My name Yuanshi of the Great Desolation

Chapter 71 The way to kill three corpses, Hongjun accepts disciples (third update)

The ancestors of Hongjun Dao taught all kinds of Dao Dao principles, and then began to teach the cultivation method of quasi-sage realm.

"Those who come after the Daluo Jinxian are quasi-sages. What are quasi-sages? Quasi-sages, the preparation of a saint is the transition to sanctification."

"If you want to break through the quasi-sage realm, you need to practice the method of cutting three corpses."

The method of beheading the three corpses?Everyone was puzzled.

Ancestor Hongjun continued: "The so-called three corpses, the three corpses are things, and they belong to ghosts and gods. If you want to make people die early, these corpses should be ghosts, and they will indulge in parades and worship for cannibals. On a poor day, you go to the sky for nothing, Taoist sins, those who are too big will take away the discipline, and those who are too small will take away the punishment."

"Three corpses, one is Qinggu, who cuts people's eyes, makes people's eyes dark and wrinkled, bad breath and teeth fall out; the other is Baigu, who makes people feel full of abdominal chakra, bones are dry and flesh is scorched, their will is not raised, and they can't think. So please Immortals, first get rid of the three corpses, be calm and desireless, have a pure spirit and a clear nature, accumulate all good things, and then take medicine to be effective and become an immortal."

"The three corpses are also poisonous. There are three corpse gods on the human body, named Three Poisons. The upper corpse is named Peng Ju, who controls people's good and evil; the middle corpse is named Peng Zan, who controls people's good and evil; the lower corpse is named Peng Jiao. Control the good and evil of others."

"The upper corpse lives at Yuzhen Pass, the middle corpse lives at Jiaji Pass, and the lower corpse lives at Weilu Pass. Every time Gengshen Jiazi plays good and evil. There are also nine Gus that do a lot of damage, blocking three passes and nine orifices, making it true. The sun must not rise."

"And the nine Gus all have their names, one is called Fu Gu, which lives in the jade pillow hole; the second is called Dragon Gu, lives in the Tianzhu hole; It is called red gu, which lives in the Jiaji orifice;
The sixth is the separation Gu, which lives in the Xuanshu orifice; the seventh, the Lung Gu, lives in the Ming gate; the eighth, the Stomach Gu, lives in the Dragon and Tiger orifice; the ninth is called the Lung Gu, which lives in the Weilu orifice.The three corpses live in three gates, and the nine gus live in nine orifices. They are changeable and unpredictable, transforming beauty, dreaming and leaving yang essence, transforming illusions, and sleeping to create troubles, making it difficult for monks to achieve the road of life. "

"The so-called beheading of the three corpses is to cut off one's own good thoughts, evil thoughts, and obsessions through the innate spiritual treasure. Every time a corpse is beheaded, the Tao will double. After all three corpses are beheaded, one will enter the state of great extinction Afterwards, the three corpses will become one, and the incarnation and the main body will be completely fused together without distinction. At this time, one body can be transformed into billions, and you are only one step away from the holy land. When the time comes, you can become holy immediately."

Every time a corpse is cut, the Taoist mana will be doubled?If the three corpses are all cut off, as long as the opportunity comes, they can be sanctified immediately?Everyone was shocked.

"To cut off the three corpses is to entrust the three thoughts of goodness, evil, and obsession in the innate spirit treasure. With the help of the innate spirit treasure, one can cut off the three thoughts of goodness, evil, and obsession in one fell swoop, so that one's own state of mind can be in a perfect state. Every time a corpse is cut off, one's own state of mind will be complete, and the understanding of the way of heaven will be easier. When the three corpses are cut off, one's own state of mind will be complete, and will be in a state of enlightenment all the time, and understand the way of heaven Of course it's much easier."

"Dare to ask the ancestor if he must use the innate spirit treasure as a sustenance before he can behead the three corpses." Someone asked.

"Any innate things are fine. But innate things are also related to the level of cultivation of the three corpses. The higher one's level is, the higher one's cultivation will be after cutting off the three corpses."

ah?Most of the cultivators present looked miserable. Most of them did not have innate spiritual treasures. Doesn't that mean that they couldn't cut themselves into three corpses?Doesn't that mean that he can't break through the quasi-sage?

The monks felt bitter in their hearts, and made up their minds. After going back this time, they must go around in the wilderness to see if they can get a few innate spirit treasures. Even if they can't get them, they must grab a few.

Especially Tai Yi from the Monster Race, he looked at Yuan Shi even more unkindly.You know, his spirit treasure is a congenital treasure, so it was taken away by Yuan Shi, and he had to find all the things he had cut off the three corpses.It's strange that he doesn't hate Yuan Shi.

All the monks worshiped Hongjun at the same time:
"I implore Taoist ancestor to teach us the method of beheading three corpses."

"Okay, today Pindao will teach you the method of beheading three corpses."

……

The sage's preaching was really extraordinary. I saw golden lotuses gushing from the ground, the sky was shaken, fairy sounds burst out, and celestial maidens scattered flowers, and the sea of ​​fire and glaciers manifested, which was extremely extraordinary.

The Supreme Dao came out from Hongjun's mouth, only to hear the crowd sometimes laughing, frowning and crying, with different expressions. Although they couldn't fully understand, they could more or less remember some After returning to the mountain, I quietly comprehended it.

On the cloud platform, Hongjun explained the supreme avenue regardless of the reaction of the audience, and the inscriptions on the avenue floated in the void, flickering back and forth in the Zixiao Palace, and the mysterious and inexplicable breath came from the Zixiao Palace. Floating out from within.

Everyone was immersed in this mysterious way of beheading three corpses, unable to extricate themselves.

when--

Time flies, and 3000 years of preaching have passed in the blink of an eye.

In the palace, as soon as the bell rang, all the monks woke up from the state of comprehending the Dao, and looked at Hongjun.

After the sermon this time, Hongjun did not disappear after the sermon as he did the first time.He looked at the monks, expressionless, and said lightly:

"3000 years have passed, and the second sermon is over. Among you, there are a few who are destined to be my disciples."

"Ah? The sage Hongjun Daozu is about to accept disciples. If Daozu takes a fancy to him, who will dare to offend him in the future?"

When all the monks woke up and heard Hongjun's words, their eyes lit up immediately, and they all looked forward to being accepted by Taoist Hongjun as a disciple.

"Sanqing was transformed by Pangu Yuanshen. He has great merits and virtues to open up the heavens. He has a deep foundation, but he is destined to join the poor way. He should enter my Taoist sect. Yuanshi, Laozi, Tongtian, are you willing?" Hongjun looked at Yuan Shisan People, Yoyo said.

"We are willing, disciple to meet the teacher."

Sanqing seemed to have known this earlier, and immediately bowed down.

Isn't it, Hongjun only accepts a few disciples, and there are only six futon seats in Zixiao Palace, the intention is already very obvious, only those stupid people who can't make up their minds are not clear enough.

"I bestow upon you the primordial purple energy, which is the foundation of the holy way."

As Hongjun said, he waved his sleeves, and all the monks saw that three light sources shining with purple light flew out and quickly merged into Yuanshi, Laozi, and Tongtian Yuanshen.

The three of Yuanshi felt the rhythm of heaven in the primordial spirit. It seemed that this majestic purple energy was related to the heaven, exuding the rhyme of Tao all the time, so that their Taoism could be improved steadily. Thank you Jun.

Yuanshi was excited, he finally got the Primordial Purple Qi, and he could start to practice the Primordial Primordial Dao of Soul, one of the three primordial avenues. He didn't care if he became a saint or not. avenue.

So what if he doesn't have the primordial purple energy, he can still prove the way.Moreover, proving the Tao is the most critical thing. If you can not rely on external objects, you will not rely on everything.Proving the Tao with the help of external objects means that your Tao has limitations and is not the best way.

So, how could someone as proud as Yuan Shi use the primordial purple energy to prove his way and become a saint?
But Yuanshi can't, it doesn't mean that other people won't.The monks present were not fools either, they could guess a lot after seeing the reactions of Primordial Purple Qi and Yuan Shi.

"Hiss! Primordial purple energy? The foundation of the holy way? Is it possible to become a saint with this primordial purple energy?"

Everyone looked to Patriarch Hongjun, hoping to become a disciple of Dao Patriarch and obtain the foundation of holiness.Hongjun's face was extremely indifferent, looked at Nuwa on the fourth futon, and said in a deep voice:
"Nu Wa has something to do in the future, so she can be my disciple."

"Nu Wa thanked Teacher." Nu Wa's delicate body trembled, her face turned from gloomy to overjoyed, and she also thanked Hong Jun.

With a flick of Hongjun's sleeve, Hongmeng Ziqi quickly merged into Nuwa's body.

Thank you for your support, and thank you for your rewards.

(End of this chapter)