Chapter 508

When Xia Qingyang learned of the status of Mr. Honglian, he felt like he was beeped by something.

He himself still has a thorough idea of ​​his own path, but in the end he has a good corpse incarnation?

This is really...

Forget it, I can only say that it is worthy of being the incarnation of the three corpses, that is, it has personality.

It can only be said that the incarnation of the three corpses was part of his idea, so what Young Master Honglian is doing now is tantamount to practicing part of his will.

Even Xia Qingyang himself didn't expect that he still had such an ambition to 'purify the world'?

And he is a good corpse, right?

But why does his good corpse look so fierce?
Xia Qingyang sighed helplessly, and then raised his spirits to continue facing the new Chaos Demon God...

Young Master Honglian has been killing, and his side is also killing.

And during this killing, he also discovered an interesting thing, that is, for a world, the existence of the Dao of Heaven is not just as simple as maintaining order, but also can hide the aura of life in this world in the chaos.

If there is no cover from heaven, then the situation Xia Qingyang is facing at this time will happen... The aura of life blooming in this world has spread a long distance in the chaos, and the chaos demon gods in distant places will be attracted by this aura. Then Guolai wanted to devour the world.

However, every Chaos Demon God who comes here will hesitate, because the size of this world and the scale of creatures are obviously not as good as their psychological expectations.

It seems that what they want to see is a world similar to the prehistoric?

Interesting.

Xia Qingyang was really curious about what the prehistoric world would look like in the eyes of the Chaos Demon God.

Thinking about it, he used the sun-moon essence wheel to release divine light again to stabilize the Chaos Demon God... Then, the evil corpse Xuanhuang Taoist picked up the Hengtian Xuanhuang Ruler and hit the head, and the Chaos Demon God was dead.

The next set of procedures went smoothly, and the corpse of the Chaos Demon God was thrown into the new world for refining.

After such a mastery, he will be able to learn a new way of law.

But before that, he had already fully practiced the way of killing.

The way of killing is the simplest, just kill.

The determination to kill and the attitude to kill determine the speed and degree of mastery of this law.

Anyway, Mr. Honglian's good killing and special killing made Xia Qingyang's way of killing a big leap forward, and his continuous killing of chaotic life and chaos demon god here is the way to finally make this law Consummation.

Its consummation, in turn, also promoted the progress of the way of death.

Life and death, these are the additional definitions Xia Qingyang gave to the Sun and Moon Jinglun, and it is precisely because of these two connotations that he was able to combine the Sun and Moon Jinglun into a set of treasures.

Now he is short of 'death', as long as 'death' is in place, he will be able to have the third treasure... and it is also a unique combined treasure!

This kind of combinatorial treasure was not even known to be able to do so before Hetu Luoshu was combined.

It can be regarded as a contribution made by the Yaozu to this world.

The Heavenly Court of the Yaozu uses the Zhoutian Xingdou array deduced and suppressed by Hetu Luoshu as the main suppressor of heavenly luck, instead of the famous Donghuang Bell... This shows that the treasure formed by the combination of the day after tomorrow is powerful. Physically, it will definitely not be inferior to these innate treasures, and may even be stronger.

And just like Hetu Luoshu without the Zhoutian Xingdou Great Formation, they are just two ordinary middle-grade innate spirit treasures, if the Sun Moon Jinglun is separated from the cooperation of the Dao of Life and Death, they will be in vain.

Even this is not just a perfect dao state that can meet the requirements, but also the ability to control the two laws of the road...

Xia Qingyang can't control life and death through the sun and moon essence wheel, but he can do it through the twelfth grade fire red lotus!
The Twelve-Rank Fire Red Lotus is also a treasure after all.

Its foundation is the way of blood, and then carries the way of karma with the way of blood, and then differentiates into four directions: life, death, killing, and good fortune.

It can be described as contradictory and seems to have infinite possibilities.

I don't know if the opposing twelfth-grade golden lotus of merit is like this...Anyway, according to Xia Qingyang's induction, it is unknown what the foundation of the golden lotus of merit is, only that it carries the great way of merit, and what it is divided into is unknown.

He has never used the virtuous golden lotus to guide the saint, so he probably won't have a chance to know in the future.

Now, he can have the opportunity to control the way of life and the way of death at the same time through the karmic fire red lotus, and then use these two ways of law to cooperate with the sun and the sun, so that the sun and moon essence wheel can complete the combination of treasures.

Except for the saint in the whole world, he is probably able to do this.

Now the way of killing is complete, but the way of death is still a little bit worse.

He is quite curious, when the lunar sun and life and death are in operation at the same time, what can it bring to this world?
……

Young Master Honglian is busy practicing his way, Xia Qingyang himself is also practicing his ideas, and the wild land has finally entered a new round of evolution.

The world is united once again!
Qin gradually emerged from the chaos of the Warring States. When the six kingdoms began to decline, it ushered in the seventh generation of great kings... and the last and strongest one.

The pace of unification began to be unstoppable. Under the guidance of some secrets, the seven kings of the Qin Kingdom have accumulated some advantages beyond this era. These advantages are forming a crush on the world.

It seems that it is not a difficult problem to unify the world with Qin's national power, but it is different from the previous unification. This time, the first emperor has another mission, which is to establish a system that can truly rule the world!

Unfortunately, this is a doomed short-lived dynasty.

In any case, the footsteps of unifying the world have really been taken...

The entire Nanzhan Buzhou began to ignite the flames of war.

The flames of war raged, and countless people were displaced, and the whole world began to enter the final pain before the unification.

Killing karma rises above the earth, and countless people die every day.

Young Master Honglian also returned to the human world from the prehistoric starry sky under such circumstances. He ignored the unification of humanity, but returned to Lingshan.

On Lingshan...

Those bodhisattvas and arhats all felt their scalps numb and subconsciously feared when they saw the karmic obstacles all over the body of the red lotus rose and turned into bright red burning karmic fire lotuses.

This one is really scary.

But in fact, not many people were angry about what Young Master Honglian did, and even saluted him respectfully, calling him 'Reverend Honglian'.

This is to really regard him as a Buddhist venerable.

Because what he did really bear karma for Buddhism.

That's right, those worlds dominated by beliefs are caused by Buddhism's mission, but when those worlds become what they are today, it is a huge pressure on Buddhism.

Just because those believers almost lost their ability to think, it doesn't mean they lost their desire!
And their desires are all reflected in their prayers.

This prayer full of desire is not a good thing for gods and Buddhas...

(End of this chapter)

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