All Heavens Dao Fruit Simulator

Chapter 82 - Dao Fruit

By driving the Immortal Execution Array with the Four Swords of Execution, it is possible to set up the Immortal Execution Sword Array which cannot be broken by the Four Saints.

Using the low-level sword intent of Zhuxian Four Swords to drive the Zhuxian formation map, it is possible to arrange a low-level Zhuxian sword formation that cannot be broken by the gathering of the four big Luo Jinxian.

There is absolutely no reason why the All Heavens Dao Fruit Simulator ranked the Immortal Execution Formation first.

It's just that Mo Wenjian, for the sake of caution, after hesitating for a long time, finally decided to stay away from the Immortal Execution Array.

In the Immortal Execution Formation, there is the residual sword intent of the Immortal Execution Four Swords.

So the question is, can Daluo Jinxian, who holds the Four Swords of Immortal Execution, lock the position of the Immortal Execution Array through the resonance of the remaining sword intent?

The peers of the Three Realms Great Tang are irrelevant, even if the soul is scattered, there is not much loss.

But if the Immortal Execution Formation was brought back to the world of Chinese martial arts, thus revealing the position of the main body, the seriousness of the matter would be completely different.

Mo Wenjian would rather not have the Immortal Execution Formation Diagram than let the ontology take any risk.

The three options exclude two, and the rest is naturally a must.

Without hesitation, Mo Wenjian received the Dao Guo-human world's ultimate cultivation insight.

The human world's ultimate cultivation insights are huge, but there are only three points worth paying attention to.

The first is the Sanshi Sanqing Jue, which increases mana by 12 years of practice in one year. Fairy Yunxiao asserts that the Sanshi Sanqing Jue has reached the upper limit and there is no way to advance.

The second is the method of refining the long river of time. In theory, it can be combined with the long river of time, allowing Mo Wenjian to obtain the strength of the low-ranking Daluo Jinxian.

The third is the low-level sword intent of the Four Swords of Immortal Execution. As the ultimate kendo recognized by the heavens and the world, even just a first glimpse of the door is enough to raise Mo Wenjian's kendo realm by countless levels.

In addition to this, there are gains such as super clear thunder law.

Mo Wenjian originally wanted to stay in the Leifeng Pagoda and earnestly appreciate the ultimate cultivation experience in the human world, but the sudden bell sounded disrupted Mo Wenjian's plan.

The ringing of the bell in Jinshan Temple is to call the monks to go to the Mahavira Hall.

As a guest, Mo Wenjian should not leave the sight of the monks of Jinshan Temple and visit Leifeng Pagoda freely.

After a brief hesitation, Mo Wenjian decided to go to Daxiong Hall to watch what happened in Jinshan Temple.

As long as Mo Wenjian did not leave the sight of the monks in Jinshan Temple from beginning to end, no matter what happened in Jinshan Temple, there would be no doubt about Mo Wenjian's body. This is the legendary alibi.

The speed of Mo Wenjian was very fast, and the speed of the monks of Jinshan Temple was not slow either.

It didn't take long for everyone to gather in the Daxiong Palace.

"Amitabha, 50 years ago Emperor Wu of Zhou Dynasty Yu Wenyong decreed to exterminate Buddha. He not only wanted to give all the monk fields to the people and cut off all the incense in the temples of the world, but also wanted to incorporate all the monks into the army so that the monks could raise their butcher knives. The killing ring was launched. Jinshan Temple was affected and the situation was in dire jeopardy. At a critical moment related to the survival of Jinshan Temple, Zen Master Fayin stood up and persuaded the general who came to threaten Jinshan Temple with a three-inch tongue, and finally made the general retreat with a smile. Jinshan Temple survived this catastrophe smoothly. For Jinshan Temple, Chan Master Fayin has the great merit of guarding the land and saving people. Chan Master Fayin’s life has come to an end, and today is the day of Chan Master Fayin’s death. Chan Master Fayin has some last words, please Listen carefully, everyone!" The host of Jinshan Temple quietly stepped aside after finishing his opening remarks.

"Meet Uncle Fayin!"

"Meet the Uncle Fayin Master!"

"Meet the Uncle Fayin Taishi!"

Fayin Zen Master, who was about to die, lay on a stretcher weakly.

Two burly warrior monks came to the Mahavira Hall with a stretcher.

When the monks of Jinshan Temple saw Master Fayin, they all knelt down to the ground.

The human heart is full of flesh, and although Buddhism focuses on cutting off the vulgarity and seeing that the world is empty, there are only a few eminent monks who can truly cut off their passions and desires.

Most of the monks in Jinshan Temple couldn't help weeping when they saw that Master Fayin was on the verge of death.

"What is the joy of life? What is the pain of death?" With the support of the two warrior monks, Chan Master Fayin struggled to sit up, "Life is just a journey, Lao Na has gone from the beginning to the end, experiencing the joys and sorrows on the road of life, I have also seen the various forms and expressions in the mundane world, this journey has been completed with merits and virtues, and Lao Na has no regrets in his heart, why should you be entangled in the reincarnation of life and death?"

Master Fayin has no fear of death.

Although his physical condition is very poor now, he doesn't seem to be sick at all, on the contrary, he has a dignified and dignified appearance.

Mo Wenjian had to admit that although his strength was far greater than that of Chan Master Fayin, his realm of Buddhism was far inferior to Chan Master Fayin.

At least Mo Wenjian couldn't see through life and death, and he only thought about jumping out of the Three Realms and not living with the heaven and the earth and shining with the sun and the moon in the five elements.

"Amitabha, Master Uncle Fayin has seen through the world of life and death, and is about to pass away the body and soul to the west to worship the Buddha. Don't affect Uncle Fayin's Zen mind. Uncle Fayin is now a hundred years old, even among the common people. It’s a happy and mourning home. Please be quiet for a while, and listen carefully to Master Fayin’s last teachings!” Although the chairperson of Jinshan Temple was in a heavy mood, he still pretended to be calm, so as not to affect the ceremony of Master Fayin’s passing away.

"Follow the abbot's decree!" For Buddhist monks, it is a crucial link that the body is dead and the soul is reborn in the west to worship the Tathagata Buddha. Therefore, although the monks of Jinshan Temple are sad, they have to work hard to keep calm.

"The moon is full and the water is full, and the water overflows. If the Jinshan Temple occupies too many monks' fields, it will lead to a decrease in the number of people's fields. After Lao Na passed away, this number was used as the upper limit. The monk's field in Jinshan Temple could only be less than a thousand hectares and not higher than a thousand hectares. If the people live and work in peace, the incense of Jinshan Temple will naturally prosper. The incense of Jinshan Temple will naturally be cut off!" Fayin Chan Master obviously learned the lesson of blood and tears through the catastrophe of Zhou Wudi Yuwenyong's extermination of the Buddha, and hopes that Jinshan Temple will not repeat the same mistakes.

"Follow the decree of Uncle Master!" The chairperson of Jinshan Temple, representing the monks of Jinshan Temple, agreed to Chan Master Fayin's request.

Mo Wenjian originally thought that Chan Master Fayin was an eminent monk, and he felt great admiration for Chan Master Fayin to see through the world and understand life and death.

Now that I hear the entrustment of Chan Master Fayin, I have a deeper understanding of Chan Master Fayin's people-oriented great compassion.

Mo Wenjian thought for a while, and decided to lend a helping hand to help Zen Master Fayin live longer.

The more eminent monks who have attained the Tao, like Chan Master Fayin, will have less living soil for those who have violated the law and violated discipline.

On the site of Jinshan Temple in Hangzhou City, as long as Zen Master Fayin continues to live, the atmosphere of Jinshan Temple will not be corrupted.

There are no broken monks who violate the law and discipline in Jinshan Temple, and the people of Hangzhou will not be poisoned.

Mo Wenjian thought of this and suddenly took a step forward.

(End of this chapter)