The God of Martial Arts
Chapter 829 Kayaba Temple
Chapter 829 Kayaba Temple
Jizu Mountain, a famous Foshan mountain in Kangzhou, is 210 feet high and covers an area of 170 miles. There are [-] temples of different sizes, with the Jiaye Temple on the top of Yunlai Peak being the most.
Yunlai Peak is also the highest peak of Jizu Mountain. Standing on this peak, you can see the sunrise in the east, the sea of clouds in the south, the Erjiang River in the west, and Qingyang Mountain, another Taoist holy mountain in the north. Inexhaustible place.
It was May, the weather was sunny, the mountains were full of dense pine forests, bamboo clusters, and even birds and beasts appeared and disappeared. It was a natural wonder and a harmonious scene.
However, in the Kasyapa Temple on the top of Yunlai Peak, the atmosphere is heavy. Not only did the pilgrims be rejected, but also the gate was closed, and they gathered in the main hall. From the abbots and the heads of each temple, down to the ordinary monks, all sat cross-legged on the futons. Turning the beads, reciting the Buddha's name, thunder bursts.
The Daxiong Hall is the main hall of the Kasyapa Temple, enshrining the Buddha statue of the Master Tathagata. In front of the Buddha statue, there are long-lit butter lamps, colorful streamers and curtains on both sides, and the Venerable Kasyapa, accompanied by eighteen arhats. The whole hall is magnificently arranged. The weather is severe.
In addition to the monks of this temple, there are more than a dozen innate people with extraordinary skills standing on the side, facing the gate of the Daxiong Palace, waiting for the enemy to come.
This group of people are dressed in different ways, there are scholars in Confucian shirts, with handsome features, elegant and elegant; …
There is even a short boy, although his face is pink and tender, he looks no more than ten years old, but his whole body is full of breath, his face is vicissitudes of life, he is either a rejuvenated master or a reincarnated and reincarnated power.
"Here we come, everyone be careful."
The big bearded man was quite prestigious among the crowd, when he suddenly uttered this sentence, the huge sword behind his back trembled faintly, as if it was about to be unsheathed urgently.
At the same time, the monks chanting the Buddha's name also stopped, and one by one, led by a monk with long eyebrows, walked out of the main hall, came to the Hanbaishi square outside the hall, and looked south at the sea of clouds.
In the distant sky, the clouds that were originally as white as snow rolled and gathered, like boiling water, gradually turned black and ominous, as if stained with ink, and finally gathered and compressed, forming a Buddha shape.
This giant Buddha is thirty feet high, with a bun on the top, a Buddha seal, and a little red swastika on the center of the brow, which contains infinite magic power.
Ordinary monks lack martial arts, but seeing the majestic and upright Buddha, even though it is a black Buddha light, it still envelopes Daqian, and they are almost frightened, wanting to kneel down and worship.
However, people with profound meditation practice and sufficient martial arts realm can see that this Demon Buddha is just a Dharma appearance practiced by a master of martial arts. head.
"The Lord of the Sea of Bitterness, Shi Fayan brought the lineage of the Sea of Bitterness to visit Venerable Kasyapa."
When the demon Buddha landed, the Dharma appearance dissipated, but there were dozens of monks wearing clean clothes, jade Buddha beads hanging around their necks, drooping eyebrows and eyes, silent and smiling, very solemn and dignified.
These dozens of people, all of them have good cultivation bases, about half of them are innate powerhouses with advanced skills, and the other half are also solid foundations with innate and promising potential in the future.
There were echoes, the leader of Daoming's origin, with long hair drooping, red as flames, and a pair of eyes full of wisdom, but people can't see the specific appearance clearly.
Sometimes immature and childlike, sometimes stern and juvenile, sometimes depressed and middle-aged, and sometimes peaceful and old, alternately and irregularly.
The sea of bitterness, one of the 36 veins of the Demon Sect, has a long history, and the magic power is incomparable.
The suzerain of this lineage is even more powerful enough to argue with the Taoist Lord of Qingyang Palace and the former Venerable Kasyapa, the top of the mainland, and he actually came here in person?
The faces of the experts changed suddenly. They were all the forces or scattered people who had good relations with Kaye Temple in Kangzhou, and they came to help this time to relieve the danger of Kaye Temple.
However, the premise of helping is that the strength is equal. Now that the Lord of the Sea of Suffering is coming in person, I am afraid that the situation is not good, and countless people have already blinked their eyes and are secretly planning to retreat.
"Amitabha, the old monk Huitong has seen the benefactor, but I don't know why the benefactor came here, why didn't he see Master Baye?"
The head old monk of Kasyapa Temple faced Shi Fayan head-on, clasped his hands together and saluted without fear, his martial arts cultivation was not innate, but his will and spirit had already transcended life and death.
The eight-leaf master uncle he mentioned in his population was the junior brother of the former Venerable Kasyapa, and he was also a master who was extremely dissatisfied with passing the Jingshi Buddha dish to Yuanbao, so he rebelled against the temple.
"Brother Liu, what should we do now? The Lord of the Sea of Suffering is here in person. I'm afraid it will be difficult to be kind today. Even if we rush forward, we won't be an enemy with one blow."
The snow fan swayed gently, the handsome scholar did not move his mouth, and communicated with the bearded swordsman beside him with the mysterious method of the Yuan Dynasty.
Not every master has the foundation and strength of Xiang Yang, and not every master has the right time and place to help him like Lei Ze. Compared with the masters of heaven and man, their natural talents are no different from weak children.
Kasyapa Temple is a great temple in Kangzhou, and it also has a pivotal position in Buddhism. It has always been the leader of the righteous way. Originally, there were two top masters, Kasyapa and Baye, and it was as stable as Mount Tai, free from foreign aggression.
However, the former Venerable Kasyapa first passed away after his lifespan was exhausted, and then Zen Master Baye rebelled against the monastery because he hated that the Buddhist plate of the world had fallen into the hands of others.
Even though the temple is filled with no less than [-] people, and there is no shortage of backbone masters, but without the top-level combat power, it seems to be stretched. Like now, the Lord of the Sea of Bitterness came across the clouds, and one person suppressed the whole temple and their helpers. effortless.
There is nothing to be done, and there is a gap in combat power. This is a helpless situation, and it is also a situation that will be faced sooner or later. After all, good talents are rare.
"The magic sect is powerful and rampant, if it is wise to protect yourself, it is all right.
However, this time it is about the Buddha plate of purification of the world, and there is no room for loss. Even if the blood is splashed on the Daxiong Palace, Shi Fayan cannot be allowed to succeed. Otherwise, who can control him in the future if he understands the mantra of purification of the world in it?
Brother Huang, Mr. Liu has been greatly favored by the venerable, so he must obey his will and not let the Buddhist discs flow out. You are different. If you find an opportunity, go first. "
The bearded man had a clear sword heart, and he had the intention of preferring to be broken than to be destroyed. The scholar sighed, and there was no more movement.
"Friends of Huitong Buddhists, please wait a moment, this seat is not the rightful master today, and Baye will arrive later, so there is no need to be impatient.
It's just that I am also curious about Venerable Kasyapa's choice in my heart. I don't know where the Buddha is now?Can you see the real face? "
Shi Fayan, the Lord of the Sea of Bitterness, put his palms together and said with a smile, with all the courtesy and no intention of oppression.
In his eyes, Baye's wisdom root is already very remarkable, and his realm is also a thin layer of thin film, but what kind of demeanor is the junior who can make Venerable Kassapa doubly favor, it really makes him curious.
The monks of Kasyapa Temple are not fascinated by his appearance. Everyone knows that without the support of this person, Yaye would not dare to take the dish after rebelling against the temple. Truly abominable.
"Buddha is retreating at Foyan, the old monk has sent someone to call him, please wait a moment."
Monk Huitong was also relieved when he learned that Shi Fayan would not attack easily, and replied politely.
As long as there is no tendency to strife, Kayaba Temple still has a chance.
And counting the time, Dao Jun should also come.
(End of this chapter)
Jizu Mountain, a famous Foshan mountain in Kangzhou, is 210 feet high and covers an area of 170 miles. There are [-] temples of different sizes, with the Jiaye Temple on the top of Yunlai Peak being the most.
Yunlai Peak is also the highest peak of Jizu Mountain. Standing on this peak, you can see the sunrise in the east, the sea of clouds in the south, the Erjiang River in the west, and Qingyang Mountain, another Taoist holy mountain in the north. Inexhaustible place.
It was May, the weather was sunny, the mountains were full of dense pine forests, bamboo clusters, and even birds and beasts appeared and disappeared. It was a natural wonder and a harmonious scene.
However, in the Kasyapa Temple on the top of Yunlai Peak, the atmosphere is heavy. Not only did the pilgrims be rejected, but also the gate was closed, and they gathered in the main hall. From the abbots and the heads of each temple, down to the ordinary monks, all sat cross-legged on the futons. Turning the beads, reciting the Buddha's name, thunder bursts.
The Daxiong Hall is the main hall of the Kasyapa Temple, enshrining the Buddha statue of the Master Tathagata. In front of the Buddha statue, there are long-lit butter lamps, colorful streamers and curtains on both sides, and the Venerable Kasyapa, accompanied by eighteen arhats. The whole hall is magnificently arranged. The weather is severe.
In addition to the monks of this temple, there are more than a dozen innate people with extraordinary skills standing on the side, facing the gate of the Daxiong Palace, waiting for the enemy to come.
This group of people are dressed in different ways, there are scholars in Confucian shirts, with handsome features, elegant and elegant; …
There is even a short boy, although his face is pink and tender, he looks no more than ten years old, but his whole body is full of breath, his face is vicissitudes of life, he is either a rejuvenated master or a reincarnated and reincarnated power.
"Here we come, everyone be careful."
The big bearded man was quite prestigious among the crowd, when he suddenly uttered this sentence, the huge sword behind his back trembled faintly, as if it was about to be unsheathed urgently.
At the same time, the monks chanting the Buddha's name also stopped, and one by one, led by a monk with long eyebrows, walked out of the main hall, came to the Hanbaishi square outside the hall, and looked south at the sea of clouds.
In the distant sky, the clouds that were originally as white as snow rolled and gathered, like boiling water, gradually turned black and ominous, as if stained with ink, and finally gathered and compressed, forming a Buddha shape.
This giant Buddha is thirty feet high, with a bun on the top, a Buddha seal, and a little red swastika on the center of the brow, which contains infinite magic power.
Ordinary monks lack martial arts, but seeing the majestic and upright Buddha, even though it is a black Buddha light, it still envelopes Daqian, and they are almost frightened, wanting to kneel down and worship.
However, people with profound meditation practice and sufficient martial arts realm can see that this Demon Buddha is just a Dharma appearance practiced by a master of martial arts. head.
"The Lord of the Sea of Bitterness, Shi Fayan brought the lineage of the Sea of Bitterness to visit Venerable Kasyapa."
When the demon Buddha landed, the Dharma appearance dissipated, but there were dozens of monks wearing clean clothes, jade Buddha beads hanging around their necks, drooping eyebrows and eyes, silent and smiling, very solemn and dignified.
These dozens of people, all of them have good cultivation bases, about half of them are innate powerhouses with advanced skills, and the other half are also solid foundations with innate and promising potential in the future.
There were echoes, the leader of Daoming's origin, with long hair drooping, red as flames, and a pair of eyes full of wisdom, but people can't see the specific appearance clearly.
Sometimes immature and childlike, sometimes stern and juvenile, sometimes depressed and middle-aged, and sometimes peaceful and old, alternately and irregularly.
The sea of bitterness, one of the 36 veins of the Demon Sect, has a long history, and the magic power is incomparable.
The suzerain of this lineage is even more powerful enough to argue with the Taoist Lord of Qingyang Palace and the former Venerable Kasyapa, the top of the mainland, and he actually came here in person?
The faces of the experts changed suddenly. They were all the forces or scattered people who had good relations with Kaye Temple in Kangzhou, and they came to help this time to relieve the danger of Kaye Temple.
However, the premise of helping is that the strength is equal. Now that the Lord of the Sea of Suffering is coming in person, I am afraid that the situation is not good, and countless people have already blinked their eyes and are secretly planning to retreat.
"Amitabha, the old monk Huitong has seen the benefactor, but I don't know why the benefactor came here, why didn't he see Master Baye?"
The head old monk of Kasyapa Temple faced Shi Fayan head-on, clasped his hands together and saluted without fear, his martial arts cultivation was not innate, but his will and spirit had already transcended life and death.
The eight-leaf master uncle he mentioned in his population was the junior brother of the former Venerable Kasyapa, and he was also a master who was extremely dissatisfied with passing the Jingshi Buddha dish to Yuanbao, so he rebelled against the temple.
"Brother Liu, what should we do now? The Lord of the Sea of Suffering is here in person. I'm afraid it will be difficult to be kind today. Even if we rush forward, we won't be an enemy with one blow."
The snow fan swayed gently, the handsome scholar did not move his mouth, and communicated with the bearded swordsman beside him with the mysterious method of the Yuan Dynasty.
Not every master has the foundation and strength of Xiang Yang, and not every master has the right time and place to help him like Lei Ze. Compared with the masters of heaven and man, their natural talents are no different from weak children.
Kasyapa Temple is a great temple in Kangzhou, and it also has a pivotal position in Buddhism. It has always been the leader of the righteous way. Originally, there were two top masters, Kasyapa and Baye, and it was as stable as Mount Tai, free from foreign aggression.
However, the former Venerable Kasyapa first passed away after his lifespan was exhausted, and then Zen Master Baye rebelled against the monastery because he hated that the Buddhist plate of the world had fallen into the hands of others.
Even though the temple is filled with no less than [-] people, and there is no shortage of backbone masters, but without the top-level combat power, it seems to be stretched. Like now, the Lord of the Sea of Bitterness came across the clouds, and one person suppressed the whole temple and their helpers. effortless.
There is nothing to be done, and there is a gap in combat power. This is a helpless situation, and it is also a situation that will be faced sooner or later. After all, good talents are rare.
"The magic sect is powerful and rampant, if it is wise to protect yourself, it is all right.
However, this time it is about the Buddha plate of purification of the world, and there is no room for loss. Even if the blood is splashed on the Daxiong Palace, Shi Fayan cannot be allowed to succeed. Otherwise, who can control him in the future if he understands the mantra of purification of the world in it?
Brother Huang, Mr. Liu has been greatly favored by the venerable, so he must obey his will and not let the Buddhist discs flow out. You are different. If you find an opportunity, go first. "
The bearded man had a clear sword heart, and he had the intention of preferring to be broken than to be destroyed. The scholar sighed, and there was no more movement.
"Friends of Huitong Buddhists, please wait a moment, this seat is not the rightful master today, and Baye will arrive later, so there is no need to be impatient.
It's just that I am also curious about Venerable Kasyapa's choice in my heart. I don't know where the Buddha is now?Can you see the real face? "
Shi Fayan, the Lord of the Sea of Bitterness, put his palms together and said with a smile, with all the courtesy and no intention of oppression.
In his eyes, Baye's wisdom root is already very remarkable, and his realm is also a thin layer of thin film, but what kind of demeanor is the junior who can make Venerable Kassapa doubly favor, it really makes him curious.
The monks of Kasyapa Temple are not fascinated by his appearance. Everyone knows that without the support of this person, Yaye would not dare to take the dish after rebelling against the temple. Truly abominable.
"Buddha is retreating at Foyan, the old monk has sent someone to call him, please wait a moment."
Monk Huitong was also relieved when he learned that Shi Fayan would not attack easily, and replied politely.
As long as there is no tendency to strife, Kayaba Temple still has a chance.
And counting the time, Dao Jun should also come.
(End of this chapter)
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