Chapter 953 Humanitarian Order
Of course, there is no comparison between Yue Zhenshan and Honghuang Daozu.

Yue Zhenshan's real plan is actually to use this method to master the power of the Three Elements of Heaven, Earth and Man, so as to break through the constraints of various inheritances and achieve the realm of returning to the truth.

In the words of the previous life, it is to seek the truth in the world with a realistic attitude.

Regardless of the three major ways of heaven, earth and man, they are the fundamental methods passed down from the beginning of the creation of the prehistoric world.

A single power may be one-sided and imperfect.

Only by returning the three elements to one, is it possible to peep into the supreme state of the once prehistoric world.

That is to say, the realm of Pangu God Venerable Half-Step Daoist Saint.

In the past, the god Pangu opened up the prehistoric world, and finally died of exhaustion. The god Pangu transformed the fruit of his half-step Daoist sage into the prehistoric world, which made the upper limit of the prehistoric world higher than other worlds.

And gave birth to the power of the three great ways of heaven, earth, and people.

These three major paths are all alternative inheritances after Pan Gu God became the incarnation of heaven, earth and myriad things.

To be reasonable, the prehistoric world, or the creatures of the heavens and myriad worlds, are still enjoying the grace left by Pan Gu.

All heavenly beings practice extraordinary Taoism, just like standing on the shoulders of giants, and then begin to climb to the realm of eternal life.

But who proved that perhaps we should start from the basics to analyze the treasures left by Pan Gu.

And the treasure is the three-element avenue of heaven, earth and man.

The news obtained from various channels includes the inheritance information obtained from the mysterious (Infernal Evil Ghost), and also the secret information from the inheritance of the law of force (details: Chapter 753).

Finally, there is the ancient information inherited from the Xiantian Lingbao Tiandi Baojian, which completes the last piece of the jigsaw puzzle in Yue Zhenshan's cognition.

Let Yue Zhenshan have a more comprehensive understanding of the past and future of today's heavens and myriad worlds.

It is based on these cognitions that Yue Zhenshan made forward-looking judgments in his cultivation.

Build one's own foundation in the will of the Divine Human Dao, and at the same time, under the control of the human Dao, integrate the power of the heaven and the earth, and finally achieve the peak of the unity of the three elements.

The growth of humanity is actually the growth of human civilization.

In the process of growing humanitarian civilization, the most important thing is undoubtedly the establishment of humanitarian order.

Evolved from ancient times to the present stage.

In the evolution of human order, the most important relationship is undoubtedly the evolution between productivity and social structure.

Only when productivity and social structure match each other can human civilization develop at a high speed.

For example, in ancient times, productivity was low, and the productivity of the human race was mainly gathering and hunting. At that time, the order of the human race was based on tribal civilization.

Even if the ancient Three Emperors led the human race to defeat the prehistoric races and became the protagonists of the prehistoric world, this relationship has not changed. It was not until a major change in productivity that the human race evolved from tribal civilization to feudal civilization.

In fact, feudal civilization is also divided into different stages.

The first stage belongs to the feudal dynasty of slavery, starting from the establishment of the Xia Dynasty by Qi, the son of Emperor Yu at the end of the Five Emperors period.

The Xia Dynasty was the earliest slavery state in China.

With the development of stone tools, the appearance of metal tools, and the further development of production, labor productivity has been greatly improved, and social products have begun to have surpluses in addition to maintaining people's daily necessities.

The emergence of surplus products, on the one hand, made it possible for some people to get rid of heavy manual labor and specialize in social management and cultural and scientific activities, thereby promoting the development of production.

On the other hand, it also prepares the conditions for the emergence of private ownership.

With the emergence of private ownership, an exploiting class and an exploited class emerged in society.

Civilization has entered the slave society from the era of tribal civilization.

This stage lasted until the Spring and Autumn Period and the Warring States Period.

During the Spring and Autumn Period and the Warring States Period, the implementation of "early tax mu" in the State of Lu marked the disintegration of the slavery state, and it was also the initial era of the formation of the feudal system in the Warring States Period.

In the second stage, after the first emperor unified the six countries, he promulgated a series of land policies.

The most critical of these is the formation of the landlord system.

This marked the demise of the slavery society, and the Chinese civilization opened the third chapter of civilization, and the society entered the feudal dynasty era, which lasted for more than 2000 years.

Different dynasties were bred during this period, representing the evolution process of civilization.

During this process, social productive forces did not develop fundamentally. Until modern times, extraordinary civilizations were weakened due to the exhaustion of heaven and earth aura, and the rise of science and technology gave birth to capitalism, thereby changing the social structure.

The change in productivity gave birth to two different branches in human civilization, namely capital and society.

In this era, it is time for these two different civilizations to grow independently.

Yue Zhenshan, who came from a later life, can naturally refer to the memory of the previous life to know the general direction of future development.

However, the world today is fundamentally different from the previous life.

Today's world has extraordinary power. In Yue Zhenshan's view, neither capital nor society can fully use the development of this world.

Not to mention anything else, let's just say that in this world, any monk who masters extraordinary power can live forever.

In this way, continuing to play the tricks of the previous life is tantamount to asking for a sword.

Therefore, it is necessary to establish a humanitarian order adapted to this world.

And Yue Zhenshan himself is undoubtedly standing at the apex of order. The immortal dynasty in China was created by Yue Zhenshan himself. In the evolution of civilization, Yue Zhenshan chose science and metaphysics side by side.

A person with the fate of the emperor will bring about huge changes to the entire society.

Yue Zhenshan is the creator of civilized order.

No matter which world it is, if you want order and stability, the most important thing is to satisfy people's greed.

In other words, happiness comes from the difference between expectations and actual benefits.

In this world where extraordinary power manifests, only practice, only immortality, is the greed that all living beings have.

Greedy for power, greedy for all-knowing and omnipotent curiosity.

If these desires of beings can be satisfied, a stable order can be established.

The Immortal Dynasty on Earth created by Yue Zhenshan is based on the rules of order created based on this.

In the human world, all living beings practice based on the aura produced by the secret cave built by Yue Zhenshan. These auras carry Yue Zhenshan's "Origin Mark". No extraordinary practitioner in Shenzhou can escape Yue Zhen Mountain bound.

This kind of restraint is like the restraint of heaven on living beings (details: Chapter 371).

It is possible unless the practitioner does not use the aura created by Yue Zhenshan.

But how is this possible?
This is the orderly net compiled by Yue Zhenshan for extraordinary practitioners.

In addition to the world of extraordinary practice, human society also has a world of ordinary people.

On this basis, Yue Zhenshan created the method of conferring the gods of humanity through the inheritance of the divine way mastered by the avatar of the god of longevity.

(End of this chapter)

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