Traversing into the Sun Wukong under the Five Elements Mountain

Chapter 596 One Soul Perseveres
I can't even open the plane channel, how can little Zhuge Liang have the ability to let himself go?

It's a pity that no matter how excited Sun Yue is, Nuwa has nothing to do, so he can only let Sun Yue wait patiently, and at the same time continue to keep Zhuge Liang to watch the fun.

As for returning to Youzhou, Sun Yue was not worried at all, but just one land distribution was doomed for all the princes to lose in the end, even if it was Cao Cao's strength.

In addition, men and women are equal, but not everyone is like Liu Bei. His wife is like clothes and he doesn't treat women as human beings.

And the most poisoned by the Confucian thought that men are superior to women are naturally those aristocratic families who can read and write. The common people can't even read, so it is easier to accept equality between men and women.

Especially some people who can become a beauty in a fit of anger, and Lu Bu is generally a person who can kill for his own woman, so it is easier to accept equality between men and women.

Although they all lived under the sky of the Han Dynasty, not all of them were men superior to women in the Han Dynasty, and even the Han Emperor was even more lewd and immoral.

So the Great Han Dynasty is just a period in the land of China, a period in which Confucian men were superior to women, the common people were like pigs and dogs, and women were like clothes.

Of course not all are the same.

Then Sun Yue wanted to watch the excitement again, so he was also controlled by Nuwa. There is no excitement for the time being, you monkey should recover quickly, otherwise, when the five elders of the three realms bully the South China Sea, you monkey will take us away in a wimpy way ?

So Sun Yue and Avalokitesvara Bodhisattva, who no one knew about, entered into a state of retreat again.

At the same time, Liu Bei also immediately gathered Jiangxia's soldiers, and was about to start marching towards Yizhou.

As for Liu Qi, the real lord of Jiangxia, he died of illness directly, just like his unlucky father Liu Biao, who also died of illness like Liu Biao under the "Mandate of Heaven" returned to Liu Bei.

It's a pity that it is obvious that the destiny of Taoism is also inaccurate. The agreed destiny of Jingzhou has returned, and the dragon in the stream flies to the sky. The so-called "destiny" is nothing but the arrangement of the demon Sima Hui.

But obviously the demon Sima Hui didn't have enough mana, and as a result, the Mandate of Heaven failed, and Jingzhou was captured by Cao Cao instead.

Only one demon, Zhuge Liang, successfully cast a spell to prevent the unification of China and established the division of the four kingdoms in the land of China. It seems that the war can continue for decades.

But it is a pity that there is obviously more than one black hand behind it, but there is also Sun Yue and Guanyin Bodhisattva, and Guo Jia, Lu Bu and others are representatives of Sun Yue and Guanyin Bodhisattva.

Who made Sun Yue not interested in watching "The Romance of the Three Kingdoms", because "The Romance of the Three Kingdoms" deliberately beautified Liu Bei, which made Sun Yue lose interest in watching it carefully.

And the first chapter at the beginning records: "Ban Wen traveled to Zhuo County and led to a hero in Zhuo County."That man is not very good at reading, he is gentle, reticent, and his emotions are invisible...'

The obvious deliberate beautification, while erasing the good dogs, horses, dogs, and beautiful clothes, does not have the life of the noble family, but has the dandyism of the noble family.

A guy who likes to tease dogs and dress up nicely, has a gentle personality and few words?How can a person who has education and background and sells mats for a living at the age of 30 become a hero?

The most crucial sentence "joy and anger are invisible", but Liu Bei's joy is recorded time and time again.

However, the obvious beautification contradicts each other, but the beautification fails, but Liu Bei is recorded as a hypocrite, because the premise has been stated in the first chapter, and Liu Bei's happiness and anger are invisible.

So a person who can't show his emotions and anger will show the joy in his heart on his face?What kind of hypocrisy is it that you are obviously happy and angry, but you are overjoyed?
The same person who doesn't show his emotions or anger, doesn't even show his happiness and anger on his face, but will show the sadness in his heart?
The most important thing is, this person can still leave his close mother, wife, and son without blinking an eye, and he will feel sad and cry for the unrelated people?
Just stop kidding!What kind of hypocrisy is it for a person who really doesn't show his emotions or anger to suddenly cry for the common people?

Especially in the records of "The Romance of the Three Kingdoms", Guan Yu was forced to place the credit of others, as well as Zhang Fei, Liu Bei, and Zhuge Liang.

So Sun Yue had no interest in "The Romance of the Three Kingdoms", but he didn't know that soon after Guan Yu was killed by Sun Quan, he would become a god!Then where will it be a god?

It is also one of the surprises that Nu Wa said.

Sun Yue, who no one knew about, was in retreat with Guanyin Bodhisattva.

Immediately afterwards, Cao Cao sent another batch of daughters for Guo Jia to accept, but Guo Jia could only be speechless.

But fortunately, they are all literate people. You, Bing, and Qingzhou Zhonghua are just short of literate people. After some targeted education (brainwashing), Guo Jia can use them with confidence.

As for the fear of all the daughters betraying their father?Can men and women be truly equal in the land of China, and even be an official in China, rebel against his father, and continue to wait for his fate to be determined by himself?
So Guo Jia is not worried at all.

And at the same time, after the demon Zhuge Liang successfully prevented the unification of China, it became lively again.

Cao Cao didn't flinch at the good-for-nothing Zhang Song sent by Liu Zhang, but he gave warnings to Ma Chao, the son of Ma Teng, the warlord of Liangzhou, many times, but was rejected by Ma Chao every time.

When Cao Cao attacked Jiangdong, Ma Chao jumped up behind Cao Cao again, which was also the reason why Cao Cao had to retreat temporarily after the chain warships were burned.

Ma Chao in the rear must be dealt with first. Only Sun Yue in the north seems to be credible. There is no need to worry at all, and we will talk about future relationships later.

So Cao Cao regained Ma Chao's Liangzhou, and Ma Chao also lost to Yizhou by coincidence, and then surrendered to Liu Zhang's arch-rival Zhang Lu.

While Cao Cao was dealing with Ma Chao, he didn't want Jingzhou to be taken down by Sun Quan again.

At the same time, Liu Zhang in Yizhou also listened to the opinions of Bie Jia and Zhang Song, and then welcomed Liu Bei into Sichuan, planning to use Liu Bei to attack Zhang Lu in Hanzhong.

But what I didn't expect was that Liu Bei actually cooperated with his subordinates Zhang Song, Fazheng and others to turn around and attack Yizhou.

As a result, it is miraculous here, but it has returned to the historical track of the earth in later generations, and under the internal response of the betrayal of Fazheng and others, Liu Bei soon went all the way to Chengdu.

Both the officials and the people in Chengdu wanted to resist Liu Bei. In the end, Liu Zhang had to leave the city for the sake of the people, and all the officials and people in Chengdu shed tears for Liu Zhang.

So almost like lightning, Liu Bei won Yizhou, and led Yizhou Mu himself, and then Hanzhong Ma Chao joined him, and then took Zhang Lu Hanzhong, and Zhang Lu went to vote for Cao Cao.

Without anyone being the protagonist, everyone seems to be the protagonist.

It's a pity that Sun Yue is not interested in watching here, and Guo Jiayou, Bing, and Qing Sanzhou are not idle at the same time.

It was Cao Cao who unified the Central Plains, while Zhang Liao and Gao Shun ruthlessly captured the Liaodong, Qianghu, Wuhuan, Xianbei and other tribes, which was also one of the reasons why Cao Cao was relieved.

In the blink of an eye, in just a few months, the demon Zhuge Liang successfully prevented the unification of the land of China, and the division of the four kingdoms of China has also taken shape.

Sun Yue, who did not show his face, was based in Qingzhou, Liaodong, Youzhou, Bingzhou, Qianghu, Xianbei, Tuoba and other places in the north, while Cao Cao was based in Xuzhou, Yanzhou, Yuzhou, Yongzhou, Liangzhou and other Central Plains lands.

Jiangdong Sun Quan occupied Jingxiang again, and Liu Bei occupied Hanzhong, two Sichuans. The land of China has formed a four-nation pattern, which was successfully split by the Mafia Taoist behind it.

If there is no accident, the original trajectory will be decades of endless wars, resulting in the death of all Chinese people.

After that, there was another hundred years of chaos in China, which made the Central Plains sink, and the Central Plains fell, and once again let the Chinese people die at least 1000 million people.

Then, when the Chinese nation and the land of China suffered from wars, plagues, droughts, floods, famines, and the flooding of the East China Sea, which swept all the coastal residents into the sea, what was the Dragon King of the East China Sea doing?
What were the gods all over the sky doing at that time?What are you doing again?
If there are people on earth who will be named China in later generations, then it will start with the old fairy of Nanhua who caused the disaster of the three kingdoms.

Then to the demon Zhuge Liang's efforts to prevent the unification of China and split China, and finally to the chaos of China, at least more than 5000 million dead souls of the Chinese nation, who will pay the bill?
When more than 5000 million people in the Chinese nation died, where were the gods?Who instigated the disaster of war from the beginning?To prevent the unification of China, to split the land of China?
……

Yuquan Mountain.

(End of this chapter)