People are in the wild, swallowing three thousand heavens

Chapter 313

"The other hero is my enemy. But the real hero, even the enemy, is worthy of respect. If it benefits the West, the two saints of the West will help a few of them. Especially the few of them are also Buddhist, but the Buddhist New development, they are the source of Buddhism, how can we prevent the evolution of Buddhism?" Zhou Kao said.

"All the premise of what the younger brother said is that our Tao can surpass the current Western Tao, but how easy is it? If not, in the end, it is only us who are assimilated." Manjusri Guangfa Tianzun said.

"That's why the teacher has been preaching to everyone, so that the brothers can keep their hearts." Zhou Kao said.

"Junior brother said it was easy, but it is the way of the two sages." Manjusri Guangfa Tianzun said with a wry smile. Those are people who stand at the top of the world. Now it is not easy to change their way?
But having said that, their hearts were relaxed a lot.

Although this road is difficult, at least it is better than before.

It would be best if he could come back, but if he couldn't, he would have a chance.

"So what? Can't the Second Saint be surpassed?" Zhou Kao asked.

"Naturally, that's a saint! The top figure in the Three Realms." Pu Xian said.

"They are two of the top six people in an era. Although the law of time is almost ineffective on them, they can reverse time and space at will, but in the end, they are just in the past. If they were born in the same era, there may not be no one in this era. Comparable. Talented people come out from generation to generation, each leading the way for hundreds of years. This is the normal development of a world! Every era has its own mission. If you embrace the past glory and immerse yourself in the past, you will only decline. There are three emperors and sages in my human race, but now I am the one who decides, because the human race is destined to be a forward race! It is not the giant baby race that can only ask for ancestors when encountering problems!" Zhou Kao corrected, a world, Without considering the change of time, the older the stronger, not if the strongest of an era is better than an era, it means that this world is just a low-level world that is about to perish.

The three of Manjusri Guangfa Tianzun looked at Zhou Kao, as if they understood this junior who had little contact with him for the first time.

Also now, they suddenly remembered that the person in front of him, who was casual and natural on weekdays, in addition to being a disciple of the Human Sect, also had another identity as Emperor Ziwei whose status was second only to the God of Haotian.

"Moreover, seniors, you must understand one thing. Seniors are also standing on the shoulders of giants. At that time, the decline of heaven, earth, and Taoism was far less than it is now. Today's practice of exercises for a day is better than that of those years ago. A hundred years! Knowing the holy law, how can it not be changed?" Zhou Kao said.

The predecessors were great, with the same conditions, they are naturally inferior, but the problem is that the conditions are not as good.

Emperor Qin and Han Wu.

The two great emperors of China, when talking about which one is better, many people will choose the former, because he was the one who created the feudal system in China for more than 2000 years.

The founder is always brilliant and great.

But if one is said to have a better system while alive, it is obviously the latter.

Because the latter is completed on the basis of the former.

The ancients calculated the ratio of pi, and there were not many who could calculate it, but in the previous life test of Zhou, any elementary school student could report at least 3.14, and if there were more, he could report a few more.

The three of Manjusri Guangfa Tianzun frowned slightly, yes, why can't they be changed?
We are not as good as Ersheng, but we are not completely creating a system, but making changes within this system!

"Besides, there is another point, the three senior brothers should pay attention to, that is, learning well is not the same as teaching well. Preaching is faced with ordinary people, and those who can comprehend the unspeakable Tao are rare after all. It can even be said that it is a very small number of things that can be said in words for most of the needs. These are also the room for you brothers to play." Zhou Kao said.

This is a big problem discovered after Zhou's time-traveling test.

Each of them cultivated the Dao very mysteriously.

It can only be understood but cannot be conveyed in words. If you understand it, you understand it. If you don’t understand it, you have no understanding. If you don’t have understanding, go home and farm.

Emphasis is placed on personal enlightenment.

The cultivation method of genius.

But in this world, most people are fools!

People in the world are mediocre, if you really want to save the world, then you should not just say a few words from above, but bend your noble waist and be with them.

Enter the mundane world, and then get out of the mundane world.

The three of Manjusri nodded. Listening to Zhou Kao's words, they felt that the door to a new world had opened!
Although the future is unknown, there are some figures.

At that moment, Qi Qi got up and bowed to Zhou Kao, "Thank you for your kindness, junior brother."

"Three senior brothers, what do you mean by these words? I'm just here to discuss the Tao. How dare I give advice?" Zhou Kao got up, but he didn't accept it.

"So, let's continue discussing the Dao." Manjusri Guangfa Tianzun and the three nodded, thinking, the younger brother will guide us, and this time discussing the Dao, I will pass on some Daluo's insights and help him break through Taiyi as soon as possible.

"Okay, let's talk about how this way of explaining teachings is integrated with Western ways. May I ask what is the way of explaining teachings?" Zhou Kao said.

"Explain the mysteries of heaven and earth, understand the opportunity of all beings, the foundation of integrity, follow the inaction of nature, and respond to the changes of destiny..." Manjusri Guangfa Tianzun said eloquently, and when he talked about explaining the way of teaching, he had a bit of confidence on his face.

"Then what is the Western way?" Zhou Kao asked again.

"I am empty and Dharma-existing. The body of all living beings is a false combination of the five aggregates. Therefore, it is impermanent and one-nature, and has no ability to control. It is originally empty. The seven emotions and six desires are all cut off. I am empty, because the Dharma exists..." Compassion Hang Zhen said.

Zhou Kao nodded slightly. As expected, he was destined to have a relationship with the Buddha and to prosper the existence of Buddhism. In other words, the old thief who burned the lamp did a good job before. When walking in the East China Sea with a trumpet before the exam, most Buddhist disciples did not have this awareness.

No wonder the three of them have achieved something.

Listening to Master Cihang's narration slowly, Zhou Kaocai said again: "So the method of explaining and teaching follows nature and fits the heaven and the earth, while the Buddhist method has it, but it is empty. Roommates have something in common."

"There is something in common, but even though they all lead to the same goal, they have different paths in the end." Master Cihang said.

"But it's a skill to get back together." Zhou Kao said with a smile.

Manjusri Guangfa Tianzun and others also nodded, and began to talk about the Dao, delving into the integration of Dao and Buddha. When the talk started, the rhyme of Dao appeared on his body, and the three flowers bloomed again, and the fruit of Dao was faintly visible, almost recovering Daluo.

Duobao, who had entered a state of deep cultivation in the distance, woke up because of this. Looking at Manjushri and others who were discussing the Tao, he was surprised. Why are the three people in such a different state?

Not far away, Laojun was smiling, this kid always has unexpected ideas.

They are all extraordinary people, this discussion lasted for several months.

Mainly Manjusri Guangfa Tianzun and the three were discussing, and there was a vague path in their hearts.

Although I don't know if I can go on, but at least there is a way.

"Junior Brother, what do you think?" Sensei Cihang felt that the discussion was almost over, so he stopped talking and looked at Zhou Kaodao who had been listening to their discussion.

How much do you understand!

"Some simple talks, such as, the internal reform of Buddhism, we are going to establish a religion, it is also Buddhism, but it is different from the original Buddhism, the original Buddhism is only Theravada Buddhism, and my Buddhism is Mahayana Buddhism, but why we are Mahayana Buddhism? ?” Zhou Kao asked.

"This..." Manjusri Guangfa Tianzun and the three were puzzled, they really didn't know.

The main reason is that Laojun said that Buddhism should be established, and then Mahayana Buddhism should be established, so they called it that!

As for why, how do they know why?
Just like why is Buddhism called Buddhism?
That's what he called it.

And at that time, they were also confused.

Inexplicably, it came out of the teaching.

Although it is beneficial to practice after elaborating and teaching, and it is ordered by the master, so it is worthy of the teacher's school and its own practice.

But from the explanation and teaching that I have become accustomed to, my emotions are very complicated.

Where is the name of the air traffic control?

"Because of the Hinayana Buddhism, one can only keep oneself, not fall into reincarnation, and be extraordinary, but the Mahayana Buddhism is different. The Mahayana Buddhism is universal! This is the practice of a Bodhisattva." Zhou Kaozheng said.

Mahayana Buddhism and Theravada Buddhism are the two main schools of Buddhism.

Among them, Theravada Buddhism is the original Buddhism, while Mahayana Buddhism is the later Buddhism.

Both come from the same source, but there are also many differences.

For example, Hinayana Buddhism advocates the "three learnings" of precepts, samadhi, and wisdom, the "Eightfold Path", and more pursuit of self, while Mahayana Buddhism takes "pursuing all living beings" as its purpose of practice, and the highest goal of practice is to become a Buddha.

Therefore, although Theravada Buddhism is primitive Buddhism, it was Mahayana Buddhism that flourished later.

The scriptures in Journey to the West, that is, Mahayana Buddhism.

One of the most notable features of Mahayana Buddhism is the bodhisattva deeds.

The so-called Bodhisattva refers to Buddhist practitioners who have made a grand vow to rescue all sentient beings from the sea of ​​suffering and thus achieve complete liberation.Mahayana Buddhists take Sakyamuni's practice stage before becoming a Buddha, that is, the stage of practicing "Bodhisattva practice" as an example of their own practice. Therefore, Mahayana Buddhists advocate that they can practice at home, and do not emphasize that they must be like Hinayana Buddhists. That requires a monk to practice, which is one of the important differences between Mahayana and Hinayana.

And a reason why Mahayana Buddhism can overwhelm Theravada Buddhism.

In this world, there are always more lay people than monks.

"What is Bodhisattva's deeds?" Daoist Cihang asked. When she heard these three words, her primordial spirit suddenly trembled. Although she didn't know why, this instinct told her that Bodhisattva's deeds were related to her Tao.

"Bodhisattva, seek the supreme Bodhi with wisdom, transform all living beings with compassion, practice the paramita, and achieve Buddhahood in the future. The Bodhisattva practice saves the world..." Zhou Kao smiled slightly and began to talk about the Bodhisattva practice. Practice.

The three of Cihang were engrossed in it for a while, and they were fascinated by it, and the three flowers on the top became even more grand.

Seeing it in his eyes, Zhou Kao smiled even more in his heart. He really deserves to be the three great masters in the future.

There are many Bodhisattvas in Buddhism, but the most representative ones are the four Bodhisattvas of Ksitigarbha, Avalokitesvara, Manjusri and Samantabhadra.

This understanding is indeed remarkable.

Obviously, it doesn't matter if I listen to it, but if you listen to it, you will directly realize the Tao.

In this way, the internal strife in this Buddhist sect can be vigorous, and I can live happily and peacefully in the academy for a while, and when the Devouring Heaven Dao matures, I will come to settle the matter.

(End of this chapter)