The gods of the gods

Chapter 323
In the remote cave, Jiang Hao sat cross-legged, looking inside himself.Now his purple sea of ​​bitterness, after several years of development, and the cultivation of the primordial body, has become as huge as a lake. The mighty divine power in the sea of ​​bitterness is surging, and countless divine patterns swim in it, like young dragons.

His sea of ​​bitterness was created by referring to Taoist scriptures, and he has always only absorbed the essence, opened up the sea of ​​bitterness, and condensed the divine pattern.He did not continue to break through to the back. In the practice system of this world, he can be said to be a little monk who has not even entered the Divine Bridge Realm.

The divine pattern is the understanding of the world after the monk opened up the sea of ​​suffering, and it is formed by the condensed power, which can be said to be the embryonic form of the monk's way.

Some monks can refine the "divine pattern" into various shapes, such as flying knives, flying swords, etc., which can be released from the body to kill the enemy.

There are also people who are not afraid of complexity and tediousness, repeatedly tempering the divine pattern, and refining it into various styles such as 'ding', 'tower' and 'bell', so as to exert mysterious power.

According to the records obtained from Bing Zi Mi and Dao Jing, the more complicated and mysterious the "vessel" refined from the original "shen pattern", the more powerful it will be.But the more complicated'

It is more and more difficult to shape the utensils. Some people have a big heart, but they can spend countless time and energy, but they may not be able to refine an outline, wasting a lot of time.

It is a very difficult move for others, but it is very easy for Jiang Hao. After all, his strength is too strong, and his comprehension of the laws between heaven and earth has reached an unbelievable level for ordinary people. It's easy to say.

After deciding on his own direction, Jiang Hao started his own actions.If one wants to forge the original 'divine pattern' into a weapon, one must first determine the shape of this weapon, imprint it firmly in the sea of ​​consciousness, and then use it as a reference for tempering.

However, he doesn't need to refer to any model. The treasure he wants to shape is a replica of the Great Thousand Mirror of Hongmeng, and he can directly use the model of the Great Thousand Mirror of Hongmeng.

In Jiang Hao's sea of ​​bitterness, one after another of the divine patterns sunken in it began to swim under his mobilization, and tens of thousands of divine patterns were densely packed like dragons.Now all these divine patterns are gathered together, fused into a ball of light that is the size of a basketball, and the whole body is gorgeous and sacred.

Under his control, the ball of light began to gradually change, becoming flatter and flatter, and there was a handle underneath, which looked like an ancient mirror.

But turning it into an ancient mirror is the limit of what he can do right now. After all, refining a weapon that suits him, and the soul of the soldier, cannot be done in a short while, even if his strength is comparable to that of a saint. , nor can it be achieved overnight.

The next thing he has to do is to inscribe the lines on the Hongmeng Great Thousand Mirror, and imprint it on the prototype of this precious mirror.

From Jiang Hao's point of view, the Great Thousand Mirror of Hongmeng surpassed the ordinary emperor's soldiers, and the lines on it were naturally full of incomparable mysteries. The benefits of engraving them on the 'tool' he had tempered would be unimaginably huge.

He observed the lines on the Great Thousand Mirror of Hongmeng again and again, and at the same time carved it on the model of his "vessel", wanting to imprint the traces of the Great Thousand Mirror of Hongmeng on his own implement.

But what he didn't expect was that he just imprinted a pattern on the "vessel" of Kuhai, and the prototype of the whole mirror collapsed in an instant. That seemingly ordinary pattern.

While Jiang Hao was happy, he still had a headache more. The reason why he wanted to carve the pattern of the mirror on the 'vessel' was to obtain part of the power of the mirror.

But he didn't expect that the "vessel" composed of tens of thousands of Dao gods could not accommodate the seemingly ordinary lines on a mirror. Obviously, the lines on the mirror contained great mysteries, making him tens of thousands of Dao gods None of the 'vessels' formed by the grain can bear it.

Jiang Hao reassembled tens of thousands of Dao divine lines, and he reshaped it into the prototype of the treasure mirror. What surprised him was that after the prototype of the treasure mirror was formed, it was much clearer than before. Just a model of a mirror, but a huge improvement.

Even the surface of the mirror is stained with an inexplicable charm, a little bit of the vast and simple atmosphere of the Great Thousand Mirror of Hongmeng.

"Could it be because of the lines?" Jiang Hao couldn't help but have such a thought in his heart.

(End of this chapter)