Journey to the West: The Golden Crow Sage

Chapter 496 The Third Buddha

"Dengdeng Buddha, this cup of tea is almost cold, do you want the poor monk to fill another cup?" Taoist Lu Ya picked up the teacup, took a sip, and said with a slight frown, as if he was a little cold about this. The tea tastes a bit dissatisfied.But in his eyes, the real fire of the sun was beating constantly, filled with uncontrollable joy.

The tea isn't cold, it's just that the Buddhism is cold, and the Da Ri Tathagata wants to serve tea to see off his guests.

Seeing Taoist Lu Ya holding up the teacup, the ancient Buddha Dieng Deng smiled suddenly on his skinny old face, and said: "The poor monk is here to congratulate the Tathagata for the great day. This tea is really unique, and what's even more rare is that the Buddha brewed it himself. The poor monk I want to have another drink."

This old shameless!
Taoist Lu Ya cursed secretly in his heart, his spiritual tea is longer than Wuchao, and after being with him for a long time, it naturally contains a trace of the fire power of the real fire of the sun, which is of great benefit for extracting mana and improving cultivation. The supreme spiritual thing in the eyes of ordinary gods and demons, let alone for a while, as long as the fire energy does not disappear, it will not be cold for thousands of years. He said that just now, he just wanted to find an excuse to drive this old man away. That's all monks.

Originally, this old monk came to watch him, and it was over there, so there was no point in him staying here, why not leave?
Who knew that the old monk insisted on not leaving, cheekily pretending not to understand what he meant by serving tea as a farewell to the guests, and insisted on following his words, what should he say?

He only heard him say: "The Buddha wants to drink tea, please wait another day. Now Lingshan is busy. As one of the Buddhas of the third generation, Buddha, you have a high status. If you want to come to the sage, you must not be summoned!"

This is more blatant. It was a hint just now, but now it is an explicit statement. The fight over there is over, why don't you withdraw quickly, why are you staying here?
Beyond the chaos, Mo Chen and other Da Luo Jinxians could not see the scene of the battle of the saints, but of course the strong ones among the quasi-sages like Ran Deng and Taoist Lu Ya could see it clearly. Patriarch Minghe, Kong Xuan, and Emperor Fengdu all suppressed the two sages of the Buddhist sect. Facing the six sages, the Buddhist sect had no power to fight back at all, and the defeat was quite complete.

Moreover, in the area of ​​Jinshan, Buddhist monks evacuated, and the demon clan carnival scene, they also saw clearly that this battle between Buddha and demon ended with the demon clan winning a big victory. It was easy to fight a tough fight, Taoist Lu Ya just wanted to find a place where no one was around at the moment, to vent his joy in his heart, and he didn't have the heart to deal with the burning lamp at all.

Ran Deng was not angry when he heard that it was obvious that he was driving him away, but he calmly picked up his own teacup, took a sip and said, "Is Da Ri Tathagata driving the poor monk away in such a hurry? Victory, but it does not help the general situation, Tathagata is happy too soon!"

"What does the Buddha want to say, don't hesitate, please explain clearly if you have something to say." Seeing that Ran Deng still didn't leave, Lu Ya was slightly displeased, but he still asked patiently considering the identity of the other party.

"Actually, the poor monk has no other intentions. This time, all the Buddhas of Daleiyin Temple in Lingshan came out together, led by my Buddha Tathagata and Donglai Buddha, to conquer the Jinshan group of demons, but they failed to capture the group of demons. The matter of the saint being defeated, if they win, there will be no follow-up!" A smile appeared on the withered face of the Burning Lamp Buddha.

"Whether Tathagata Buddha and Maitreya Buddha win or lose, there are sages to worry about dealing with it. Differing between Burning Lamp Buddha and the poor monk may not be of much use." Taoist Lu Ya said expressionlessly.

The Burning Lamp Buddha shook his head slightly, and said with a smile: "But it's not useless. The fruit status of the Buddha of the third generation can enjoy the luck of Buddhism, and it is quite beneficial to practice and enlightenment. I don't know if the Great Sun Tathagata has any intentions?"

This is?

As soon as this sentence was said, the impatient look on Lu Ya's face disappeared immediately. He stared at the Burning Lamp Buddha with sharp eyes, and the real fire of the sun in his eyes was about to jump out. He looked solemn Said: "My Buddha Tathagata has great supernatural powers and boundless dharma power. Maitreya Buddha is also a direct disciple of two saints. Burning Lamp Buddha. Although you are a Buddha in the past, there are some things that you should not say indiscriminately."

Luck!Luck!
There is luck between heaven and earth, and this luck is luck, the general trend of heaven. Over the years, whether it is the catastrophe of the dragon and phoenix, or the catastrophe of the Lich, or even the catastrophe of the God Conferred to the present Journey to the West catastrophe, it is nothing more than race The luck battle between the sects, and the luck battle between the sects.

The sects and forces with strong luck will naturally go smoothly and grow gradually, just like the human race, weak and weak, but only because the protagonist is destined by God, they can still rise step by step and become the overlord between heaven and earth.

Although it is said that if you have the luck, you don’t have the kind of exaggeration like walking to pick up treasures, bending over to be smashed by kung fu, and sleeping by the grandfather’s body teaching practice, but there are many benefits. The bottleneck, however, among sects or various forces, not everyone is blessed to enjoy the blessing of luck, and very few can enjoy it.

Among the Buddhist sects, apart from the two saints, only the three Buddhas of the third generation can enjoy the cultivation of good luck and body. Even the four great bodhisattvas, many Buddhas, and even Luya Daoist, the Great Sun Tathagata, have none. Eligible to enjoy the blessing of luck.

When the Burning Lamp Buddha said this, the meaning was obvious. It was to encourage Taoist Lu Ya to compete with Tathagata and Maitreya. However, this matter is not so easy. Don't say anything else, just say that the two are supported by saints. Sitting firmly in the current position is unshakable. Some things are not something you can have if you want it.

"That's not necessarily the case. Could it be that the Tathagata has forgotten that the two sages once said that the fruit of Buddhism is reserved for those who are virtuous. Therefore, as soon as Duobao Tathagata entered Buddhism, he replaced the poor monk's position. What is virtue?" , is nothing more than strength." Ran Deng said.

That was indeed the case back then. Originally, there was no head teacher in the Buddhist sect. Two saints were in charge of the teaching. After the Taoist ancestor promulgated the decree, they set up burning lamps to be the head teacher. Unfortunately, the good times did not last long. After a few days, many When Baomen came, he took his place.

A good Buddha who taught the World-Honored Lamp Buddha has become the ancient Buddha of the past, and the right of succession is still ranked under Maitreya. How did you let the lamp feel refreshed?It's just that those two are above him, especially the Tathagata Buddha, who has broken through to the third heaven. There are few opponents in the Three Realms, so he can only bear his displeasure.

"Strength?" Taoist Lu Ya said with some disdain: "The power of the Tathagata Buddha is known in all three realms. It is the poor monk who promised you to compete for the position of the Buddha of the third life. With your cultivation and mine, apart from being suppressed by a palm , I’m afraid there won’t be a second end, it’s better not to joke about the ancient Buddha of Burning Lamp, and leave quickly, the poor monk is going to retreat and practice.”…

(End of this chapter)