All Heavens Dao Fruit Simulator

Chapter 101 The Dao of Heaven, the Dao of Humanity, and the Heaven's Disgust

[At the age of 24, you began to study the inheritance of Liezi, and you found that Liezi also pursued freedom and freedom, which is very similar to Zhuangzi. The difference is that Zhuangzi pursued the freedom of the soul, while Liezi pursued the freedom of the body .From the perspective of heaven, Liezi believed that the human body is bound by the earth. According to the 21st century, it is restricted by gravity. From the perspective of humanity, Liezi believed that the human body is restricted by society. According to the 21st century, natural people cannot exist apart from the group.Liezi created the Counsellor's Technique Yufeng Chapter, which combines truth and truth while taking care of the unintentional state. Theoretically, it can get rid of the influence of planetary gravity and roam freely in the universe. He can't survive in a vacuum, and the world level limits Liezi's achievements! 】

[At 25 years old, a natural person cannot exist without a group. This is intuitively reflected in the world of Wushuang Three Kingdoms. Counselors need to seek the well-being of the common people, and generals need to fight for the common people. Liezi believes that this is the restriction of society on people.Liezi believes that group creatures will be restricted by the group, and single creatures can avoid the constraints of society, so he created the counselor skill and the same light. Direct evidence of being an individual.For the landowners of the Wushuang Three Kingdoms, this is obviously deviant, but for you who have experienced several worlds, it feels very familiar.Ascetics who attribute their infinite power to themselves need this kind of state of mind that has been washed away from the lead and otherworldly! 】

[26 years old, Laozi, Zhuangzi, and Liezi are the three most representative Taoist sages in the Wushuang Three Kingdoms world. Although the theories of the three sages do not cover all of Taoism, they have played an outline role. No matter how people are ever-changing, they remain the same in the end, and they are all based on the three sages for extended research.After you comprehend the true meaning of the three sages, and then study the inheritance of other Taoist masters, it is like a college student studying the math problems of elementary school students. Basically, one method can master all methods at a glance, so you will quickly complete the research on Taoist inheritance! 】

[At the age of 27, you started to study Confucianism, and the first thing you thought of was the inheritance of Confucius.You find that Confucius' Confucianism is basically based on humanity.Ignorant ordinary people provide negligible opinions of all living beings and people, while wise counselors provide a huge amount of people's opinions. Confucius came up with the idea of ​​educating all living beings and opening up the wisdom of the people in order to improve the overall strength of humanity.It is precisely because Confucianism has a very high impact on humanity that Confucianism will receive feedback from humanity and soon become a prominent school recognized by the world! 】

[28 years old, although Confucius was living in the age, there was no saying that Confucianism used literature to disrupt law and chivalry used martial arts to violate the law, but Confucius was keenly aware of the overwhelming advantage of the strong over the weak. In order to prevent the counselors taught by Confucianism from harming all beings, Confucius put forward the benevolence that cultivates the mind and nature for individuals, and hopes that the world can be strict with oneself and treat others leniently. He also put forward the etiquette that restricts behavior for groups. Confucius hopes that the world can abide by benevolence and propriety, and become a gentleman with noble morals.In the eyes of the world, the Analects of Confucius is a book, but for Confucius, the Analects of Confucius is a kind of auxiliary counseling skill to protect humanity. It can apply buffs to honest men, and debuffs to demons and heretics.Humanity is originally a mixture of the opinions of all living beings and the public, without any preference for good and evil, right and evil, but Confucius' benevolence and propriety set the rules for human beings, which is also the key to Confucius becoming the most holy teacher recognized by the world! 】

[At the age of 29, Confucius knew that the power of one person is limited, but the power of countless people is unlimited, so he traveled around the world to collect various knowledge, and finally compiled the Six Classics by taking the essence and discarding the dross.The Six Classics gathers the wisdom of countless sages and records the folk customs of countless places. Each article represents a certain kind of wisdom. As long as you study carefully, you can develop a kind of counselor skill.If you study the Six Classics carefully, you will gradually understand what it means that Mount Tai does not allow the soil so it can become a big river and the sea does not choose small streams so it can be as deep as possible. Instead, finally step by step to the pinnacle of human wisdom! 】

[At the age of 30, the Confucian family in Qufu, as a well-known famous family, kept the core of Confucius’ theory as the treasure of the town and did not disclose it to the world. You had to stop studying Confucius’ theory, and you began to study the inheritance of Mencius.Mencius inherited Confucius' Confucianism, but he felt that Confucius' practice of respecting ghosts and gods made Confucianism stick to the way of humanity and neglect the way of heaven. Therefore, Mencius thought of interfering with the way of heaven with humanity and engraved the benevolence and righteousness of humanity into the way of heaven.Mencius first cultivated the righteousness of the individual, and then intervened in the way of heaven with his righteousness, and finally filled the way of heaven with righteousness. The way of heaven is divided, and since then there is the ultimate mystery that evil cannot overcome good! 】

[At the age of 31, Mencius comprehended the principles of the world through his awe-inspiring righteousness, and gradually discovered the mystery of the general trend of human nature, and logically put forward the core idea that those who attain the Dao help more than those who lose the Dao, and that the people are the most precious and the king is the least. Statecraft idea.Due to the general trend of the special period of the Spring and Autumn War of Injustice, Mencius wanted to change the world, but found that his personal power was like a mantis against a cart compared to the general trend of humanity, and over time he became discouraged and concentrated on studying knowledge.This is also the fundamental reason why Mencius's final achievement is lower than that of Confucius, Confucius became the most holy teacher and Mencius is only a sub-sage! 】

[At the age of 32, you started to study the inheritance of Xunzi. Since your younger brother Xun Yu is a direct descendant of Xunzi, and the heroic spirit of Xunzi is enshrined in the Xun family in Yingchuan, so you can consult the heroic spirit of Xunzi face to face.You find that Xunzi's core thought is actually based on making up for the shortcomings of Confucius and Mencius.The way of Confucius and Mencius pursues the education of benevolence and righteousness, and hopes to educate the world into righteous men. This is a concept of benevolence and righteousness extended from the foundation of human nature, but Xunzi found that the way of Confucius and Mencius was too idealistic. It is good in nature, but Xunzi found that it is tantamount to fantasy to teach all the people in the world to be gentlemen, so he put forward the theory of evil in nature, which seems to be refuting the way of Confucius and Mencius, but in fact it has two sides to the way of Confucius and Mencius. It's just two different angles to look at the problem of human nature! 】

[At the age of 33, Mencius expanded Confucianism on the basis of the theory of evil nature, and further strengthened the etiquette proposed by Confucius. Going deeper, Mencius hoped to strengthen restrictions through grand etiquette and law, so as to suppress the evil in human nature and promote the good in human nature.You found that Mencius's point of view is of great research value in restricting god-level powerhouses from tearing space and attracting void creatures. As long as the author studies the space, it will attract the condemnation of the public opinion of all beings, which will cause the joint backlash of heaven and humanity, and forcibly suppress the perpetrators! 】

(End of this chapter)