All Heavens Dao Fruit Simulator

Chapter 110 Daoguo - Confucian Swordsmanship

[At the age of 33, the ninth-grade Qin sword presented to you by Qin Shihuang has an orthographic character on one side and a righteous character on the other, and it was quickly promoted to become a famous sword handed down from generation to generation.As a sacrificial artifact, this sword of justice is not only a representative of the awe-inspiring righteousness of humanity, but also a representative of the awe-inspiring righteousness of heaven.This sword of justice can't hurt a gentleman, but it can cause critical damage to a lowly villain. If the sword bearer abides by benevolence, justice and morality, he will be blessed by the law of heaven and humanity. common backlash.After a period of hesitation, you decided to give this sword of justice to Young Master Fusu, because throughout the 5000 years of China, Young Master Fusu is the only country that strictly abides by the principles of the king, ministers, ministers, fathers, sons, and sons. The crown prince is only one step away from the Ninth Five-Year Lord, but he has not corrupted his mind because of the imperial power. This is a moral model that has never existed in the past and will never exist in the future.You hope that the sword of justice can protect the son Fusu, so as to avoid the fate of the Great Qin Empire II's death! 】

[At the age of 34, you first studied the theories of Confucius, then Mencius, and now it is of course the turn to study the theories of Xunzi.Since you are a student of Xunzi, Xunzi taught you everything.You found that Xunzi's theory is basically based on two points, the first is that human nature is inherently evil, and the second is that allusions are reused in troubled times.Human nature is inherently evil is an extension of Confucianism. Confucius wanted to educate all living beings with benevolence and propriety. Unfortunately, during the Spring and Autumn and Warring States period for hundreds of years, gentlemen were rare and villains were everywhere. Mencius wanted to use righteousness to restrain the world, but he found that righteousness can only guard against gentlemen. Guard against villains, a gentleman will confess his sins and obey the law when he makes a mistake, and a villain will cover up his traces when he makes a mistake. Xunzi believes that human nature is evil, and benevolence, righteousness and morality cannot save the common people. 】

[At the age of 35, Xunzi sought a way to control evil with violence and control violence with violence. Xunzi discovered that an army with strict military discipline is very powerful in combat effectiveness, while an army with loose military discipline cannot resist foreign enemies and can only bully the people. Influenced by this, Xunzi proposed the art of emperors, which is often said by later generations to be the inner sage and outer king Rupi Fagu. If according to the 21st century This should be called the combination of morality and law, guiding people to do good deeds through moral constraints, and preventing people from doing evil deeds through legal punishment! 】

[36 years old, you can't help but think of the nine-year compulsory education. Students pass the ideological and moral courses during school and understand what things need to be done and what things must not be done. Although there are no legal provisions in the textbooks, students have The correct concept of right and wrong is cultivated, and when they grow up, they will naturally abide by the law, which is very in line with Xunzi's concept of the inner sage and the outer king.Because you have comprehended the profound meaning that everything in the world can be a sword in the world of martial arts, you used Xunzi's ruler as a sword, and a holy character appeared on one side, and a king character appeared on the other side, this special holy king sword quickly promoted It has become a famous sword handed down from generation to generation! 】

[At the age of 37, Xunzi observed the Holy King's Sword, and suddenly said that my Tao has been accomplished, and then he shattered into nothingness and soared into space.Xunzi is already very old. If he continues to stay in the Great Qin World of Sword Dao, he will die soon. He can't wait to ascend to the heavens and seek ways to improve his strength and prolong his life. This is obviously very reasonable.Since you are only a short distance away from Xunzi, and you have comprehended the theoretical essence of the three sages of Confucianism, and you have already reached the standard of three times the shattered void, so you are confused and involved in it, and follow Xunzi to ascend in the daytime! 】

[Based on your life, please choose Dao Guo——]

[Confucian swordsmanship comprehension] [three times the strength of breaking the void] [three famous swords handed down from generation to generation]

Mo Wenjian felt very speechless. The sudden end of this time was really a bit caught off guard.

Mo Wenjian never thought of breaking the void and soaring in the sky, but he was forced to interrupt the simulation process by being implicated by Xunzi.

Mo Wenjian was very upset, but there was nothing he could do,
This is the end of the matter, we can only accept the reality.

Mo Wenjian's eyes kept wandering among the three options.

On the whole, the value of the three options is not much different.

If the value of Shattered Void is regarded as one, the value of the three options is basically three.

Since the value is not much different, you can actually choose whatever you want.

Since the Heavenly Dao Fruit Simulator ranked the Confucian sword sense first, Mo Wenjian chose the Confucian sword sense with his eyes closed.

The Sword of Benevolence, the Sword of Justice, and the Sword of the Holy King.

The perception of the three famous swords handed down from ancient times represents the theory of the three sages of Confucianism.

Mo Wenjian obtained the comprehension of the three famous swords handed down from ancient times, which actually means that he has obtained the essence of Confucianism.

Mo Wenjian thought of the remaining two options, and suddenly realized something.

After comprehending the essence of the three Confucian sages, he obtained three times the strength of Shattering the Void, and obtained three famous swords handed down from generation to generation.

In the same way, it can be deduced that if you understand the essence of countless sages of various schools of thought, you will be able to gain countless times the strength to shatter the void, and obtain countless famous swords handed down from generation to generation.

There is no problem in itself with countless times the strength of Shattering the Void.

But there are countless famous swords handed down from generation to generation, this is worth pondering.

You can't go anywhere, all pulling three or five carriages of famous swords handed down from generation to generation, right?
Such a style of painting, even thinking about it, feels inappropriate.

After Mo Wenjian thought for a while, his heart suddenly moved slightly.

Since everything in the world can be a sword, it is theoretically feasible to use a bamboo slip to refine a famous sword handed down from generation to generation.

Countless bamboo slips are connected in series to form a roll of bamboo slips.

If the plan is successful, Mo Wenjian is holding a roll of bamboo slips on the surface, but in fact it is equivalent to carrying countless famous swords handed down from generation to generation.

This style of painting is immediately normal.

Mo Wenjian thought of this, and immediately knocked on the bronze clock on the desk.

The bookboy Xunzi didn't take with him when he went out quickly walked up to Mo Wenjian.

"What orders does the third master have?" During Xunzi's tenure as Lanling Lingling, he had three apprentices in total. The first apprentice was Han Fei, the second apprentice was Li Si, and Mo Wenjian was the third apprentice. It is obviously reasonable for the apprentices to address each other as uncle, second master and third master.

"Yan Lu, go and find some bamboo for me. I want to make the bamboo slips myself!" Mo Wenjian actually didn't want to bother others, but the problem is that Confucianism pays attention to scholars, farmers, businessmen, and despises scholars with a little bit of status. Even though Mo Wenjian used bamboo slips every day, he never personally paid attention to where the bamboo slips came from, so naturally he had no way to buy bamboo.

"If the third master needs bamboo slips, you just need to give me an order, and I will buy them!" Yan Lu was influenced by Confucianism, and he despised the handicraft industry very much. It's really disrespectful.

"I need special bamboo slips. Those that cannot be made by ordinary craftsmen must be made by me!" Mo Wenjian didn't explain much, because the concepts formed by Confucianism since ancient times cannot be changed by a few words.

"Making bamboo slips is barely considered an elegant thing, but it's not an insult to my status. I'm going to buy bamboo now!" Yan Lu thought for a while, and soon figured it out, so he turned and left.

(End of this chapter)