This devil can't get through

Chapter 449 Self-edited and self-directed tasks

Journey to the west is about to start.

Previously, Xia Qingyang had always thought that Journey to the West was the plan of the two Buddhist sages, but he did not expect...it turned out to be the plan of Lao Tzu Taiqing.

Now the meaning of the Taiqing sage is to find someone in person and go to the West to obtain the scriptures.

Because Westerners are self-proclaimed and arrogant, the sages of the Taiqing plan to start the journey to the West when the Central Plains Dynasty reached its peak. It is necessary to let the kings and nobles of the Western countries know the prosperity of the Central Plains!

Then this candidate has to be chosen carefully.

It must be a true great virtue, and it must be elegant and outstanding.

Then, when he met the Western ruler and handed over his letter of credence, he was neither humble nor arrogant, and even proudly said: "The poor monk came from the Tang Dynasty in the east, and went to the west to worship the Buddha and ask for scriptures under the order of the Emperor of the Tang Dynasty."

In this way, even those countries in the West did not know the power of the Tang Dynasty before, but now they should know that there is such a powerful country as the Tang Dynasty in the East...

If the heavens were in the kingdom, how could they give birth to such a peerless beauty?

Xia Qingyang thought about it a lot, and he just thought it was a good guy!

Therefore, the title of the book in the previous life was "Journey to the West", not "Dharma from the East".

In the minds of the Taiqing saints, the introduction of Buddhism to the East should only be regarded as an additional thought and an additional possibility, and it does not mean that ordinary people's beliefs will be taken away.

Nanzhan Buzhou is, after all, the place where the human race started.

At that time, the Emperor of Heaven would swear to his teacher at this point, and fought to the death in a desperate situation.

Finally broke the brutal rule of the Yaozu, and drove the Yaozu from the heaven together with the Wuzu...

Therefore, although Nanzhan Buzhou has always been preaching, he has never really gained the faith of the human race.

The human race practiced Taoism originally to protect their loved ones.

The first batch of human cultivators had already fallen in the war, but their deeds will always be remembered by the descendants of the human race.

Therefore, the most important thing for the human race in Nanzhan Buzhou is to worship their ancestors.

Even though the names of those ancestors have been blurred, they still pray to heaven and earth for their ancestors with the most pious heart and the most solemn etiquette.

In the hearts of the human race in Nanzhan Buzhou, their current life is all earned by their ancestors through hard work and hard work.

What does this have to do with the gods and Buddhas all over the sky? !

It doesn't matter.

Therefore, even the gods of heaven must show due respect to the king of humanity, because the human race is the winner of the last war and the real master of this world.

Ordinary humans may worship some believers because of their limited knowledge.

But the real aristocrats have always known that all this was earned by their ancestors, not by any gods.

So what is Sanqing's attitude towards the human race?
Xia Qingyang couldn't help but analyze again...

He feels that Taiqing Laozi is probably responsible for the human race. After all, he established the human education to lead to the merits of opening heaven and thus become a saint.

The human race is where his opportunity for sanctification lies.

As for the human race's way of being a saint... I'm afraid it doesn't have much to do with it.

Therefore, he should also be the most selfless saint for the human race.

So what about Yuanshi Tianzun?
Yuanshi Tianzun established the teachings and enlightened the human race, thus leading to the sanctification of the merits of Kaitian.

The human race is very important to him, but it doesn't seem to be that important.

It's just that most of the disciples of Chanjiao are human races, so he is very concerned about human races.

In the end, only the Master Tongtian...

Thinking of the way of the sage of Master Tongtian, Xia Qingyang didn't know how to complain about his master's ability to kill.

The way of the sages of the Master Tongtian seeks the infinite possibilities under the evolution of the Dao of Heaven.

This is actually a sage's way that conforms to the will of heaven. It can be seen from his name that it is Tongtian. It is really a sage's way that can help people 'Tongtian'.

And he established Jiejiao based on the luck of the human race.

That is to say, he should theoretically protect the diversity of the human race and provide it with infinite possibilities for future development.

The contention of a hundred schools of thought, which is coming to an end at this time, is a successful attempt. Presumably, through the contention of a hundred schools of thought, the way of saints of the leader of Tongtian has advanced a lot, right?
This is the correct way to open the interception!
Xia Qingyang felt extremely sorry for his master's neglect of work in the early stage... This guy is still messing around now!I don't know what to do with that eyeball...

Xia Qingyang felt tired thinking about it.

Suddenly, I felt a little... It is clear that Yuanshi Tianzun doesn't care so much about the morality of the world, and even if the teachings are gone, it doesn't have much impact on him. Why do you still have to manage the affairs of this world, or continue? Does it affect the development of the human race?

always feel...

This is doing something for the worrying younger brother!

Then look at the Taiqing sage who has only a trace of responsibility for the human race, isn't he also silently planning the future and development of the human race?
Tsk tsk, what a stinky brother who is in the blessing and doesn't know the blessing.

Xia Qingyang despised his master in his heart, but on the surface he agreed with the Taiqing sage on the matter of traveling to the west.

Coming out of the Taiqing Heaven, Xia Qingyang felt very dazed.

In the end, does Journey to the West require him to act as both a 'screenwriter and director'?
Wait, the screenwriter is a ghost, he is not Ah Qing, really!

Xia Qingyang hurriedly disregarded his relationship in a self-deceiving manner.

However, judging from the chat with the uncle, it seems that the last script under the Dao of Heaven is no longer unchangeable?
That's right, originally he... Ah bah, Ah Qing told this story the least... Also, after all, after such a long period of evolution, the Dao of Heaven is no longer what it was originally.

In addition, he personally opened the world-traveling passage, introducing the influence of another world's heaven...

Perhaps, on the surface, he was condemned by the gods, but in fact, Taoist ancestors and saints are cheering for his actions, right?

But now, the burden on him is heavy again.

The timing of the Westward Journey, the candidates for the Westward Journey, and the formation of the team are all for him to worry about.

The Taiqing sage threw the pot away completely.

And most importantly, Lao Tzu also revealed a message in his speech: If Xia Qingyang can behead the corpse and become a saint, he might as well leave a three-corpse clone in the Buddhist gate.

What does this mean...

Is it true that 'Buddha is the Tao'?
That's all, that's okay, after all, there are quite a few people there, so he can live comfortably.

And it's just an avatar anyway...

Wait, he suddenly had a very heart-wrenching realization.

Could it be that his three corpse incarnations will be arranged?

It's a bit too exaggerated for a tool person to do this, right?

Xia Qingyang could only let go of his thoughts of continuing to retreat and comprehend the Dao realm for the time being, and began to think about how to deal with the Journey to the West.

Anyway, the feeling or something, will come by itself.

(End of this chapter)