This devil can't get through

Chapter 426 Exploring the Magical Uses of Red Lotus
The Virgin of the Golden Spirit brought her two children back to the Doumu Star Palace in the Heavenly Court.

She is going to bring these two sons with her to teach herself... Good guy, the two second sons were all teaching in their previous lives, which makes her very embarrassed!

This situation has to be reversed.

After Xia Qingyang watched the Holy Mother of Jinling leave, he secretly said "hard work" to Daozu in his heart... In his eyes, all of this must have been arranged by Daozu. painstakingly.

But he doesn't need to worry about the Taoist affairs. The visit of Taibaijinxing let him know some of the future arrangements of the Heavenly Court...

Daoist Taiyi came back from calamities this time, because the incarnation of Yan Luo in the ten halls separated from the underworld has completed his merits and blessings, so he should be canonized as the Eastern Taiyi Rescue Suffering Tianzun in the near future.

There is also the Antarctic Immortal, as the first disciple of the interpretation of teachings, he finally decided to go out to serve the Heavenly Court and the interpretation of teachings.

So the Jade Emperor was ready to wait with the honor of the south.

In this way, the north is Xia Qingyang's Zhenwu Great Emperor, the east is Taiyi Saving Ku Tianzun, and the south is Antarctic Changsheng Emperor.

There are already three five-party and five-emperor thrones, two of which are followers of Chanjiao.

If Xia Qingyang's expectations are correct, then Gou Chen will take the Western seat, and Ziwei's seat in the middle... Who else could be there besides the newly born little Ziwei?

The original Ziwei Great Emperor Bo Yikao would probably finally be able to retire and re-enter reincarnation... just like King Wu Cheng.

……

After Xia Qingyang sent away the Holy Mother of the Golden Spirit and Taibai Jinxing who came to visit, he returned to the closed state.

For this retreat, he decided not to be so rigid, but to have something open...

So he put out the karmic fire red lotus, and began to think about how to use the karmic fire red lotus.

According to his understanding, this karmic fire red lotus is a powerful support, but in terms of fighting skills, it should not just be used for releasing karma and self-defense.

Obviously there are other powers that have not been developed.

How did Patriarch Styx use this fire red lotus?
Xia Qingyang thought about it...

It seems that relying on the backing of the karma fire red lotus, the power of A Bi and Yuan Tu was completely released to start the killing, right?

The two magic swords, A Bi and Yuan Tu, have very peculiar characteristics.

With the continuous increase of death and killing, one can always strengthen one's power.

It is precisely because of this that they have gained a great reputation in this ancient prehistoric world.

So how did Styx use the fire red lotus?

It seems that it is regarded as a container for carrying karma...

This doesn't seem to be a big deal, why did Kunpeng say that he had humiliated the twelve fire red lotuses?
Although it was just a mouthful at the time, Xia Qingyang still took it to heart...

He first thought that it was Styx who regarded the karmic fire red lotus as a container for carrying karma...then he could completely follow suit.

Of course, he doesn't have magic soldiers like Abi Yuantu, and he won't kill indiscriminately.

He racked his brains to find out what skills could use karma...

Then he naturally thought of an ancient prehistoric skill: Curse.

Cursing, once a major branch of prehistoric skills, was very popular when the clans were fighting in chaos.

Both the Witch Race and the Monster Race have done in-depth research on this.

To cast a curse technique, you don't even need to study it too deeply. In many cases, you only need to follow the example to complete the spell...

It's just that although this curse technique is powerful, the price is also huge.

That price is karma!
The stronger the curse, the greater the karma.

Its representatives are the "Nailhead Seven Arrows Book" in the Conferred God War, Zhao Gongming who was cursed to death, and Jiang Ziya who turned around and repaid the karma...

Both the caster and the recipient are having a hard time.

But now, Xia Qingyang regretted that he was too impulsive in his early years and ruined the book of seven arrows with nails.

If it is still there, wouldn't it be a perfect match for Yehuo Honglian if it falls into his hands now?
But now that it's gone, he doesn't think about it.

He began to think from another angle... It seemed that in order to make use of the karma-absorbing function of the fire red lotus, he could definitely learn the curse technique!

As for where to study...

With so many disciples, Xia Qingyang decided to come and brainstorm together!
This is his open retreat...

So the disciples of Jiejiao suddenly got a new instruction from their leader, which is to gather all kinds of curse methods they possess.

The disciples of the Jiejiao have no secrets about this, many of them have no talent for serious cultivation, and have learned a lot of heresy techniques.

Now they can't use these, and they all feel that it is good to be able to contribute to their leader.

It has to be said that the former Jiejiao had a huge momentum and everyone, and it is precisely that any inheritance can be found.

Although many disciples who came here from the Yaozu to avoid disaster have gone to Buddhism now, it is inevitable for them to communicate with other people when they stop teaching, right?

In this way, the curse method of the Yaozu was slowly passed down.

Xia Qingyang picked and picked from the pile of curses, and found that these curses would cause great karma, and it was not out of thin air.

Because many curses require a casting medium, and they all need sacrifices to cast the curse... The more powerful the curse, the stricter and more evil the sacrifices are often required.

If we really follow the charter on it...

It is estimated that the current devil did not run away.

Xia Qingyang picked and picked, but found a rather interesting little curse... the head wind curse.

This little curse has a single function, causing the victim of the curse to feel a headache, as if a knife is sawing through the skull.

Xia Qingyang saw this in a pile of evil curses, and felt that it was like a white lotus that emerged from the mud without staining, so he tried it on the spot...

Of course, if you know this wind spell, you have to try it yourself, right?

The distance and effect of this spell were actually double proportional to his understanding of the Way of Wind and the karma he had endured.

In other words, the increase in the perception of the Way of Wind can reduce his karma cost.

Even when he has reached the perfection of the Way of Wind, the karma brought about by the casting of this curse within a certain range is negligible.

Of course, the conditions for casting spells are relatively strict.

You can cast a spell within the scope of your divine sense, or you can have a ray of breath from the other party on the premise of knowing the other party's appearance and roots...

Xia Qingyang had three wisps of breath at that time.

Those belonged to Immortal Fu Yuan, Taoist Lu Ya, and Kunpeng respectively.

Don't ask, asking is to plan ahead... Sure enough, it will come in handy now.

Among the three experimental subjects, Xia Qingyang thought about it, and decisively chose Fu Yuan Xianweng as the object of the curse.

The other two didn't know where to hide, even if he cast a spell, he couldn't see the effect.

As for the matter of settling personal grievances with Immortal Fu Yuan in front of Patriarch Bodhi...

The end is the end... But the cause and effect of the opponent's long-range attack on him with spells is not over!
After all, what he attacked was not simply Xia Qingyang, but the leader of the Three Religions, the Emperor Zhenwu of Heaven, and the Emperor Dongyue of Hell!
So it's just a little curse, what's wrong?
(End of this chapter)