This devil can't get through

Chapter 574 Faith declines, civilization is brilliant

In the chaos outside the prehistoric world, Xia Qingyang is creating humans together with his Master Tongtian...

Bah, it's a bit weird to say, it's to create a new body of oneself together, which can be said to be a "Gundam".

Xia Qingyang first used the way of the sun to create the body of the Taiyin Demon God, and now he is using the way of the sun to create the body of the Sun Demon God.

His Demon God's body lay quietly in the chaos, like pieces of 'clothes'.

Master Tongtian thought for a long time, and used his best way of water to create the body of a water demon god.

It's just that this water demon god doesn't look like a human being at all, with nine heads entangled together, like a dragon, not a dragon, or a snake, not a snake, it looks extremely ugly.

Xia Qingyang expressed doubts about his master's aesthetics.

"Don't make that expression, this is a toy for Xiaoyao and Ling'er, they are playing a house-playing game, and there is still a big villain missing."

Master Tongtian revealed a fatherly smile.

Xia Qingyang:? ? ?

So the leader of Tongtian is the leader of worshiping the moon?

That's right, they are all the leaders anyway.

After Xia Qingyang finished the Sun Demon God, he started preparing for the Wind Demon God.

His first goal is to give himself the body of a demon god for all the ways of law that have been completed.

At this time, he noticed the changes on the ground through Mr. Honglian, and asked: "Master, there seems to be something wrong with Senior Brother Duobao?"

Master Tongtian came back to his senses for a while and asked, "What's the problem?"

"It's just that the evil thoughts of the seal came out to cause trouble."

"This is actually the evil of Buddhism, and it's just the evil of entrusting birth to many treasures."

"I just took this opportunity to disperse these evil thoughts and save Duobao from trouble."

Is that what the Master Tongtian planned?
Xia Qingyang was quite curious about this.

He asked: "Don't the two sages of the West pay any attention to this?"

Master Tongtian shook his head and said, "It doesn't matter if the two saints of the West know about it. This is what they expected a long time ago."

"Why do you think they will be able to fulfill the vow of sanctification when the West is prosperous, but they just want to go to the East?"

"It's not that they have long seen that the Western model is wrong, and it is hard to return!"

After hearing this, Xia Qingyang didn't ask any questions immediately, but thought about it and said, "This is the test of the Taoist ancestor?"

Master Tongtian laughed and said, "Yes, this is the test of Taoist ancestors."

"The Daoist ancestor didn't allow saints to interfere in the mortal world. These are the two biggest constraints in the West!"

"See what they have done to the western border?"

"It seems to be extremely rich, but in fact it is extremely poor."

"Especially when we in Dongtu are contending among a hundred schools of thought, they are still laughing at us for being chaotic and not unified."

"How about now?"

Xia Qingyang thought while listening, and answered later: "I always feel that the great ambitions of those two saints seem to have a conceptual conflict with the prosperity of humanity."

Master Tongtian was dumbfounded.

He said, "You found out too?"

"This is actually the beginning of the human race at that time. The world happened to experience the chaotic war of liches, and it was the time when the Three Realms were in chaos."

"Those two people became holy with great ambitions. At that time, it was indeed a good thing to heal the wounds of the Lich War and stabilize the prehistoric world."

"But they got one thing wrong."

"Is the Daxing of Humanity really what they wished?"

"Under their countless years of control, the Western Territory has already become what they want, but now it is proved that this kind of humanity is a flimsy joke."

"Otherwise, do you think why the two of them are focusing on this place now?"

Xia Qingyang shook his head.

Master Tongtian said with a smile: "Because when Buddhism flourishes and declines, it is the time when heaven and earth begin to liquidate them."

"They don't dare to go back anymore. Look at their incarnations left in the wild, do they have a good end?"

Xia Qingyang turned his eyes to Hong Huang in surprise, mainly Xiao Huang's side.

Xiao Huang's body is the Hengtian Xuanhuang Ruler, and he can perceive many interesting things from the Dao of Heaven.

For example, now, the Amitabha Buddha, who is the incarnation of guiding good corpses, has degraded his cultivation.

As the good corpse incarnation of a saint, his cultivation is no longer comparable to that of the Tathagata Buddha!
No wonder, for a long time, this Amitabha Buddha has been invisible. It turns out that it can't be manifested at all.

And the state of Amitabha Buddha has been considered good, the incarnation of the evil corpse that Zhunti left in the Buddhist gate, that is, the 'Mother Zhunti Buddha', has now degenerated to the level of the three great scholars.

How desolate is it that the Buddhahood is lost and only a Bodhisattva is left?

It turns out that this kind of situation has long been a sign in Buddhism, and it is only then that the two Western sages are desperately trying to spread Buddhism to the east.

In their view, this may be the only chance?

Dajiao luck is actually dispensable for Sanqing. Anyway, the leader of Tongtian had ruined his own sect, but he was able to retreat with peace of mind and made a breakthrough.

But luck is very important to the Second Saint of the West and Empress Nuwa.

Empress Nuwa did not establish a great teaching because she was worried that she would not be able to suppress the luck of the great teaching, which would implicate herself.

She became holy with the merits of creating human beings, and as long as the human race is still the protagonist of heaven and earth, her holy position will be stable.

The two saints in the West are different. They were sanctified by the luck of the great religion, or they became sanctified after borrowing countless loans from the Dao of Heaven.

Xia Qingyang didn't know what the final result would be, and the leader of Tongtian couldn't tell either, so it wouldn't be very good anyway.

Xia Qingyang is still building his 'Gundam' in the chaos, and he continues to pay attention to things in the wild.

After the spread of Buddhism to the east, Dongtu has entered a relatively stable stage of development.

Because the schools of thought handed down from the pre-Qin era, mainly Mohism, Legalism, Confucianism, and Taoism, all developed to their peak in this era, and did not perish due to many reasons.

Under the concentrated explosion of these ideas, the world of Tang Dynasty ushered in an unprecedented prosperity.

Datang did not die because of being strong, but became stronger.

Various ideas are colliding and converging.

A prosperous life does not leave people empty, because these thoughts and wisdom fill their hearts in time.

More and more scholars have appeared, and they have begun to explore and think about the world in their own way.

This is an era of enlightenment by the wisdom of the people.

As more and more people have the ability to think for themselves, the world began to develop in the direction Xia Qingyang expected.

It turns out that more and more people start to think about their own position in this world, and start to think about their own ideals in life.

The longing for life is no longer all pinned on prayers to gods and Buddhas, but confidence in one's own ability and self-struggle.

The timing of Buddhism passing over is really not coincidental.

The people of the Tang Dynasty have now entered an era of 'reasonable belief'.

Or it is an era of 'pan-faith'.

We don't believe in only one god, one Buddha, and even a temple where Guanyin and the God of Wealth can be put together.

After all, Confucianism, Mohism, Taoism, Legalism, etc. have become intertwined and gradually become indistinguishable from each other. Where do beliefs need to be so clearly distinguished?
It works.

(End of this chapter)