This devil can't get through

Chapter 517 Humanity Reset
Taoist Xuanhuang returned to Zhenwu City, and he replaced Xia Qingyang to lead the Taoist sect.

He was even Xia Qingyang's substitute. Except for those close to him, no one knew that their leader had changed.

And under the control of Taoist Xuanhuang, Taoist disciples quietly guide the world.

For example, a young man named Zhang Liang got the book of war from a mysterious Taoist.

Another example is that Fan Zeng once studied under a wandering Taoist, and learned a lot about marching, fighting and divination.

There are even Taoists who walked in the mortal world and found out the existence of two emperors.

And by means of behind-the-scenes pushers, he helped these two people gather batch after batch of capable people with lofty ideals behind them.

So the form of the struggle for hegemony between Chu and Han gradually took shape under such circumstances.

Speaking of which, the "artificial traces" around these two people are too obvious, as if all the outstanding people from all over the world appeared beside them and became their township party members and relatives, while the princes in other places used some loser.

Whether it is the king of Chu who was born as an aristocrat, or the king of Han who was born with mud legs, they were able to recruit a group of capable strongmen by their side when they started their families, with complete civil and military skills.

This is outrageous.

And what's interesting is that now the interception of teaching and the interpretation of teaching are also betting on these two sides separately.

On the side of Chanjiao, the old routine is still followed, teaching disciples to tutor beside the selected emperors.

As for Jiejiao, because they experienced the success of the Qin Dynasty in establishing the country, they felt that they could choose assistants according to their own temperament.

So Fan Zeng, a famous disciple of Jiejiao, joined the world and stood on the side of the overlord of Western Chu represented by the great aristocrats, helping him overcome obstacles all the way.

And the "true temperament" of the Overlord of Western Chu is indeed perfectly in line with the aesthetics of Jiejiao disciples.

As for Zhang Liang, the descendant of Chanjiao, he chose Hanwang, who was born as a local ruffian, to help him survive the troubled times and gradually become stronger.

Unexpectedly, the battle was not won very much, and the pattern of Chu and Han contending for hegemony came about like this.

then.

With personal strength and true temperament, people who have been going smoothly start to run into trouble.

But going against the wind in the setbacks all the way, the people who are full of tricks start to come back.

No one could have imagined that the person who would ultimately rule the world would be the King of Han who was born as a local ruffian.

In this process, the King of Han received help from the remnants of the Qin State, and it can be regarded as inheriting part of Qin's will.

The king of Chu represented the nobles of the six countries, seemingly noble, but in fact it was a counterattack by the old forces before the curtain call.

Now the counterattack failed, and in the end the King of Han, who inherited Guanzhong, succeeded in winning the world.

This is very interesting, and even for Man Tianxian, it is a topic worth pondering.

Hanwang is the emperor's fate chosen by Chanjiao. He was extremely weak at the beginning, and it seemed that it all depended on the good luck brought by the emperor's fate.

Although Zhang Liang, who assisted the King of Han, studied "Taigong Art of War", he actually didn't know anything about his teacher's inheritance.

So in this process, the luck of Hanwang continued to accumulate with the expansion of power.

On the contrary, the king of Chu, who was directly assisted by the disciples of Jiejiao, continued to decline after his luck peaked, and finally even showed the same performance as Jiangzhi.

In the end, everyone betrayed their relatives, and after a big defeat, they committed suicide in Wujiang.

It is said that if he chooses to cross the river, he will still have a chance to make a comeback.

But in fact, his luck has already collapsed in this battle, so where is the chance for a comeback?
Of course, the interception did not lose.

After all, the Han Dynasty followed the Qin Dynasty, and it was already destined that the Han Dynasty would inherit the Qin Dynasty's legal system when the King of Han entered Guanzhong.

This time, it was Daomen who actually won.

After a short period of chaos, the world is united again.

Although it also experienced the siege of the white horse, this time the Han Dynasty did not come out of the siege with a humiliating gesture.

Because at this time, the Mohist swordsmen who were scattered all over the world in the troubled times gathered again.

With a mere thousand people, they opened a gap for the 30 Han army, allowing the Han army to break through.

This time the Han army was defeated, which was also considered a humiliation.

But at least the last face was preserved, which made Han Gaozu's life longer and gave him time to calmly solve the problem of his relatives.

Then there is a round of recuperation.

The "Tao Te Ching" became the guiding ideology of this period, and Taoism's inaction also allowed humanity to recuperate as quickly as possible.

At the same time, the Han court never dared to forget the national humiliation, and the dedication of the Mohist swordsmen also won them their due status.

Before Gaozu passed away, he established the ancestral precepts that all successors to the throne must learn swordsmanship from Mohist swordsmen and all skills from Mohist craftsmen.

The Mohist masters are the way to the prosperity of the Qin State, and the Mohist swordsmen inherit the important spiritual core. Emperor Gaozu hopes that his descendants will not forget the national humiliation, and one day they will be able to successfully avenge.

As a result, humanity flourished, the sage emperor ruled the world, and the common people loved martial arts without forgetting the righteousness of benevolence and chivalry.

The most powerful and incredible dynasty since the Three Emperors and Five Emperors was thus established.

Taoist thought dominates the mainstream in this dynasty.

The thoughts of various schools of thought were condensed into the three great schools of thought, and all the three great schools of thought found their place in this dynasty.

There are also legalists, military strategists, strategists, farmers, etc., who can all have status in this court.

Coupled with the smooth weather after the Great Settlement of the World.

In an instant, the whole country showed a scene of prosperity, the luck of humanity skyrocketed, and the evil thoughts of six desires also faded away.

Because the people in this country have always been in a state of contentment, they can clearly feel that life is getting better day by day.

The six demons of desire naturally subsided.

The only scourge is Beihu.

So the Han Dynasty established Chang'an as its capital, gathered heavy troops near the capital, and guarded the gate of the country with the emperor.

When the Han Dynasty was first established, Chang'an was really on the front line against Beihu!

Several times, the emperor himself had to climb the city wall in golden armor to face the Hu people's army invading south, and Mohist swordsmen often became the personal guards of the emperor.

The national power of both sides has always been attributable to each other in this struggle.

Although Han has been passively defending, there are still a lot of material losses.

But as time went by... those Huns lost more people.

Especially with the help of Mohist craftsmen, after the Han army began to deploy crossbow arrows on a large scale, it became more and more difficult for the Xiongnu to attack.

This time did not wait until Emperor Wu of the Han Dynasty.

The Northern Hu Huns were slowly besieged to death by the Qin and Han Great Wall checkpoints.

Under the defense of the Mohist equipment, and with the support of the materials of the whole country of Han, 50 Hu Qi could not break through the pass even if they hit their heads.

As a result, they had to face snow disasters every winter and were unable to go south to plunder, and the Xiongnu Empire soon became full of contradictions.

After a long time, the Huns who needed to survive the winter could not gather enough supplies to allow everyone to survive the winter, and they gradually became chaotic.

Even during the period of Emperor Jing of the Han Dynasty, the once powerful Xiongnu Empire outside the Great Wall split from within.

What the Han people did was to lock up the pass to protect their homeland so that they could not invade south.

There is a small detail worth mentioning here.

That is, when the Han Dynasty implemented the horse policy, everyone liked to tie a monkey in the stable. I don’t know where it came from. They thought that with the care of the monkey, these horses could be raised better.

(End of this chapter)