The God of Martial Arts

Chapter 649 Qiongshan Stone Village

Liangjie Mountain, the mountain range at the junction of Shangjun and Yangchuan County, descends the mountain along Qianhe Peak, and then turns east and walks [-] miles to Qiongshan Mountain, which is Xiang Yang's destination this time.

At this time, Xiang Yang was still dressed as a monk with a bald head, clothed with monk shoes, his face was as plain as water, and he was carrying a long wooden box. The distance between two steps was twenty feet, and he almost had the power to shrink the ground into an inch.

After Xiantian, Xiang Yang also stayed in the mountains to continue to refine his true qi, but unfortunately he only absorbed the three clear spirits of the frost, cloud and wind between heaven and earth, and enhanced the power of the three-point return to the original qi, but the internal strength still did not enter the state. What it was at the peak the day after tomorrow is what it is now.

This made him understand why some people have been slow to advance into the innate, and have been sharpening the day after tomorrow, because this step is a crucial foundation step, and if one step is wrong, there is no room for turning around.

He couldn't help but rejoice that he had truly practiced the peak and perfect kung fu the day after tomorrow, and he never left any regrets.

But to truly enter the body with aura, what is cultivated is actually the spirit. The so-called refining qi and returning to the spirit, this qi is the purest aura of heaven and earth, and the god is the spirit of nothingness in the human body.

It is to supplement the spirit of the human body with the aura of heaven and earth, and the improvement of spiritual cultivation is more than ten times that of the day after tomorrow.

Even Xiang Yang often has a feeling that another self is being conceived between the eyebrows, that is the spirit is calm, integrated into one body, and it can be regarded as a breakthrough in the innate, and a small achievement.

When the spirit is great, you can become a primordial spirit. This step is also a checkpoint of the innate realm. Only after practicing the primordial spirit can you be qualified to be called a strong person in the innate. Mysterious capital.

Qiongshan is a large mountain between Yongcheng and Shangjun. The mountain is full of rocks, few vegetation, and birds and animals are extinct. It is also a raw material base for some manufacturing industries.

In addition to the three cliffs at the foot of the mountain, there is another large village settled here. Most of the villagers make a living by excavating rocks and selling them in business alliances or gangs.

Xiang Yang had inquired before, and there were indeed stone jades on Qiongshan Mountain, and it was not even an exception, but most of them were no larger than the size of a fingernail, which was quite different from what Xiang Yang wanted to be able to forge the demon-suppressing knife box.

However, Qiongshan Mountain is high and large, and there are more than [-] rocks on the mountain. If he wants to find enough jade from the stones to make a knife case, it is no less than finding a needle in a haystack.

Xiang Yang finally set his sights on the villages under Qiongshan Mountain. The people there have lived under Qiongshan Mountain for generations. There are many old people who have been on the mountain for many years. Might not be able to help him...

The head of the village was unexpected. He was a young man in his twenties, with simple and honest features, clear outlines, and a simple temperament. He spoke a strong mountain voice and was very enthusiastic about Xiang Yang who came to ask for help.

Of course, Xiang Yang wouldn't care if he was just an ordinary person. It's strange that this person has an extremely high-level internal cultivation, and his mellowness is like a mountain rock with its sharp edges and corners removed.

If it weren't for Xiang Yang's stepping into the innate martial arts and his spiritual cultivation soaring, I'm afraid he might not have seen the clues. This is really rare at the opponent's age. Of course, Xiang Yang no longer puts himself in the group of young people.

"The jade in the stone that the little master is looking for is a unique and precious thing on Qiongshan Mountain. It is hard to find a piece, let alone it is very difficult for you to use it to make a wooden box."

In a stone house, Xiang Yang is carrying a wooden box and sitting at a stone table with the young village head. This village is also called Stone Village, and it is really closely connected with stones in every aspect of life.

"It's very difficult, but it's not impossible. The village chief can rest assured. If I can really do what I want, I will be very grateful."

Xiang Yang is far away from Yanxi at this time, close to Yongcheng and Shangjun, and doesn't care much about hiding his identity, so he calls himself me instead of "little monk, poor monk, etc.".

"Helping others is the foundation of happiness. My little master is serious. In fact, I know that there is a ready-made stone jade, the size of which exceeds your expectations. I just want to get it, but it is not an easy task."

The young village head looked hesitant, and after thinking for a while, he finally spoke.

According to him, the so-called jade in the stone cannot be distinguished by the naked eye. In the past, those who could see the jade hidden in the stone at a glance did not rely on eyesight, but on intuition, similar to a different kind of innate instinct born from practice makes perfect.

If you want to go up the mountain to find jade, there is no special way, except relying on luck and chance, and this is exactly out of Xiang Yang's control. God knows when he will be lucky to find this piece. Is it locked here?

"Oh? I'm going to ask the village chief." Xiang Yang was overjoyed, not afraid of trouble, but afraid that there would be no clues.

So the young village chief told about the origin of that piece of stone jade, and even involved a powerful innate master.

About ten years ago, a wandering Taoist settled in their village. He was good at carving stones. With a small hammer and an iron chisel, he could carve a piece of stubborn stone into objects of various shapes, including people, animals, and weapons. Wait, the original stone carving master in the village saw this person's craftsmanship, and no longer dared to call himself a master.

This Taoist lived in the village for three years, and carved 99 human-shaped stone carvings, which are lifelike and in different shapes, and are arranged in various places on Qiongshan Mountain.

Another day, the Taoist found a huge stone with thousands of catties of beautiful jade from the mountain. Overjoyed and restless, he carved it for seven days and seven nights without sleep, and finally made a jade carving, which is the appearance of the Taoist himself.

Then the man shouted that he could see the way of heaven and man, and he walked away without any regrets, leaving only 99 stone carvings scattered on the mountain and the last jade carving.

At that time, there were still three parts of the jade carving left, which was more than enough for the jade that Xiang Yang needed, but the location of the jade carving was hidden, and there was an inexplicable force circulating on it to prevent ordinary people from approaching, so after so many years, it still remained in place.

Hearing this, Xiang Yang faintly realized that this village is not a hermit village, and there are no hermits or masters. This small village head's mellow and deep zhenqi cultivation is presumably obtained from that Taoist priest.

To see the way of heaven and man, one must be a first-class master in innate.

"I was only ten years old at the time, unlike ordinary children who like to play and play, I like carving stones the most, so I worked under the hands of that Taoist all day long.

I saw him carving stone sculptures one by one with my own eyes. When he had free time, he taught me how to sleep and breathe, and let me learn the stone carving movements. Cooperating with sleeping and breathing can help me increase my strength and improve my physical fitness. engraved stone.

Over the years, I have also practiced the legendary inner family zhenqi, which is really unbelievable.

Seeing the little master today, I seem to have seen the Taoist back then, giving people a very strange feeling. I think you may have a relationship with the remaining remnants of jade, and maybe you can take those jades away from the jade carving. "

When the little village chief talked about his experience, he looked simple and embarrassed. He probably learned from outsiders what inner family zhenqi is.

However, in Xiang Yang's eyes, it's not just as simple as practicing inner family zhenqi.

It is already a great achievement of true qi, surpassing ninety-nine percent of acquired warriors, only need time to accumulate to complete, and both the quality of true qi and its own potential are far superior to ordinary people. Compared with this person, Cui Ming may He is better at swordsmanship, but his internal cultivation is not as good as it is. This is a talent.

However, after a little thought, Xiang Yang understood the rare encounter of the village chief.

That Taoist must be a top Taoist master, and the martial arts he taught are not trivial.

In addition, the head of the small village is simple-minded, focused, free from thoughts, consciously or unconsciously conforms to the key points of Taoist Qi training, and his practice is ten times better than that of ordinary people. The heat of internal strength.

Just like the Buddhist Yi Jin Jing and the Arhat's Magic Art, it must be adapted to a certain special state of mind for practicing, which is very rare.

Xiang Yang couldn't help but be amazed by this person's profound blessings and having inherited the Taoist teachings.

Compared with him, a disguised Taoist disciple, this person has a real relationship with Taoism, and he may be taken back to the mountains by Taoists to practice one day.

As for the village chief's feeling that Zhong Xiangyang is similar to that Taoist, he must have become more powerful in recent years, with a keen sense of spirit, and he has noticed some innate traits.

That's why he is quite kind and enthusiastic towards Xiang Yang, and everything can be attributed to the word fate.

(End of this chapter)