All Heavens Dao Fruit Simulator

Chapter 282 Only one opportunity away from the land real fairy

[At the age of 28, you came to the scripture-copying pavilion. The scripture-copying elder in the scripture-copying pavilion kept moaning and sighing at you. You asked the scripture-copying elder why he sighed. The elder scribe shook his head, and you gave him 100 taels of silver, but the elder still shook his head. You increased your bet and gave the elder scribe 100 taels of silver, and the elder scribe was finally satisfied.The elder copying the scriptures reminds you that you are now in the ninth level, and the issue you need to consider now is how to break through and become a true land immortal.If you think your comprehension is poor, then choose one of the Futu Knife Technique and Bodhi Dafa. If you think your comprehension is very high, then don’t care about the ranking of the 300 stunts, just look for the stunts you like.Interest is the best teacher. The stunt you like may not be the strongest, but it is definitely the one that suits your mood the most. As long as you study carefully, you will be better than blue.You think the scripture-copying elder’s words are very reasonable, 72 taels of silver are not in vain.After careful selection, you finally chose the Bodhidharma Swordsmanship! 】

[29 years old, Bodhidharma Zhanye swordsmanship, not only inherited the profound meaning of the Buddhist Dharma swordsmanship, but also inherited the profound meaning of the Demon Zhanye swordsmanship.Bodhidharma swordsmanship, without a sword in hand, you can practice Zen and enlightenment, pick up a sword, you can punish evil and promote good, with compassion, control the sword of killing, the Buddha is the essence, and the sword is the appearance.In the swordsmanship of killing karma, if you don’t have a sword in your hand, you will search for the person who can be killed. If you pick up the sword, you will punish rape and eliminate evil. With the heart of killing, you will control the sword of killing.It seems obscure and difficult to understand according to the two aspects of Buddha and demon, but it is easy to understand according to Confucianism.Bodhidharma's swordsmanship is the theory of the goodness of human nature, using the goodness of human nature to suppress the evil of human nature.Karma-slaying swordsmanship is the theory of evil nature. In terms of literature and art, it is to control evil with evil. In layman's terms, it is to use killing to create fear, and use fear to suppress evil thoughts. A Dachmos sword hangs above the head, The human instinct of greed for life and fear of death will suppress evil deeds.The more you study, the more interesting you find Bodhidharma's Zhanye sword technique.It is often said that killing is not an end, but a means.You no longer pay attention to the 36 good and 72 evil moves of Bodhidharma's Zhanye swordsmanship, but start to read widely and study the ultimate goal of various schools and schools of sword practice! 】

[At the age of 30, you are influenced by the memory of your previous life and are full of admiration for Patriarch Bodhidharma, so you first chose to study the profound meaning of Buddhism.Strictly speaking, Buddhism can be divided into Theravada Buddhism and Mahayana Buddhism.What Hinayana Buddhism pursues is personal attainment of Buddhahood, while Mahayana Buddhism pursues to save all sentient beings to become Buddhas.From the point of view of Hinayana Buddhism, practicing sword is obviously to protect the body, to ensure that one can survive the hardships and obstacles, and finally reach the other shore to realize the Tao and become a Buddha, so as to avoid the unfortunate fall of oneself halfway.From the perspective of Mahayana Buddhism, sword practice is to protect all living beings, to ensure that all living beings can smoothly pass through the difficulties and obstacles, and finally reach the other side to become a Buddha, so as to prevent all living beings from being harmed halfway.From the point of view of conception, the sword of Buddhism is merciful, the Hinayana Buddhism protects oneself, and the Mahayana Buddhism protects all beings. They are all for protection, not for killing.Affected by the memory of your previous life, you have a strong barrier to this religious concept similar to going to heaven and going to hell, so your Dharma Slaying Sword Technique has not undergone a qualitative change! 】

[At the age of 31, Bodhidharma's karma-slashing swordsmanship has both sides of the Buddha and the devil. You first analyzed the Buddhist secrets, and then naturally the demonic secrets.Strictly speaking, the Demon Sect can be divided into little devils and big devils.The little devil corresponds to Hinayana Buddhism. The little devil pursues personal cultivation to become a demon, so as to break the void and soar. The little devil practices the sword to move forward bravely. Buddha, as long as you break through all obstacles, you will naturally have a smooth road.The Great Demon King corresponds to Mahayana Buddhism. Mahayana Buddhism pursues to transform all beings into Buddhas. In a sense, it is to impose Buddhist thoughts on all beings out of goodwill.The Great Demon King imposed his personal will on all living beings out of ambition. The Great Demon King practiced swords to use his powerful strength to force all living beings to prosper and perish if they follow me.From the point of view of the secrets of the Demon Gate, it seems a bit complicated, but from another perspective, the little devil is a selfish seeker, and the big devil is a hero who dominates the world.Since you have no feeling for the Demon Sect, your Bodhidharma Slaying Karma Sword Technique has still not undergone a qualitative change! 】

[At the age of 32, you began to study Confucianism.When mentioning Confucianism, the first thing people think of is to govern the country and the world.The Qi family, practice swords for the family, this is the sword of the common people, but also the sword of sentient beings, whether it is a parent or a child, in order to protect the family, they can burst out unlimited potential.Governing the country and practicing swords for the people of the country is the sword of love, but also the sword of ruthlessness. In order to protect the motherland, it will burst out with unlimited potential. For the benefit of countless people, it can sacrifice personal life. This is also the sword of heroes.Ping Tianxia, ​​practicing swords for the sake of the world, to this point, is already living purely for ideals, the most representative is Confucius, who wants to educate all living beings, wants to enlighten the wisdom of the people, and wants the world to be unified. The sword of the saint.Since you don't have a deep impression of Confucianism, your Bodhidharma swordsmanship still hasn't undergone a qualitative change! 】

[At the age of 33, you began to study Taoist thought.What Taoism pursues is to become an immortal through cultivation, so as to shatter the emptiness and soar in the sky. This is the common feature of countless Taoists.On this basis, Taoism can also be divided into Renzong and Tianzong.Renzong believes that all things are born to support people, and people have nothing to repay the sky. If people live between the heaven and the earth, they will owe the heaven and the earth all beings, so they want to use their own strength to repay the heaven and the earth for their nurturing grace and to give back to all beings. In order to achieve a certain sense of balance.Therefore, Renzong's practice of swords is not only to pursue the mastery of ideas, but also to seek the well-being of all beings in the world.Tianzong believed that the power of heaven and earth is infinite, but manpower is limited.Therefore, Tianzong's sword practice is to imitate the infinite power of heaven and earth with the power of a poor man.The alternation of day and night, the cycle of four seasons, and the return of all rivers to the sea, these are the objects of Tianzong's research.You don't have much feeling for the Renzong, but you have a very deep feeling for the Tianzong. This is similar to the fact that everything in the world can be a sword. You decided to expand on the sword spirit of heaven and earth! 】

[At the age of 34, you see the great sun shining across the sky, and you understand the sword intent of the sun from it. You see the moon waxing and waning, and you understand the sword intent of the bright moon from it. You feel the breeze blowing on your face, and you comprehend the breeze Sword intent, you heard the howling wind, you comprehended the sword intent of violent wind, you saw dark clouds covering the sun, you comprehended the sword intent to cover the sky, you saw lightning and thunder, you comprehended the sword intent of thunder... as you comprehend Your sword intent is getting more and more powerful, and your Dharma Slashing Swordsmanship is getting stronger and stronger. You find that your swordsmanship has reached the upper limit of the ninth level, which is only a thin line away from the land real fairy, but this is insignificant. A small gap, but it is like an insurmountable moat, but what it brings is the difference between cloud and mud.The more you want to break through this barrier, the more difficult it is to break through this bottleneck. You know that what you lack is only an opportunity.You don't know when this opportunity will come, you can only hope that this opportunity will come sooner! 】

(End of this chapter)