Chunyang First Headmaster

Chapter 517
The Taoist Zhou Tiandan Tao has a saying that "there are three flowers on the top and five qi in the chest". The five qi in the chest are the heart, liver, spleen, lungs, and kidneys. .After stepping into the realm of emptiness, it is condensed into the essence of jade flowers, the spirit of golden flowers, and the god of nine flowers, commonly known as "three flowers gather on the top".

In the catastrophe of the three religions in ancient times, Xuanmen lost countless orthodoxy.Because of this, there is a huge fault in the middle from the innate foundation of refining qi to transforming the gods, to the contemplation of the yang gods who refine the gods to return the emptiness.This is why, with the extremely long historical background of Xuanmen, there are countless great powers who cannot break through the last step.

A great master of Xuanmen martial arts deduced a conjecture based on a few fragments of ancient books: "The state of transforming the gods is the ancestral orifice of the gods, gathering the innate merits, focusing on 'returning to the root of all wonders', and the distance from the 'harmony between man and nature'." It seems that there is a "formless and formless" stage of "emptiness and darkness" in the middle."

After Xiao Qianli received the reward from Jinshan's hidden mission, he had almost reached the acme of innate realm. The upper, middle, and lower dantians all opened up the alchemy. The tyrannical grand master Huanxu let go and fight.

Even so, his true state is well known.In this case, he was still unable to intercourse with the three fields and become Yangshen.Now with the help of these five Thunder Soul Beads which contain supreme real power, the true qi of the three dantians is perfect without leaks, and finally get a glimpse of the top secret of the "invisible and formless" alchemy.

Below the innate level, every move and style is clear and obvious, whether it is the movement of true energy in the body, or the beginning, succession and transfer of martial arts moves, they are all well-organized.Even in the innate realm, following the laws of heaven and earth, there are rules to follow and evidence to follow.But "the Dao cannot be named", it is still a great way, mysterious and invisible, mysterious and unpredictable.How to transform from tangible to intangible becomes an insurmountable peak.

In the final analysis, this realm of "emptiness and darkness" is actually the most critical step in turning form into formlessness. In this realm, one can move one's hands and feet as one likes, and the core key lies in the three budding flowers—— Not open, seemingly closed but not closed, in an uncertain stage, which is the so-called "unpredictable secret".

For countless years, although the Taoist sect has lost the key cultivation method, there are still a very small number of powerful people who can break through that step, reach the stage of harmony between heaven and man, and step into the realm of returning to the void.This is not the result of kung fu practice, but because of an ironic reason: they lived too long.

Sixty ears are smooth, seventy are ancient and rare, also known as the year of Xuanche, the year of Zhangguo, and the year of Congxin. "Shuowen" has a saying: "Li also damages all rivers." It means that the beautiful scenery of the world can only be seen after the rivers flow smoothly.As the saying goes, follow the trend, you will see the law of heaven, and you will start to be organized.At this time, after reading all the world, gradually some ethereal mood comes.

It's even more serious when it comes to Zhang Dynasty, Yubei, and Qiyi. At this age, the old Taoist is either the respect of the leader of a generation, or he has no worries, playing in the world, doing whatever he wants without breaking the rules, and he just accidentally reached The state of mind of "doing nothing but doing nothing", coupled with the incomparably profound skill, directly skipped the stage of "emptiness and darkness". Sanhua matured and became the great master of Huanxu.

It's a pity that they themselves are all ignorant, and they stumbled into the realm of emptiness by chance. How can they really understand the method of turning "tangible" into "intangible"?For example, the immortal Yuyang Daoist in Emei has been thinking hard in the cave for decades, but he can't figure out a reliable way to let the junior disciples cultivate to this level-"Tao can be Tao, very Tao", There is a deep meaning in it, how can we teach by precepts and deeds?
At this time, Xiao Qianli just stepped into the realm of "Kong Ming" under various chances and coincidences, and all kinds of mysterious and incomparable mental methods of "Kong Ming Jue" obtained in the land of Dao's death were immediately integrated, and in a moment, he suddenly understood , couldn't help laughing.

While he was laughing loudly, there were Luojia Mountain, Wangwu Mountain, Weiyu Mountain, Xicheng Mountain, Emei Mountain, Xixuan Mountain, Qingcheng Mountain, Chicheng Mountain, Luofu Mountain, Juqu Mountain, Linwu Mountain, Kuocang Mountain, Lingtai Fangcun Mountain, Wanshan Mountain, etc. Shoushan Mountain, Futu Mountain... and countless other famous mountains and holy places, suddenly a gust of wind blows, and all the high-level people with innate abilities above the third level have a sense of heaven and earth, and they seem to be enlightened, or frown, or laugh heartily , and so on.

Among them is Taoist Xuanguan, who is standing on the peak of Emei Jinding, with the breeze blowing slowly, blessed to the soul, suddenly turned around, stared at the far west land thoughtfully, after a long time suddenly bowed slightly, and walked solemnly Daoist ceremony.

In the quiet room of Shaoshishan Temple where the morning bells and evening drums, Zen Master Mingxing suddenly opened his eyes, with a miserable expression on his face, he let out a long sigh, closed his eyes again and fell into samadhi.

"There are deficiencies in the way of heaven, and there is boundless merit in making up for them! If there are deficiencies in the Xuan Dao, if you make up for them, you will have unworldly merit." At that time, there was Taoist Qingxu, who was preaching to his disciples and imparting martial arts in the hall.The breeze caressed his face, he paused, and suddenly said such a sentence without thinking, which caused all the disciples to look at each other, not knowing why.

Weiyang Zhenjun Lin Zhong is the favorite disciple of Daoist Qingxu, he heard the words and asked boldly: "Master, dare to ask what is the meaning of this sentence?"

Daoist Qingxu lowered his head, gave Lin Zhong a meaningful look, and said with a smile, "Weiyang, when will you touch the rules of heaven and earth?"

One sentence made Lin Zhong feel ashamed, his face flushed, and he said in a low voice: "Disciple Yu Lu, since the Chongyang Ceremony, he has made no progress since the Chongyang Ceremony, which disappointed Master..."

Daoist Qingxu didn't think it was disobedient, and said with a smile: "It's okay! The day you open the golden lock is the day you touch the world!"

Lin Zhong was stunned for a while, and asked tentatively, "Master, when will we be able to open the golden lock?"

Daoist Qingxu smiled and did not answer, and after a while he said slowly: "When the spring is warm and the flowers are blooming, you will go to Kunlun with me to watch the ceremony—"

Lin Zhong didn't know what he meant, but he still promised: "Disciple obeys!"

"Except for you, all the disciples of the high-level realm of transforming energy will go together!"

Not to mention the reactions of the Taoist sages and Buddhist eminent monks on the land of Shenzhou, Song Shujian, who was sitting on the gossip platform on the top of Yuxu in Kunlun, carefully studying the Zhoutian formation, froze, and stopped holding the universe pan with his left hand down.

With a puzzled look on his face, he pressed the Qiankun disk with his right hand, and spouted a mouthful of innate qi on the disk, and the 64 lines of the gossip flashed at the same time, and at the same time he pinched his fingerprints continuously, constantly calculating with the number of Ziwei buckets.

"Huh?" Song Shujian stood up abruptly, his eyes full of disbelief.

"The giant gate of the sky meets the heavenly secret, and the high-level and pure wind is rare in the world. Once you learn it, it will flourish, and the towering virtue will shake Huayi." Song Shujian murmured, "The giant machine should be clearly located in the west of Kunlun. Apart from teaching, who else has such a great ability? If it is according to Ziwei Doushu's words, then the teacher is not...isn't it..."

He suddenly laughed loudly, bowed in the direction of Tianshan and saluted, and said loudly: "It is the fortune of Taoism in the world to be able to teach and mend the way!"

　Yesterday, Calvin was stuck in this chapter. He kept deleting, deleting, modifying and modifying until midnight, but he really couldn't figure it out. "Kong Ming" has no form or form, and countless alchemy scriptures only mention one sentence, without even a reference.From transforming the gods to returning to the void, the jump in the middle is really too big. When I wrote this step in the early days, I thought of introducing the alchemy theory of "Kongming". At that time, I wrote it down without thinking much. , but there is no reference to the original work at all, and the writing is extremely painful.I really can't procrastinate today, so I have to avoid the important things and ignore the less important ones. As a party with reasonable research, everyone can probably understand a little bit, so there is no need to delve into it... Poor Dao bowed his head

　　
　
(End of this chapter)