The God of Martial Arts

Chapter 803

Some people may have some misunderstandings, thinking that the disciples guarding the door are generally weak and unappreciated rookies, so they are often beaten up by those who break through the barrier, but this is not the case.

Since he is a guardian, he often takes on the responsibility of being a face, and maybe repelling the enemy's first wave of offensive. If his martial arts is not strong, it will not only embarrass the mountain gate, but also put his own life in great danger.

Therefore, these two disciples under the mountain gate are actually better than many disciples who watched the battle under the ring in terms of martial arts attainments.

Putting it in the God Catchment Gate, it is the best candidate for the Jinzhang catcher, with sufficient qualifications, and some Jinzhang headhunters do it, which shows the background and strength of Daxueling.

Facing the severe interrogation of the two, ordinary people would only feel a chill rise from their hearts, and if they were pointed at by the long sword again, even if they were good fighters, their hands and feet would weaken and their minds would be unsteady.

The more powerful ones are just beating the two of them to pieces, fleeing with their heads in their arms, and might even attract the attention of Daxueling masters.

Xiang Yang just glared at the two of them lightly, and the power of the primordial spirit surged out, releasing two brilliant rays of light into their eyes, and the phantom was blurred.

So on weekdays, the two who were considered excellent among the group of disciples threw the long sword in their hands to the ground in a daze, closed their eyes unconsciously, and swayed their bodies from side to side, as if they had drunk too much.

When the two of them woke up, they couldn't remember anything clearly, they just heard cheerful voices coming from the arena below the mountain from time to time, one after another, like the ebb and flow of the tide.

"What happened to us?"

The two looked at each other, as if they had forgotten something, then saw the two sabers on the ground, picked them up nervously, glanced around, found nothing unusual, returned to guard on both sides of the mountain gate in doubt.

From the beginning to the end, the two of them didn't remember seeing a handsome young man in black with a knife coming towards him.

Xiang Yang lowered his hands, calmly, and Shi Shiran walked on a winding path from bottom to top.

The icicles on both sides are as long as forests, and the mountain road leads to different forks, and his destination is the most majestic mountain in the snow ridge.

That glance just now was the secret art of dementia, which not only erased the memory of the two of them, but also learned a lot about Daxueling and Chu Canglan from them before that, which can be said to be played around with applause.

"Daxueling is divided into thirteen mountains. The main line is Xueling Mountain Master, the branch line is the seven elders of the inner sect, and the two major protectors, each occupying one mountain, and most of the direct disciples of the sect live here.

The remaining three mountains are the territory assigned by Daxueling to the four elders of the foreign affairs, to receive foreign guests, to learn from each other, to recruit warriors who become monks halfway, etc., and so on, they are usually in these three mountains.

If I want to investigate Chu Canglan, I have to go to the main mountain range. Also, I got an interesting piece of information from that disciple. "

Xiang Yang watched the six roads with his eyes and listened to all directions. Within a radius of one mile, no matter the wind and grass, it was difficult to escape his perception of the great law of locking the gods from the sky and the earth, avoiding many secret whistles, as if walking in the back garden of his own home.

He was also distracted, estimating the information he had just pried out from the mouths of the two disciples.

Chu Canglan was indeed blessed by nature. He was born at the foot of Daxueling Mountain. Although he was born as a commoner, there were rumors that his mother gave birth to a son of God because of the embrace of an ice dragon. Covered with an extraordinary layer of color.

Afterwards, Xueling Mountain Weng went down to accept apprentices. He went up the mountain at the age of three and left the mountain at the age of 13. The path of cultivation was smooth, which made countless fellow disciples envious and helpless.

Take the two disciples guarding the mountain just now as an example, their entry was even before Chu Canglan, but they are still hovering in the lower realm, and they have never entered the Xiantian gate.

However, Chu Canglan has achieved the state of mastery of Yuanshen at his young age, and his martial arts are the best in Daxueling, and he is expected to become the master of the mountain.

The contrast between the two is so tragic that it can make people commit suicide in despair.

Even purely in terms of age, Xiang Yang, whose experience can be called legendary, was not as tyrannical as Chu Canglan when he was the same age.

There is another thing that is more enviable, that is, in the same year when Chu Canglan went down the mountain, he met a lifelike dead body in a valley, and from this he practiced the Ice Soul Magic Art purely and vastly, which is even faster than that of ordinary disciples who have practiced for a hundred years. Much more profound and powerful.

This point may seem to others to be just one of the countless adventures in Chu Canglan's life, but Xiang Yang smelled something different from it, the source of the strangeness.

First of all, based on his current understanding of the primordial spirit, under normal circumstances, it is difficult to succeed in seizing the primordial spirit. There is a difference in phase.

It’s like a doctor saving a patient, giving a blood transfusion to a patient. If the blood type is the same, it will be effective if it matches. If it’s not the same, if it doesn’t match, it’s easy to go wrong. There are bone marrow transplants, organ transplants, etc. similarly.

Generally speaking, these are mutualities in the flesh, whether to accept or reject, there is no tolerance for the slightest difference.

The primordial spirit is a hundred times stricter than the physical bodies, and has stricter requirements on the nature of each other.

However, sometimes, true qi, primordial spirit, and physical body are not isolated, but connected with each other, and even circulate to achieve a perfect and harmonious unity.

The relationship between the primordial spirit may be alleviated to a certain extent through the connection of the physical body and the connection of true energy.

Just as a simple example, Chu Canglan’s rejection of outsiders’ primordial spirit is one hundred. If someone imbues Chu Canglan with the zhenqi he has cultivated so hard, through this special connection, the rejection may be accompanied by zhenqi. The running-in between gradually decreased, and finally it was ten or even less single digits.

This has the possibility of seizing the house, and the success is not great, but at least it exists.

Therefore, in Xiang Yang's view, the dead body's transmission of skills may represent an adventure and the manifestation of Chu Canglan's luck from a positive point of view, but from a negative point of view, it may also be a crisis that planted the root of disaster.

Thinking about it again, Chu Canglan's self-cultivation is advanced and his soul is small, even if there are masters who want to win, in front of Chu Canglan, who has the upper hand in the body and soul, the chances of winning are very low.

But ever since Xiang Yang's defeat of this unruly young man broke the opponent's mind and defeated the opponent's undefeated momentum, Chu Canglan's collapse was caused by this, which probably also played a role in fueling the flames.

The soul of a person is often closely related to will and thoughts. Once the will is weak, it will give people an opportunity to take advantage of it.

There are many words that are good at deceiving people. Usually, people will not be fooled, but if they are uneasy and encounter major changes, they may be persuaded. This is also the reason.

So in a sense, the possibility of the ancient corpse occupying the time when the primordial spirit seized the house, and Chu Canglan falling into self-doubt and denial, is indeed very likely.

In addition to the possibility of being seized by the empowered corpse, Xiang Yang also guessed the second possibility.

This conjecture comes from the theory of Chu Canglan's reincarnation.

(End of this chapter)