Unlimited wastelander

Chapter 1007 Debating Sutras Is Defeated
"It's good, good, poor monk and others are taking the liberty to visit, and I ask the Zen master not to be offended."

A golden light flashed in the air, and the three Bodhisattvas, Guanyin, Manjusri, and Samantabhadra appeared, then floated down to the platform, and bowed to Zen Master Tianyin.

The black bear rushed forward to salute, and then stood aside quietly. In this pitch-black mountain, if you don't pay attention to him deliberately, the effect will be the same as that of an African at night.

Zen Master Tianyin smiled noncommittally, and turned to say: "But I don't know if the other two Bodhisattvas have found someone to subdue?"

Guanyin showed a wry smile when he heard the words, because they preconceived Zen Master Tianyin as a great Buddhist master, so there was nothing to hide when he spoke, "There was originally a target, but unfortunately that target has already worshiped in Xiaoyao Valley. The hoop is useless."

"Xiaoyaogu." The corner of Zen Master Tianyin's mouth curled up into a faint smile, knowing that he was talking about the Bull Demon King and Red Boy, and said, "That's pretty good. Xiaoyaogu is also a place to protect the righteousness of the world, punish rape and eliminate evil. , the righteous forces that subdue demons and subdue demons, those who can worship in Xiaoyao Valley must not be some evil monsters."

"Hei Xiong is missing some chances, otherwise he wouldn't be treated like this."

Zen Master Tianyin's words made Hei Xiong secretly sigh, feeling a sense of confidant in his heart, but Guanyin was slightly displeased, and said lightly: "Hei Xiong takes refuge in my Buddha, and sooner or later he will get the right fruit. Isn't it a big deal? Chance?"

"Hehe, it's not up to others to decide whether it's a chance, but to see what the person thinks. That's all, let's not talk about this. The poor monk's practice pays attention to one word in everything, and he pays more attention to the original heart. This is the way of the poor monk. It's not the same as you guys, and there's nothing to argue about."

Manjusri and Puxian looked at each other calmly, and secretly looked at Guanyin.

Guanyin adjusted his mood a little, a smile appeared on his face, and said: "In any case, the Zen master is from my Buddhist lineage. Even if the meanings of the scriptures are different, they always lead to the same goal."

Zen Master Tianyin looked at Guanyin Bodhisattva meaningfully, and said with a smile, "Different paths... may not lead to the same destination."

Avalokitesvara's complexion changed, and before she could figure out what Chan Master Tianyin meant, she heard him say again: "A few Bodhisattvas have come from afar, please sit down. This poor monk has a hundred volumes of the Great Brahma Prajna Sutra. How about a few more?" A Bodhisattva appraises, and the ax is right."

With a wave of Zen Master Tianyin's hand, a stone table and several stone benches appeared out of nowhere on the platform, and they sat down first.

"Dafan Prajna?" The eyes of the three bodhisattvas lit up when they heard the words. This sutra has never been heard before. It should be the sutra created by Zen Master Tianyin. The sutra created by a Buddha-level power is inestimable to them. .

Avalokitesvara instantly forgot about the slightest surprise, and sat down with Manjushri Puxian.

"The Great Brahman Prajna is the swan song of Xidai, the saga of the vast calamity, the light is surrounded by the heavens, the true and the vulgar, the sincerity enters the abstruse palace of the gods, and the spiritual town of the country..."

"The mind is at ease, the Dharma is at ease, the karma, confusion, and obstacles of seeing have been liberated, the choice of the law and the debate are all skillful, and the deep-rooted Dharma door of Dependent Origination and Extinction is separated from seeing, following sleep, and letting go of all entanglements. Wisdom understands all holy truths ..."

"Observing the superior solution of all dharma-doors, it is like an illusion, like a sun flame, like a dream, like a moon in water, like a sound, like an empty flower, like an image, like a light and shadow, like a changing thing, like a fragrant city that seems to exist even though it is not real. ..."

As soon as Zen Master Tianyin opened his mouth, smallpox formed from the void and fell down one after another. On the ground around this platform, golden lotus flowers also gushed out continuously.

Seeing this, the eyes of the three great Bodhisattvas were even brighter. Flowers were falling from the sky, and golden lotuses were gushing from the ground. It was a unique scene when the Buddha preached. This Zen Master Tianyin is indeed a Buddha-level power.

The voice of Chan Master Tianyin's lecturing contains a special kind of thunderous sound, which can be heard by anyone who is practicing Buddhism around him.

Xuanzang and Sun Xingzhe, who were sleeping peacefully in the cave, were awakened by the sound of the lecture. Xuanzang listened to it for a while, and was overjoyed, because he found that it was no less than the "Maha Prajna Paramita" passed down by Zen Master Wuchao. The scriptures of "Multi-Heart Sutra".

"Teacher, disciple, quickly turn on the light. Chan Master Tianyin is giving a lecture, so I have to listen to the lecture."

In fact, Sun Xingzhe was awakened by Zen Master Tianyin's lecture, so he plucked out a hair, turned out a torch, and went out with Xuanzang. Drifting was sleeping on the other side, and he had just joined the group, and he hadn't left yet. I have practiced some Dharma, so I have not been awakened.

After leaving the cave, Xuanzang was so shocked that he couldn't speak when he saw the scene of flowers falling and golden lotuses springing up from the ground, but Sun Xingzhe had such an expression in his eyes. He had guessed before that Zen Master Tianyin was A Buddha-level power, as expected.

He had seen such a scene many times when he was in Lingshan, and every time the Buddha gave a lecture, he always looked like this.

Xuanzang also saw Avalokitesvara and other Bodhisattvas sitting beside the table, so he didn't dare to be disturbed, so he called Sun Xingzhe to sit cross-legged at the entrance of the cave and listen quietly.

Xuanzang and his disciples were fascinated by what they heard, but Guanyin and the others sometimes frowned, sometimes rejoiced, and occasionally their eyes revealed enlightenment.

Dafan Prajna comes from Tianyin Temple in Zhuxian World, and it is a method that the monks of Tianyin Temple realized from the heavenly scriptures. In other words, this Dafan Prajna is actually based on the Dao. On behalf of Xiao Peng, he has only scratched the surface!
After mastering the Dao Kung Fu, Xiao Peng Taoist Yuanshen Xiaoyaozi deduced the Taoist scriptures, and Xiaoyao Arhat deduced the Buddhist scriptures.

It can be said that the Dafan Prajna mastered by Xiaoyao Arhat is not only the Buddhist scriptures, but also a practice method that directly points to the saints of heaven. Of course, Xiao Peng removed the part about the exercises in the process of lecturing the scriptures. Yes, just speak the scriptures.

But Avalokitesvara and others discovered that although the meaning of this scripture is also at the level of the Buddha, and even surpasses the meaning of the scriptures created by ordinary Buddhas, many of its contents are completely different from the orthodox Buddhist scriptures.

In the eyes of the three bodhisattvas, some of them are completely contrary to the teachings of Buddhism, which can be described as deviant, but when you think about it carefully, they seem to be very reasonable.

Based on the idea that stones from other mountains can be used to attack jade, the three Bodhisattvas listened patiently, and in the end they did gain a lot, even improving their cultivation, which was a surprise.

The lecture did not end until noon the next day, when Chan Master Tianyin said the last sentence, the three Bodhisattvas stood up together, bowed to Chan Master Tianyin, and said, "That's so good, thank you for passing on the scriptures, Chan Master."

Zen Master Tianyin smiled slightly, paid back a salute, and said, "Bodhisattvas don't need to bow too much. The scriptures of the poor monk and the scriptures of Lingshan are very different. Bodhisattvas should not regard them as evil spirits and heretics."

Avalokitesvara made a lotus seal in her hand, bowed again, and said: "The Zen master's words are serious, and the poor monk dare not."

No, no, no.

Zen Master Tianyin's eyes flashed brightly, and he said lightly, "Don't you dare? Dare you do it or not?"

Avalokitesvara was startled for a moment, then a look of surprise appeared in his eyes, and he replied happily: "Dare you dare to do it."

Zen Master Tianyin did not stop, and immediately said: "Why doesn't the Bodhisattva let go?"

Avalokitesvara smiled slightly, and the jade bottle held in his left hand disappeared into his hand. He spread his hands and said, "The poor monk has both hands empty, what are you putting in?"

Zen Master Tianyin: "Then why are you still holding on?"

Avalokitesvara: "It's just because there is a tacit understanding in the heart."

The two asked and answered quickly. Manjusri Puxian's eyes lit up when he heard it. Xuanzang also stood up and walked a few steps closer to the stone table involuntarily. He also saw that Zen Master Tianyin At this time, he was actually debating scriptures and Dharma with Avalokitesvara Bodhisattva.

After a few questions and answers, Avalokitesvara could answer fluently. Chan Master Tianyin rolled his eyes and asked suddenly, "What is Zen?"

Avalokitesvara pondered for a while, and replied: "Yes."

Zen Master Tianyin: "What is the Orthodox Eye?"

Guanyin: "No."

Zen Master Tianyin: "What is emptiness?"

Guanyin: "Ask."

Zen Master Tianyin: "Really?"

Guanyin: "Isn't it?"

Zen Master Tianyin: "Really?"

Guanyin's breath stagnated, and he frowned and said, "This... this..."

Zen Master Tianyin smiled slightly. Guanyin had already been defeated. Xuanzang looked at Zen Master Tianyin in admiration. Unexpectedly, even Guanyin Bodhisattva with profound Buddhist teachings could not argue against Zen Master Tianyin. It can be seen that his cultivation of Buddhism is far from what Guanyin Bodhisattva can compare Unknowingly, a trace of admiration for Zen Master Tianyin arose in his heart.

Seeing this, Manjusri and Puxian looked at each other and nodded slightly, only to see Manjusri stepped forward and said, "Dare to ask Zen master, what is a Buddha?"

Zen Master Tianyin saw this, it was a battle of wheels!But he wasn't afraid at all. After listening to Manjusri's words, Chan Master Tianyin looked at the sky, then at the ground, and then turned his head around.

Sun Xingzhe was confused and asked Xuanzang softly: "Master, what is Zen Master looking for? Why didn't he answer Manjushri's question?"

Xuanzang sighed in admiration: "The Zen master has already answered that there is no place where there is a Buddha, and there is nothing that cannot become a Buddha."

Suddenly, Sun Xingzhe looked at Zen Master Tianyin with even more reverence.

Seeing that Manjusri didn't ask Zen Master Tianyin, Puxian rolled his eyes, and suddenly had an idea, and stepped forward, saying: "Chan Master, just now Master Guanyin didn't answer what is emptiness, please ask Zen Master to explain it to us. What exactly is empty?"

Tianyin smiled slightly, and wanted to use the spear of the son to attack the shield of the son. You are still a little tender, and said without hesitation: "Break."

Puxian: "Really?"

Zen Master Tianyin smiled and shook his head: "No."

Pu Xian was slightly startled, and asked, "Why didn't Zen Master answer him?"

Zen Master Tianyin: "Didn't the Bodhisattva ask him why?"

"Uh……"

Puxian was stunned for a moment, then looked at Guanyin Puxian, and the three of them bowed deeply in admiration, and said: "Chan Master's Buddhism is profound, I am convinced, and please come to my Lingshan when you are free. Speaking scriptures and sayings, I, the Buddha Tathagata, will definitely regard Zen Master as a guest of honour."

"Honored guest? Hehe..." Zen Master Tianyin flashed a hint of sarcasm in his eyes, "It's almost as good as an evil heretic. The scriptures of the Tathagata can only save oneself, not others at all."

"People only liberate themselves, but it can't be counted as the result. Over the past tens of thousands of years, the poor monk saw all living beings with dreams in their hearts, obsessed with love and desire, and could not be left behind. Not a word of desire."

"The Tathagata advises people to purify their minds and forget their desires, but they can be born from the emptiness, and teach them to go to the emptiness. It is just to teach those who come here to go. The common people in the world are like fallen leaves falling to the earth, and they are endless. There is no need to guide them. There is no need to cross."

"Everything depends on the 'heart' of all beings."

(End of this chapter)