The strongest demon king in the history of Journey to the West
Chapter 419 The dispute between Eastern China, South Zhan Buzhou and Mantian Xianfo
Chapter 419 The dispute between Eastern China, South Zhan Buzhou and Mantian Xianfo (please subscribe for support.)
Sun Yue couldn't help but smile in his heart when he heard it directly.
I have never thought about it from another angle, the relationship between the immortals and Buddhas in the three worlds and the east and south looking at China is so interesting.
It can be said that people who look at China from the east to the south said: "The law of the Western Regions is that there are no monarchs, ministers, fathers and sons. They use three ways and six ways to deceive fools, pursue past sins, and glimpse future blessings. The Sangmen of the Western Regions preached their own teachings, and it is true that the barbarians invaded China, and it is not enough to believe it."
The Tathagata Buddha also said: "Your eastern land, China, and Southern Continent are just because the sky is high and the land is thick, things are abundant and people are dense, you are greedy and kill more, you are more promiscuous and deceitful, you are more deceitful and deceitful, you do not follow Buddhism, and you do not seek good karma... …unfaithful and unfilial, unkind and unrighteous…created boundless crimes, full of crimes, stupid village strong, slandering the truth, ignorant of the mysteries of my ascetics.”
But here, Sun Yue would not compete with the Tathagata Buddha, not to mention that his own Guanyin Bodhisattva was sitting on the main seat. It was obvious that the 'Tathagata Buddha' was also competing with the Guanyin Bodhisattva to be the master of this meritorious calamity.
And it is obvious that the Tathagata Buddha is no longer the Tathagata Buddha before, because there is no mantra on his forehead, which is obviously false, or it can be said to be true, but he is no longer the Tathagata Buddha before.
But Guanyin Bodhisattva only had a smile on his face, and his beautiful white clothes fluttered with a holy white light, which directly overwhelmed the golden light of the Tathagata Buddha beside him. Apart from being in his own hands, how could this Guanyin Bodhisattva have ever suffered a disadvantage?
So Sun Yue remained calm.
Little Bailong and Drifting Monk couldn't help being dumbfounded. Little Bailong is the third prince of the West Sea Jade Dragon Nielong, and he doesn't know much about the cause and effect between Eastern China, Nanzhan Buzhou and the immortals and Buddhas all over the world, but Drifting Monk knows somewhat.
However, from the battle between Yan and Huang in the ancient Great Desolation, to the battle of conferring gods in the Tang Dynasty, it was actually a battle of luck between heaven and earth. Chengzi, that Guang Chengzi is one of the twelve golden immortals under the teaching.
In ancient times, during the Battle of Cheng Tang, the Great Merchants, and the Conferring Gods, the entire prehistoric explanatory teaching was done in person, including the sage Laozi, Yuanshi Tianzun, and the two sages, Lao Yinbi, who also went out in person to help Xiqi.
But before Xiqi and Western Zhou Dynasty, the fate of heaven and earth was all in the hands of people, and the ruler of the people was the monarch of the past who had become a great merchant in ancient times.
Starting from the Xiqi Western Zhou Dynasty, the Western Zhou Dynasty was called the Son of Heaven, the Son of Heaven, and the fate of heaven and earth was lost from man to heaven, but that day was not the real sky, not the real way of heaven, but just the two worlds of Taoism and Buddhism. The hypocrisy of teaching.
That is to say, the Heavenly Court and the Western Heaven have never been the "heaven" of the Three Realms. Instead, they are false heavens that have stolen the natural weather and rain of the heavens and the earth.
At the same time, it is also the fate of heaven and earth between the East Land, South China, and Mantian Immortal Buddha. Behind the East Land, South China, and South Buzhou, it seems to be the same saint Fuxi Shennong, and behind Fuxi Shennong is the Nuwa Empress.
That is to say, after Eastern China and South Zhanbuzhou, it was the saint Nuwa Empress, and the saint Nuwa who smelted stones to mend the sky in the prehistoric times was never dispelled by the old miscellaneous hair of the Taoist ancestor Taishang Laojun.
That is to say, this battle between the two religions of Taoism and Buddhism filled the heavens with immortals and Buddhas, and the fate of heaven and earth with the eastern land, the Chinese and the southern Zhanbuzhou, did not start from the current calamity of merit and virtue, but it has already begun since the prehistoric times.
But even if Sand Monk faintly understands it in his heart, he will not show his head right now. The Great Sage and Guanyin Bodhisattva seem to be standing on the side of Zhanbuzhou in the south of China, standing on the side of the saints Fuxi, Shennong, and Empress Nuwa. one side.
If there is an infinite catastrophe where the sky collapses and the earth shatters, there is really no telling what will happen in the end. Behind the East China South Zhanbuzhou are not only the Great Sage and Guanyin Bodhisattva, but also Fuxi, Shennong, and Nuwa Empress.
So he figured it out in an instant, Drifting couldn't help but excitedly look forward to it without changing his expression.
And the three thousand Buddhas in the Great Hall of Great Heroes also couldn't help but have different expressions, and couldn't help but move slightly in their hearts. What is the meaning of the Tathagata Buddha trying to belittle the human beings in the Eastern China, Southern Zhanbuzhou?If you learn from the scriptures, you can learn from the scriptures. Why do you want to belittle the Chinese people in the east?
But Guanyin Bodhisattva smiled and remained silent.
Tang Seng, Sun Yue, Drifting Monk, Zhu Bajie, and Xiao Bailong also kept silent, and then Kasyapa and Anuo led a group of them to learn scriptures with a ghostly face. Where?
Soon, several people arrived at the treasure pavilion of Daleiyin Temple under the leadership of the two goods.
But Jianbao Pavilion is also full of various scriptures, such as "Bodhisattva Sutra", "Void Tibetan Sutra", "Shoushurangama Sutra", "Great Collection of Enyi Sutra", "Decision Sutra", "Treasure Sutra", "Avatamsaka Sutra", "Lizhenru Sutra", "Great Prajna Sutra", "Great Light Sutra", "Never Have Sutra", "Vimalakirti Sutra", "San Lun Sutra", "Diamond Sutra", "Buddha Sutra" Traveling"...
It's a pity that there is no scripture that can save people from being eaten as blood by the immortals and Buddhas all over the sky, can save people from being eaten by the Xingjun of the heavens with a mouthful of human flesh and wine, or can save people from being caught alive by the marshal of the canopy in the heavenly court People are fat and greasy eating his mother.
It is also impossible to save people from the misfortune of the Jade Emperor in the Heavenly Court, and from the blood-eating life of the boy mount under the seat of the Buddha and Bodhisattva in the Western Heaven.
Because ordinary people are sick, chanting sutras is useless, and it has never been able to save people.
Ordinary people have no money, and they don’t know how to pay for chanting scriptures. Dongtu Zhonghua Nanzhan Buzhou advocates everything that can be earned through hard work. They never believe that following Buddhist scriptures can prevent hunger, and they can survive and see a doctor with money.
If money is not important, why would the Buddha say later: "The scriptures should not be passed on lightly, nor can they be taken in vain. They went down the mountain to the monks and monks at that time. They once recited this scripture with him at the home of Elder Zhao in Shewei State. To keep the living in his family safe and the dead free, he only got back three buckets and three liters of rice grains of gold. I also said that they sold it cheaply, and taught future generations that they had no money to use it. '
The monks of your Western Paradise Buddhism eat plain rice called Huazhai. If you need anything, you can ask for it without spending money, and the euphemistic name is Huazhai.
Then why do you have to charge money for reading a few scriptures for others?Can chanting cure diseases, or can it make people stop eating?Does it mean that children only need to read scriptures and grow up without eating?
So seeing the scriptures of Manbao Pavilion, Tang Seng's first thought was to set it on fire. Of course, he dared not do it right now, and the great sage and Guanyin Bodhisattva had to stand in front of it.
However, before learning the scriptures, Kasyapa and Anuo couldn't help but look at each other ghostly, and the exchange was over in an instant.
A ghostly look flashed in Kasyapa's eyes: "I have never chanted scriptures for free under the Western Heaven Sect. Xiangshi is the Tianzhu Kingdom in the Paradise of Paradise under the Lingshan Mountain. They all accept their gold, but this Eastern Land, China, and Southern Zhanbuzhou can't call them." Take for nothing. '
Anuo also had ghostly eyes: "This Tang monk also honestly knelt down to Guanyin Bodhisattva in the Daxiong Palace before. It seems that Shituoling should have pretended last time, at least he didn't dare to make mistakes in front of Guanyin Bodhisattva. '
Kasyapa's eyes flashed: "Hey, brother, what happened to the Buddha?"Why do you seem to be arguing with Guanyin Bodhisattva? '
A Nuo's eyes also flashed: "What's wrong with him!Now the Tang monks and monster monkeys are afraid of Guanyin Bodhisattva, and they all bowed down to Guanyin Bodhisattva before, but here my brothers don’t have to be afraid of them, they have to receive some benefits to give him scriptures, even Bodhisattvas and Buddhas will not blame me. people. '
Kasyapa's ghostly eyes flashed: "Brother said yes!"Let me ask them for it. '
So the two ghosts looked at each other.
Immediately afterwards, Kasyapa quietly walked behind Tang Seng and said with a smile, "Holy Monk Dongtu is here, what personnel do you have for us? Take it out quickly, so that I can pass on the scriptures to you."
The first update, thank you for your support.
(End of this chapter)
Sun Yue couldn't help but smile in his heart when he heard it directly.
I have never thought about it from another angle, the relationship between the immortals and Buddhas in the three worlds and the east and south looking at China is so interesting.
It can be said that people who look at China from the east to the south said: "The law of the Western Regions is that there are no monarchs, ministers, fathers and sons. They use three ways and six ways to deceive fools, pursue past sins, and glimpse future blessings. The Sangmen of the Western Regions preached their own teachings, and it is true that the barbarians invaded China, and it is not enough to believe it."
The Tathagata Buddha also said: "Your eastern land, China, and Southern Continent are just because the sky is high and the land is thick, things are abundant and people are dense, you are greedy and kill more, you are more promiscuous and deceitful, you are more deceitful and deceitful, you do not follow Buddhism, and you do not seek good karma... …unfaithful and unfilial, unkind and unrighteous…created boundless crimes, full of crimes, stupid village strong, slandering the truth, ignorant of the mysteries of my ascetics.”
But here, Sun Yue would not compete with the Tathagata Buddha, not to mention that his own Guanyin Bodhisattva was sitting on the main seat. It was obvious that the 'Tathagata Buddha' was also competing with the Guanyin Bodhisattva to be the master of this meritorious calamity.
And it is obvious that the Tathagata Buddha is no longer the Tathagata Buddha before, because there is no mantra on his forehead, which is obviously false, or it can be said to be true, but he is no longer the Tathagata Buddha before.
But Guanyin Bodhisattva only had a smile on his face, and his beautiful white clothes fluttered with a holy white light, which directly overwhelmed the golden light of the Tathagata Buddha beside him. Apart from being in his own hands, how could this Guanyin Bodhisattva have ever suffered a disadvantage?
So Sun Yue remained calm.
Little Bailong and Drifting Monk couldn't help being dumbfounded. Little Bailong is the third prince of the West Sea Jade Dragon Nielong, and he doesn't know much about the cause and effect between Eastern China, Nanzhan Buzhou and the immortals and Buddhas all over the world, but Drifting Monk knows somewhat.
However, from the battle between Yan and Huang in the ancient Great Desolation, to the battle of conferring gods in the Tang Dynasty, it was actually a battle of luck between heaven and earth. Chengzi, that Guang Chengzi is one of the twelve golden immortals under the teaching.
In ancient times, during the Battle of Cheng Tang, the Great Merchants, and the Conferring Gods, the entire prehistoric explanatory teaching was done in person, including the sage Laozi, Yuanshi Tianzun, and the two sages, Lao Yinbi, who also went out in person to help Xiqi.
But before Xiqi and Western Zhou Dynasty, the fate of heaven and earth was all in the hands of people, and the ruler of the people was the monarch of the past who had become a great merchant in ancient times.
Starting from the Xiqi Western Zhou Dynasty, the Western Zhou Dynasty was called the Son of Heaven, the Son of Heaven, and the fate of heaven and earth was lost from man to heaven, but that day was not the real sky, not the real way of heaven, but just the two worlds of Taoism and Buddhism. The hypocrisy of teaching.
That is to say, the Heavenly Court and the Western Heaven have never been the "heaven" of the Three Realms. Instead, they are false heavens that have stolen the natural weather and rain of the heavens and the earth.
At the same time, it is also the fate of heaven and earth between the East Land, South China, and Mantian Immortal Buddha. Behind the East Land, South China, and South Buzhou, it seems to be the same saint Fuxi Shennong, and behind Fuxi Shennong is the Nuwa Empress.
That is to say, after Eastern China and South Zhanbuzhou, it was the saint Nuwa Empress, and the saint Nuwa who smelted stones to mend the sky in the prehistoric times was never dispelled by the old miscellaneous hair of the Taoist ancestor Taishang Laojun.
That is to say, this battle between the two religions of Taoism and Buddhism filled the heavens with immortals and Buddhas, and the fate of heaven and earth with the eastern land, the Chinese and the southern Zhanbuzhou, did not start from the current calamity of merit and virtue, but it has already begun since the prehistoric times.
But even if Sand Monk faintly understands it in his heart, he will not show his head right now. The Great Sage and Guanyin Bodhisattva seem to be standing on the side of Zhanbuzhou in the south of China, standing on the side of the saints Fuxi, Shennong, and Empress Nuwa. one side.
If there is an infinite catastrophe where the sky collapses and the earth shatters, there is really no telling what will happen in the end. Behind the East China South Zhanbuzhou are not only the Great Sage and Guanyin Bodhisattva, but also Fuxi, Shennong, and Nuwa Empress.
So he figured it out in an instant, Drifting couldn't help but excitedly look forward to it without changing his expression.
And the three thousand Buddhas in the Great Hall of Great Heroes also couldn't help but have different expressions, and couldn't help but move slightly in their hearts. What is the meaning of the Tathagata Buddha trying to belittle the human beings in the Eastern China, Southern Zhanbuzhou?If you learn from the scriptures, you can learn from the scriptures. Why do you want to belittle the Chinese people in the east?
But Guanyin Bodhisattva smiled and remained silent.
Tang Seng, Sun Yue, Drifting Monk, Zhu Bajie, and Xiao Bailong also kept silent, and then Kasyapa and Anuo led a group of them to learn scriptures with a ghostly face. Where?
Soon, several people arrived at the treasure pavilion of Daleiyin Temple under the leadership of the two goods.
But Jianbao Pavilion is also full of various scriptures, such as "Bodhisattva Sutra", "Void Tibetan Sutra", "Shoushurangama Sutra", "Great Collection of Enyi Sutra", "Decision Sutra", "Treasure Sutra", "Avatamsaka Sutra", "Lizhenru Sutra", "Great Prajna Sutra", "Great Light Sutra", "Never Have Sutra", "Vimalakirti Sutra", "San Lun Sutra", "Diamond Sutra", "Buddha Sutra" Traveling"...
It's a pity that there is no scripture that can save people from being eaten as blood by the immortals and Buddhas all over the sky, can save people from being eaten by the Xingjun of the heavens with a mouthful of human flesh and wine, or can save people from being caught alive by the marshal of the canopy in the heavenly court People are fat and greasy eating his mother.
It is also impossible to save people from the misfortune of the Jade Emperor in the Heavenly Court, and from the blood-eating life of the boy mount under the seat of the Buddha and Bodhisattva in the Western Heaven.
Because ordinary people are sick, chanting sutras is useless, and it has never been able to save people.
Ordinary people have no money, and they don’t know how to pay for chanting scriptures. Dongtu Zhonghua Nanzhan Buzhou advocates everything that can be earned through hard work. They never believe that following Buddhist scriptures can prevent hunger, and they can survive and see a doctor with money.
If money is not important, why would the Buddha say later: "The scriptures should not be passed on lightly, nor can they be taken in vain. They went down the mountain to the monks and monks at that time. They once recited this scripture with him at the home of Elder Zhao in Shewei State. To keep the living in his family safe and the dead free, he only got back three buckets and three liters of rice grains of gold. I also said that they sold it cheaply, and taught future generations that they had no money to use it. '
The monks of your Western Paradise Buddhism eat plain rice called Huazhai. If you need anything, you can ask for it without spending money, and the euphemistic name is Huazhai.
Then why do you have to charge money for reading a few scriptures for others?Can chanting cure diseases, or can it make people stop eating?Does it mean that children only need to read scriptures and grow up without eating?
So seeing the scriptures of Manbao Pavilion, Tang Seng's first thought was to set it on fire. Of course, he dared not do it right now, and the great sage and Guanyin Bodhisattva had to stand in front of it.
However, before learning the scriptures, Kasyapa and Anuo couldn't help but look at each other ghostly, and the exchange was over in an instant.
A ghostly look flashed in Kasyapa's eyes: "I have never chanted scriptures for free under the Western Heaven Sect. Xiangshi is the Tianzhu Kingdom in the Paradise of Paradise under the Lingshan Mountain. They all accept their gold, but this Eastern Land, China, and Southern Zhanbuzhou can't call them." Take for nothing. '
Anuo also had ghostly eyes: "This Tang monk also honestly knelt down to Guanyin Bodhisattva in the Daxiong Palace before. It seems that Shituoling should have pretended last time, at least he didn't dare to make mistakes in front of Guanyin Bodhisattva. '
Kasyapa's eyes flashed: "Hey, brother, what happened to the Buddha?"Why do you seem to be arguing with Guanyin Bodhisattva? '
A Nuo's eyes also flashed: "What's wrong with him!Now the Tang monks and monster monkeys are afraid of Guanyin Bodhisattva, and they all bowed down to Guanyin Bodhisattva before, but here my brothers don’t have to be afraid of them, they have to receive some benefits to give him scriptures, even Bodhisattvas and Buddhas will not blame me. people. '
Kasyapa's ghostly eyes flashed: "Brother said yes!"Let me ask them for it. '
So the two ghosts looked at each other.
Immediately afterwards, Kasyapa quietly walked behind Tang Seng and said with a smile, "Holy Monk Dongtu is here, what personnel do you have for us? Take it out quickly, so that I can pass on the scriptures to you."
The first update, thank you for your support.
(End of this chapter)
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