The God of Martial Arts

Chapter 1158 Two Kinds of Proofs
The mountain was steep and precipitous, but Xiang Yang stood on the slope, looking at the sky above the sky like wolf smoke condensed into the shape of a black turtle, clenched his hands behind his back, feeling a little nervous.

"This should be the true spirit of the Great Forbearance Divine Art, and also the true meaning of martial arts. If you follow the steps and break through in a normal way, you should be able to prove the Dao of Forbearance.

The so-called forbearance means that there is a sharp blade above the heart, so that people cannot say or do what they think in their hearts. This is forbearance. However, when it comes to martial arts, the two run counter to each other.

Great Endurance Divine Art, in fact, is to excavate the strength that belongs to the spirit and will only from endurance. Acquired, innate, and heavenly beings all aim to sharpen the spirit by torturing the body.

Forbearance is to restrain one's temperament, forbearance is for restraining one's appetite, forbearance is for restraining one's emotions, forbearance for evil, forbearance for tears, forbearance for laughter...

There are too many to list. Although every time you restrain yourself, you can draw a powerful force from it, and you can hit the spiritual treasure in the shortest time, but it is not in line with human nature. Over time, I am afraid that even the vigor of the warrior will be lost. Clean it up.

Thinking about it, the reason why the fifth kind of Qi taught A Ke this martial art back then was because he understood A Ke's eyes and experiences when she was young, and knew her tenacity and strength.

But today, after breaking my life, I can give up the Divine Art of Great Forbearance, and I, Xiang Yang's woman, can't just swallow my anger. "

Xiang Yang is a master of martial arts, and his understanding and comprehension of the Great Forbearance is even more profound than that of Ning Ke who has practiced for many years. Naturally, he knows the pros and cons of this skill.

Proving the way, according to Xiang Yang's understanding at this moment, can be roughly divided into two ways to break through.

One way is that the warrior has all the talents and bones, and if he has the opportunity to practice the magical skills of the Dao level, he should follow the steps step by step and accumulate enough foundation and background, and then he can make a logical breakthrough.

Similar to the nine-year compulsory education, after completing elementary school and entering junior high school, although examinations are required, it does not affect admission.

People who break through in this way occupy the mainstream of the martial artists who prove the way, and it can even be said that the vast majority of warriors prove the way in this way.

However, in Xiang Yang's eyes, such actions are nothing more than following the footsteps of the predecessors. The limitations are too great, and he can't find his own way. When the current path of others is exhausted, he can only hold back and be at a loss.

And because this method often needs to fully match the mind with the martial arts learned, many times martial artists fall into evil ways without knowing it, which is not alarmist.

Martial arts can affect a person's mind. For example, a child who was originally well-behaved and docile, after practicing evil and fierce martial arts, has a high probability of becoming cruel and fierce.

And a timid and cowardly child will often change his character and become bold and brave when he practices fierce and brave martial arts.

Of course, there is also a very small probability that people will control martial arts and change the style of martial arts, but such people are often rare talents born in the world, which are rare in a hundred years.

Moreover, the martial arts of proving the way are the ultimate embodiment of the founder's martial arts, each one is particularly special, and its influence on a person is also the most thorough and comprehensive.

So Xiang Yang even guessed that if someone really practiced the martial arts of the Dao to perfection, then is he the original self, or a spiritual extension of the founder of the martial arts of the Dao?
Even more whimsical, if some masters split their souls and leave them in the martial arts created by the martial art of proving the way, it is not impossible to seize the body when someone reaches the perfection of cultivation.

Therefore, this kind of method belongs to the mediocrity among geniuses, and only the way of proving the Tao will be chosen.

The second method is the method chosen by Xiang Yang and Ning Ke now, to realize the original truth, to pursue the desire and thoughts deep in the heart, to satisfy them, and such achievement can be regarded as the true enlightenment.

That is to put aside the concealed achievements of the predecessors and embark on the road of enlightenment that belongs to oneself. It may be bumpy and difficult, but it is bound to be extremely far away, and it is also a truly prosperous road.

According to Xiang Yang's thinking, Ning Ke is [-]% sure of success if he takes the first path, and [-]% sure of success if he takes the second path.

Xiang Yang was paying attention to the change of Ning Ke's aura on the top of the peak, and when he turned his head suddenly, he saw the father and son of Fifth Qi and Fifth Yijin dragging a long afterimage in mid-air, jumping up the slope behind Xiang Yang, There was no sound when it landed, only a gust of wind was stirred up.

"Xiang Yang, I heard from my subordinates that Ake is now breaking through the realm of proving the Tao. How is it going now? Is Ake completely sure?"

The fifth kind of question is straight to the point when it comes up, there is no concealment, and it is hypocritical that you want to spy but are coy.

"There is nothing foolproof in this world, and I'm not completely sure, but [-]% is still there. Believe me, A Ke, as long as she passes this level, she will enter a new realm and experience a completely different power than before. .”

Xiang Yang just glanced at it, and turned his gaze to the mountain again. He knew exactly what the father and son were up to, but he didn't pay attention to it.

Watching other people fight and watch others break through is a very valuable experience. Simply because these two people are not outsiders and have a close relationship with Ning Ke, Ning Ke herself is willing to come.

If someone else changed, or a large number of people came, it would be no wonder Xiang Yang didn't throw them all down the mountain.

"What a powerful breath, the feeling it brings to me is several times greater than the pressure of my father. How is it possible? Could this be the result of Xiang Yang's sincere guidance?"

Fifth Yijin's eyes were red, his expression was agitated, and his whole body trembled slightly.

Sensing with his heart the huge power on the mountain peak that was almost crushing him, he couldn't help feeling a touch of envy in his heart.

Anyway, he is also someone who has been guided by Xiang Yang. Recently, he has indeed felt that his sword skills and cultivation base have improved rapidly, and he also admires Xiang Yang, a heavenly sword and cousin.

However, compared with his cousin's progress, it is a world of difference, and even a faint regret rose in his heart. If he was a woman, wouldn't he be able to soar into the sky if he was favored by Xiang Yang?
Ahem, ashamed, ashamed.

This is Wu Yijin's misunderstanding. Ning Ke's strength is mostly due to her years of painstaking forbearance and the secret method of breaking life. It's like a dam bursting out of control. She has only a little connection with Xiang Yang .

This situation lasted for a full quarter of an hour before the vision above the sky slowly dissipated, and Xiang Yang's face also became serious.

"Next, it should be about asking the heart and breaking the profound entrance. These two steps focus on the state of mind, but I can't find out the specifics, so I can only wait quietly."

(End of this chapter)