a god, the most important thing is to establish your own kingdom of God.
The Kingdom of God is the foundation of the Western gods, and the Kingdom of God is the foundation of their growth.
Western gods, after smelting their souls and theocracy together, the kingdom of God is equivalent to the exclusive world of the gods, and the gods in the kingdom of God are equivalent to the way of heaven.
Western believers, after death, their faith reaches a certain level, and their souls can be led into the kingdom of God.
In this mode of operation,
There was a conflict between the gods and the outside world,
Western gods are equivalent to the parasites of the outside world,
Every believer, in essence, is a part of heaven and earth,
When Western believers are led into the kingdom of God by the gods, then the origin of heaven and earth will be reduced by one point.
Therefore, after the western gods became gods, they dare not show their faces to the outside world. This is because they are afraid of being punished by the heavenly dao of the outside world, and they will be bombarded into scum.
Western gods will establish a powerful religion and develop special armies, such as angels, to maintain their rule in the world, but they can only sit on the top of the kingdom of God, and use the souls of many believers as the source of power to keep moving forward .
This knowledge about Shinto was taught to Yue Zhenshan by Uncle Jiu.
Previously, Yue Zhenshan assisted Uncle Jiu to complete the tasks in the Underworld, and then Uncle Jiu was promoted and raised to become the vice president of the Underworld Bank (details: Chapter 350), and Uncle Jiu knew many secrets about Shinto.
As a reciprocation, Uncle Jiu also brought a lot of secret news to Yue Zhenshan.
The golden crystal in front of him was plundered from America by the ancestors of Hernan Ivan.
Since Spain fought the Hundred Years War with the Aztecs in South America, these colonists have gained countless benefits in the South American continent.
Both the Mayan civilization and the Aztec civilization gradually disappeared under strong ships, guns and plague viruses.
Especially the Mayan civilization, the Mayan civilization disappeared earlier, but it was inherited by the Aztec civilization in a certain way, and the ablation of the Aztec civilization represented some ancient cultures, which were completely broken.
Their civilization, items, were all plundered by the original colonists.
"My layout is still too small!!"
"This world is very big. The inheritance of extraordinary power should not only focus on the power of China itself."
"As the saying goes, stones from other mountains can be used to attack jade."
Yue Zhenshan sighed silently. The Aztec civilization and the Mayan civilization overlapped. This golden crystal was looted from the Aztec priest by the ancestor of Hernan Iwen.
Around this golden crystal, there are still white power of faith gathered, which means that there are still surviving Aztecs on the American continent, but judging from the number of power of faith, these aborigines are no longer many.
Hernán Ivan's ancestor was the leader of the Spanish American Expeditionary Force, named Hernán Cortes.
Cortes brought smallpox and war to the American continent.
These two forces led to the destruction of the Aztec civilization, and as the main god of the Aztec civilization, naturally, he could not escape the end of being destroyed. After all, the gods also had to rely on believers to live forever.
"Ewen, the curse of your bloodline originated from a half-dead god."
"If you want to lift the curse of the bloodline, perhaps you can only do it from two aspects. First, find a way to resurrect this god and let him lift the curse of your family's bloodline."
"Secondly, let this god be completely dead, and cut off the power of the curse from the source."
"Uh, a half-dead god??"
(End of this chapter)
On Little Vanke's neck, the golden crystal is in the shape of a rhombus as a whole.
Around the golden crystal,
There are traces of white threads converging towards this diamond-shaped crystal,
And this kind of white silk thread, Yue Zhenshan has seen it before, not only has he seen it, but he is also very familiar with it.
The last time Uncle Jiu teamed up to Annan to destroy the base of the Gauls. When the Gauls resurrected the four-winged angels through prayers in the city on the top of the mountain, Yue Zhenshan saw this white silk thread in the prayer temple. .
It is the power of faith born when devout believers pray.
Judging from the gathering of the power of faith around the crystal, the sources of these powers of faith are almost all floating from the Americas and appearing around this spar.
Yue Zhenshan is sure,
This golden crystal has an inseparable relationship with the native American gods,
The gods in the west are not the same as in the east,
The status of the Eastern gods is lower than that of the Immortal civilization,
Xiandao pays attention to detachment,
Shinto will be bound by priesthood and believers,
Eastern civilization, when practicing Shinto, will condense the priesthood into Shinto talismans, communicate with believers through Shinto talismans, and use the power of faith to divide the priesthood of the entire pantheon into different positions, large and small.
This has two advantages,
The first is to systematize the theocracy, and to maintain the governance of the entire theocracy is the Lord of the Three Realms.
The Lord of the Three Realms possesses the highest theocracy, and then divides the theocracy into different priesthoods, thus developing into a huge and complex three-dimensional mythical structure of multiple gods.
The advantage of doing this is that the entire Shinto has room for promotion, and it is not necessary to expand the scope of one's theocracy by launching a war of the gods, and can avoid wars among the gods.
The core of the reason why there is a battle of gods in the West is the struggle between believers and theocracy.
This is why most Western religions are monotheistic.
Because the gods are full of contradictions between theocracy, if they cannot be unified, wars between the gods will break out.
The practice of Shenzhou Shinto first integrates the interior into a whole, and then everyone makes a big cake together, so as to divide greater interests, and the people who believe in the gods are the carriers of the gods.
This is also the special relationship between mortals and gods in China.
People in Shenzhou have complex beliefs. In the system of gods, whichever god is manifested, they worship that god.
For example, the God of Wealth, there are various Gods of Wealth.
The second difference between Eastern and Western Shinto lies in the fact that the underlying logic of the Shen's operation is also different.
Eastern Shinto emphasizes following the sky, and God's authority comes from the sky.
The gods, on behalf of heaven, guard all things and follow the orderly operation of all things.
Therefore, while the oriental gods use the power of faith to cultivate, it is actually a process of growing together with the heaven and the earth.
For example, the underworld, which represents the lineage of ghosts and gods, through the circulation of the six realms of reincarnation, they transfer the souls of living beings to rebirth through reincarnation, and continuously expand the number of living beings between the heaven and the earth. This is the process of the growth of the heaven and the earth.
And in this process, the lineage of ghosts and gods, that is, the underworld, is also in this process, and its divine power continues to grow, becoming a huge system of gods that spans the heavens and the world.
Western Shinto is different from the East.
Western Shinto emphasizes omniscience and omnipotence, and is monotheism.
on the other hand,
At the most basic level,
The cultivation of Western gods, they combine theocracy with their own souls,
Use the power of faith of the believers to ignite the soul and turn it into a god fire to become a demigod,
Finally condense the godhead crystal and become a western god. After becoming a god, the most important thing is to establish your own kingdom of God.
The Kingdom of God is the foundation of the Western gods, and the Kingdom of God is the foundation of their growth.
Western gods, after smelting their souls and theocracy together, the kingdom of God is equivalent to the exclusive world of the gods, and the gods in the kingdom of God are equivalent to the way of heaven.
Western believers, after death, their faith reaches a certain level, and their souls can be led into the kingdom of God.
In this mode of operation,
There was a conflict between the gods and the outside world,
Western gods are equivalent to the parasites of the outside world,
Every believer, in essence, is a part of heaven and earth,
When Western believers are led into the kingdom of God by the gods, then the origin of heaven and earth will be reduced by one point.
Therefore, after the western gods became gods, they dare not show their faces to the outside world. This is because they are afraid of being punished by the heavenly dao of the outside world, and they will be bombarded into scum.
Western gods will establish a powerful religion and develop special armies, such as angels, to maintain their rule in the world, but they can only sit on the top of the kingdom of God, and use the souls of many believers as the source of power to keep moving forward .
This knowledge about Shinto was taught to Yue Zhenshan by Uncle Jiu.
Previously, Yue Zhenshan assisted Uncle Jiu to complete the tasks in the Underworld, and then Uncle Jiu was promoted and raised to become the vice president of the Underworld Bank (details: Chapter 350), and Uncle Jiu knew many secrets about Shinto.
As a reciprocation, Uncle Jiu also brought a lot of secret news to Yue Zhenshan.
The golden crystal in front of him was plundered from America by the ancestors of Hernan Ivan.
Since Spain fought the Hundred Years War with the Aztecs in South America, these colonists have gained countless benefits in the South American continent.
Both the Mayan civilization and the Aztec civilization gradually disappeared under strong ships, guns and plague viruses.
Especially the Mayan civilization, the Mayan civilization disappeared earlier, but it was inherited by the Aztec civilization in a certain way, and the ablation of the Aztec civilization represented some ancient cultures, which were completely broken.
Their civilization, items, were all plundered by the original colonists.
"My layout is still too small!!"
"This world is very big. The inheritance of extraordinary power should not only focus on the power of China itself."
"As the saying goes, stones from other mountains can be used to attack jade."
Yue Zhenshan sighed silently. The Aztec civilization and the Mayan civilization overlapped. This golden crystal was looted from the Aztec priest by the ancestor of Hernan Iwen.
Around this golden crystal, there are still white power of faith gathered, which means that there are still surviving Aztecs on the American continent, but judging from the number of power of faith, these aborigines are no longer many.
Hernán Ivan's ancestor was the leader of the Spanish American Expeditionary Force, named Hernán Cortes.
Cortes brought smallpox and war to the American continent.
These two forces led to the destruction of the Aztec civilization, and as the main god of the Aztec civilization, naturally, he could not escape the end of being destroyed. After all, the gods also had to rely on believers to live forever.
"Ewen, the curse of your bloodline originated from a half-dead god."
"If you want to lift the curse of the bloodline, perhaps you can only do it from two aspects. First, find a way to resurrect this god and let him lift the curse of your family's bloodline."
"Secondly, let this god be completely dead, and cut off the power of the curse from the source."
"Uh, a half-dead god??"
(End of this chapter)
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