Seeking immortality.

Chapter 186 Five Elements Reiki, A Long Journey to the Immortals

The answer is... three days!
In fact, one day is enough.

Qin Yan found that after he successfully established his foundation, his state was very stable, and it seemed that he really didn't need to meditate to sacrifice it.

But this is a bit outrageous!

After all, all the classics I have read say that this process is indispensable after the foundation is established successfully.

Why does it seem like I don't use it at all?

Is it because the way you build your foundation is different?

The foundation of the five elements of heaven.

It is true that Qin Yan also knows that this is indeed very remarkable, but he has no idea whether there is no need to stabilize the realm, so he can't ask someone to ask, right?
Wouldn't it mean that there is no 300 taels of silver here? Once this secret is revealed, it will inevitably lead to endless troubles. Qin Yan is not a fool, of course he will not dig a hole for himself for such a trivial matter!
So he was just bored.

Forget it, who cares, even if you don't need to stabilize the state, it won't hurt to meditate by yourself.

So Qin Yan stayed behind closed doors.

But after practicing hard for three days, he finally realized that he was doing useless work, so Qin Yan chose to give up.

Some people may find it strange that meditation is useless. Even if you don't need to stabilize your state, you can still improve your mana.

Well, the truth is the same, but the specific situation is different.

Don't forget that Qin Yan has now successfully established the foundation.

So what kind of exercises did he practice?

"Earth Fire Condensation Qi Jue".

Even the unlucky Chu Zhou practiced this technique before he was alive, because it happened that the spiritual roots of the two were the same, both of which had dual attributes of earth and fire.

For the cultivators, Qi refining is actually the foundation, so the choice of exercises at this stage is not so important.

Basically, they are all simple and practical, and there are only so many exercises suitable for monks in the qi refining period. Basically, there are no secrets that are not passed on.

But this situation is completely different when it comes to the foundation building period.

Establishing the foundation can be regarded as truly embarking on the road of cultivating immortals, and there are many more choices of exercises.

Not only the quantity is large, but the quality is even more uneven. Basically, every sect of cultivating immortals has its own unique exercises suitable for monks in the foundation period.

And it was also during this period that the sect of cultivating immortals was completely opened up, and the gap with the cultivating immortal family and the casual cultivators was completely widened.

There are many factors that affect a monk's strength, and exercises are definitely a very important one.

For example, if two immortal cultivators with similar talents in the Qi refining period succeed in building a foundation with the same method, but due to various reasons, the two choose different cultivation methods, then their future strength is very likely to be greatly different.

But it doesn't mean that the more precious the exercises, the better.

On the contrary, when an immortal cultivator succeeds in establishing a foundation, there is actually a very important principle in choosing exercises, that is, only choose the right ones, not expensive ones.

Of course, the expensive here does not refer to the price, but refers to the rarity and power of the exercises themselves.

The reason for this is that it is difficult to have both in the world. Usually, those precious exercises are extremely powerful. After cultivation, one can have extraordinary supernatural powers, and the strength is far better than that of immortal cultivators of the same level.

Doesn't it sound very exciting?
But if you really want to practice, it’s not that simple. Everything has advantages and disadvantages. This type of exercise is undoubtedly powerful, but correspondingly, it is very difficult to practice. Not only are there many bottlenecks, but also a little carelessness , and may even become obsessed.

Therefore, if it is not a person with outstanding talent and perseverance, it is actually very stupid to choose this kind of exercise.

In the end, he will only be arrogant and hurt himself.

In the same way, those exercises that are less powerful and weaker among monks of the same level after cultivation seem to be uninteresting at first, but when you really practice, you don’t find that such exercises are actually It has considerable benefits.

Practice is easy!

Don't underestimate the ease of this. There are very few bottlenecks, which means that the advancement is fast and it is not easy to make mistakes. It will be much easier.

Youdao is the east of loss, and the mulberry elm of occasional harvest.

The choice of this exercise is the reason.

Therefore, it is not that the more precious exercises are better, the key is whether the exercises you choose are suitable for you.

And Qin Yan has just completed the foundation building now, and he has not had time to find or choose the foundation-level exercises at all. The "Earth Fire Condensation Qi Jue" he practiced before is only suitable for refining Qi, so it is no exaggeration for him to meditate now. To put it bluntly, it is indeed doing useless work.

Of course, it can't be said that it was a waste of time. At least Qin Yan took advantage of this gap to think about what to do next.

Now that he has completed the foundation building of the Five Elements and the Dao of Heaven, and the body of the demon has also successfully advanced, it can be said that he is very energetic.

But the road to practice is long, and there will be more tests in the future.

It is obviously too far away to talk about forming alchemy now, the most urgent thing is to find a set of exercises that suits him, so that he can continue to practice.

Fortunately, this is not a difficult problem. He has been promoted to the deacon of the Immortal Sect after he successfully established the foundation. According to the rules of the sect, every monk who has successfully established the foundation can go to the Zangshu Pavilion of the sect to choose a suitable one. The foundation-building period exercises are coming.

So Qin Yan set off for Zangshu Pavilion.

And this stay lasted for a whole day.

He didn't return to his cave until the moon was bright and the stars were thin and night fell.

However, there was no joy on his face after acquiring the new exercises, instead there was a bit of tiredness and helplessness between his brows.

Obviously the trip didn't go well.

But don't get me wrong, it's not that anyone is making things difficult.

On the contrary, the deacon in charge of managing Zangshu Pavilion was very cooperative and provided all kinds of convenience. When Qin Yan encountered something he didn't understand, he explained it patiently.

But after spending so much time and effort, Qin Yan didn't get what he wanted.

how to say?

Neither fit!

Tianfu Mountain has been passed down for thousands of years, and there are dozens of volumes of exercises suitable for monks in the foundation establishment period.

Every skill naturally has its subtleties and mysteries. After all, no matter whether it is rare or common, it was created bit by bit by senior monks with countless efforts.

However, after reading the introduction of these exercises, Qin Yan's heart sank to the bottom.

None of them suit me!

Don't get me wrong, it's not that he has high eyesight and low abilities.

Qin Yan has done a very detailed analysis of his own situation.

He was originally a spiritual root with dual attributes of earth and fire, but since he completed the foundation building of the Five Elements and Heaven, he has also become a certain affinity for metal, wood, and water attribute auras.

This is also why, the ancient cultivator highly respected the foundation building of the five elements, because although he could not compare with the cultivator who was born with the five spiritual roots, he obtained similar abilities to it.

And Qin Yan's situation is even more remarkable. What he achieved was the foundation of the Five Elements and the Way of Heaven.

The Five Elements Heavenly Dao Establishment Foundation's affinity for the five auras of gold, wood, water, fire, and earth is not as good as that of the Wulinggen monk, but he also has his own strengths.

It also has the same ability to control wind, thunder, ice and other auras with variable attributes.

In other words, he can learn spells of any attribute, and can also drive treasures of any attribute.

The truth is the same when it comes to exercises, the choices are very wide.

(End of this chapter)