The Legend of Immortal Court
Chapter 797: Inaction World Clearing Void Realm!
Chapter 797: Inaction World Clearing Void Realm!
Recite the Yellow Court in the depths of the white clouds, the cool breeze at the mouth of the cave is born under one's feet, the world of inaction is pure and empty, and everything is light to get rid of dust.Sigh the infinite, the world is also nameless.The sleeves and robes are stretched out, the universe is big, the head of the staff is picked up, the sun and the moon are bright, and only one pill is formed.
A leisurely voice came out from the gourd.
Su Ting has actually heard it more than once.
After he cultivated to the eighth level, he was able to draw out the inner Tibetan method, but he has always been uncertain about the meaning of this word.
He roughly guessed that the inner hidden method is in the sound and needs to be comprehended.
After cultivating the Nine Heavens now, he has obtained the illusory Dao Fruit, and after listening to these words, he can vaguely understand, and some of the sentences have a slightly different meaning.
"If a golden pill is completed, you will get the fruit of the immortal family?"
"Is this sentence a good way to guide the immortal road?"
Su Ting pondered for a long time, and secretly said: "The world of inaction is pure and empty...the sleeves and robes are stretched out, the universe is big, the head of the staff is picked, the sun and the moon are bright..."
He repeated it again, and secretly said: "These few sentences have more profound meaning than what I thought before."
The so-called pure and empty state, he originally thought, refers to the state of tranquility and inaction.
Thinking about it now, it wasn't that his previous cognition was wrong.
But the meaning of the word is deep, maybe it is not the first level, and it doesn't just refer to the realm of purity and emptiness.
He pondered for a while, raised his hand, and remained silent for a while.
He has the five-element celestial art from the Taoist ancestor, which can give birth to a world, but this world is illusory and unreal, and can only be used to fight against the enemy.
Right now, there was a movement in his heart, but there was something vaguely touched.
-
He vaguely understood that these words were not from Jiuchongtian, but from the level of the immortal family, pointing him to the path of cultivation.
Point him in the direction of Taoism and immortality.
Also give pointers in other directions.
"Pure Void Realm...Pure Void Realm..."
Su Ting closed his eyes and read: "Not only does it refer to the quiet and inaction, but also refers to the cave?"
He is now in Yuanfeng Mountain.
Yuanfeng Mountain is originally the place where Dongtian Blessed Land is located.
Compared with the big world outside, this place can be called a small thousand world, a world of its own.
So is there a deep meaning in the words, does it also contain this meaning?
Logically speaking, the half-immortal of the Nine Heavens, the illusory Dao fruit, is not enough to open up the void, and Lu Ya's inheritance will not appear in a direction beyond his own realm... However, Su Ting has cultivated the Five Elements Immortal Technique and has been able to conceive the Five Elements Illusory world, so there is such a guide?
"No matter what, you can try it."
Su Ting pondered for a while. With his current practice, he could have such a clear clue, so basically there would be no mistakes.
Going down this road, nine times out of ten, it may be as he thought.
If you open up a world, it can be said that the benefits are endless.
If this method is completed, it may be equivalent to the universe in the sleeve of Zhen Yuanzi, the ancestor of the earth immortal in the legend of his previous life.
There is a saying in Taoism that the universe is in the sleeve, the heaven and the earth are blessed, and Buddhism also has the saying that Nasumi is in the mustard seed.
The world in his palm has a similar meaning, but it has always been used to fight against the enemy and it is difficult to maintain.
The five elements produce all things, so they can conceive the world, and perhaps they can use Lu Ya's inheritance to complete this method.
"Carry a piece of heaven and earth with you, and you can put all kinds of treasures in it. If I put it in the beginning of my practice, I would be really good at carrying goods and running darts..."
He muttered like this.
-
A long time to come.
The deity of Su Ting is retreating in the cave.
Most of the time, he is practicing and comprehending the Dao.
And in the spare time of practicing, most of them are comprehending the pure and empty realm taught by Lu Ya's inheritance, intending to open up a universe.
However, this matter of opening up the void is not easy even for the generation of gods and gods. Only the real immortal level can have such great magic power. It is really difficult for Su Ting to delve into this path with the Nine Layers of Heavenly Dao.
But because he possesses the Five Elements Immortal Art, and his attainments are extremely high, and Lu Ya's inheritance is unusual, so he is not completely clueless.
"That's... almost the same."
He let out his breath slowly, and took out the tea set of the first-class magic weapon level.
Usually, his Yangshen works too much and feels tired, so he drinks tea to rest his mind.
He looked at this set of magic weapons, and thought to himself: "Speaking of which, maybe I should try to make treasures. If I can become an immortal in the future, I have to practice it again with the Immortal-Slaying Flying Knife to truly become a treasure... other than that. In addition, my six magic weapons are not bad at the top level, but if I become an immortal, there will be some shortcomings, and the trapped wood god pile has been destroyed and needs to be refined."
His Immortal Slaying Flying Knife is extremely powerful, but the timing of releasing the flying knives is difficult to determine, so he first uses the trapping wooden stake to trap the opponent.
However, even if the trapped wood god pile is not destroyed, it is only a first-class magic weapon, and it is not enough to trap immortal gods.
For example, this time, the demon tiger was seriously injured, with no magic power remaining, and the trapped wooden god pile tried to destroy it, and it was suppressed for a moment.
After he achieves Taoism and becomes an immortal, all the treasures in his hands will have to be exchanged for immortal treasures... After all, the enemies he will face in the future will also be at the level of immortals and gods.
-
Su Ting himself practiced in the mountains.
But his ray of sun god is attached to the armor of the god general, holding a divine sword in his hand, and riding a demon tiger, he traverses the world.
The magical sword still has the devilish energy, but every time the sword technique is used, it can wash away a wisp of devilish energy and increase the divine power in it, making it appear more majestic and murderous.
During these days, he first drove a tiger to the Li River, and walked back and forth on the water of the Li River more than a dozen times. He was quite arrogant and waited for the Dragon King of the Li River to come up to eat him. Depressed.
But the Dragon King of the Lijiang River didn't seem to notice that there was a man and a tiger on the river, and the bottom of the river was still silent.
This made Su Ting quite depressed.
The Yaohu sensed the majesty of the demon dragon below the river, and its legs were so frightened that its legs went limp. If it weren't for the magic knife pressing on its head, it would almost kneel on the water.
After walking back and forth a dozen times, all four of its tiger legs were shaking.
"You are amazing, I will go to Lishan for a walk."
Su Ting had no choice but to drive the demon tiger to Lishan.
Perhaps it is the Dragon King of the Lijiang River, who has already heard of Su's prestige.
Perhaps it was the Dragon King of the Lijiang River, who had seen through the real body of the Divine General Armor, so he was not interested in eating him.
In short, Su's idea is in vain.
He went all the way into Lishan.
Zhao Xu, the god of Mount Li, did not take kindly to him.
However, Su Ting was also expected, and prepared a generous gift as a reward, Zhao Xu finally agreed.
But this time the Divine Armor has suffered too much damage, and it cannot be repaired overnight.
Su Ting just left the divine armor behind, controlled the monster tiger, and held a long knife in his hand, thus entering the world.
In the next six months, the god general turned into Su Ting, wielding a long knife, controlling a monster tiger, and massacred many disciples of the Xuantian Department.
The head of the Xuantian Department was trembling when he heard the news, and after three or two months of fear, after intense deliberation in his heart, he risked his life and went to look for Su Ting.
After learning that Su Ting was not helping Si Tianjian, but wanted to kill the inheritance of the "Liu Shen Yuan Yuan Dao", he immediately supported him and took the initiative to eliminate those who practiced Liu Shen Yuan Yuan Dao in the Xuantian Department. For those that are difficult to clear, another list was made and sent to Su Ting along with a great gift.
It took half a year for Su Ting to control it, traveled all over the territory of Dazhou, and traveled in all directions, and finally killed all the practitioners of the "Liu Shen Yuan Yuan Saber", making the Liu Shen Yuan Yuan Saber extinct from then on.
At this point, Su Ting drove the tiger back to the mountain, and all the practitioners in Dazhou breathed a long sigh of relief.
"Next, I have to devote myself wholeheartedly to practicing in the cave, I'm afraid it will be a bit boring."
Su Ting's temperament has always been out of character. In the past, it would be difficult for him to sit in seclusion for a long time, but now that he has cultivated to the peak of Yangshen and obtained the illusory Dao fruit, it is naturally no different than before.
The so-called no Jiazi in the mountains, no one knows the year when the cold is gone.
For those who practice, they will not know how many years after a retreat.
This is especially true for the generation of immortals and gods.
He may be the same in the future.
(End of this chapter)
Recite the Yellow Court in the depths of the white clouds, the cool breeze at the mouth of the cave is born under one's feet, the world of inaction is pure and empty, and everything is light to get rid of dust.Sigh the infinite, the world is also nameless.The sleeves and robes are stretched out, the universe is big, the head of the staff is picked up, the sun and the moon are bright, and only one pill is formed.
A leisurely voice came out from the gourd.
Su Ting has actually heard it more than once.
After he cultivated to the eighth level, he was able to draw out the inner Tibetan method, but he has always been uncertain about the meaning of this word.
He roughly guessed that the inner hidden method is in the sound and needs to be comprehended.
After cultivating the Nine Heavens now, he has obtained the illusory Dao Fruit, and after listening to these words, he can vaguely understand, and some of the sentences have a slightly different meaning.
"If a golden pill is completed, you will get the fruit of the immortal family?"
"Is this sentence a good way to guide the immortal road?"
Su Ting pondered for a long time, and secretly said: "The world of inaction is pure and empty...the sleeves and robes are stretched out, the universe is big, the head of the staff is picked, the sun and the moon are bright..."
He repeated it again, and secretly said: "These few sentences have more profound meaning than what I thought before."
The so-called pure and empty state, he originally thought, refers to the state of tranquility and inaction.
Thinking about it now, it wasn't that his previous cognition was wrong.
But the meaning of the word is deep, maybe it is not the first level, and it doesn't just refer to the realm of purity and emptiness.
He pondered for a while, raised his hand, and remained silent for a while.
He has the five-element celestial art from the Taoist ancestor, which can give birth to a world, but this world is illusory and unreal, and can only be used to fight against the enemy.
Right now, there was a movement in his heart, but there was something vaguely touched.
-
He vaguely understood that these words were not from Jiuchongtian, but from the level of the immortal family, pointing him to the path of cultivation.
Point him in the direction of Taoism and immortality.
Also give pointers in other directions.
"Pure Void Realm...Pure Void Realm..."
Su Ting closed his eyes and read: "Not only does it refer to the quiet and inaction, but also refers to the cave?"
He is now in Yuanfeng Mountain.
Yuanfeng Mountain is originally the place where Dongtian Blessed Land is located.
Compared with the big world outside, this place can be called a small thousand world, a world of its own.
So is there a deep meaning in the words, does it also contain this meaning?
Logically speaking, the half-immortal of the Nine Heavens, the illusory Dao fruit, is not enough to open up the void, and Lu Ya's inheritance will not appear in a direction beyond his own realm... However, Su Ting has cultivated the Five Elements Immortal Technique and has been able to conceive the Five Elements Illusory world, so there is such a guide?
"No matter what, you can try it."
Su Ting pondered for a while. With his current practice, he could have such a clear clue, so basically there would be no mistakes.
Going down this road, nine times out of ten, it may be as he thought.
If you open up a world, it can be said that the benefits are endless.
If this method is completed, it may be equivalent to the universe in the sleeve of Zhen Yuanzi, the ancestor of the earth immortal in the legend of his previous life.
There is a saying in Taoism that the universe is in the sleeve, the heaven and the earth are blessed, and Buddhism also has the saying that Nasumi is in the mustard seed.
The world in his palm has a similar meaning, but it has always been used to fight against the enemy and it is difficult to maintain.
The five elements produce all things, so they can conceive the world, and perhaps they can use Lu Ya's inheritance to complete this method.
"Carry a piece of heaven and earth with you, and you can put all kinds of treasures in it. If I put it in the beginning of my practice, I would be really good at carrying goods and running darts..."
He muttered like this.
-
A long time to come.
The deity of Su Ting is retreating in the cave.
Most of the time, he is practicing and comprehending the Dao.
And in the spare time of practicing, most of them are comprehending the pure and empty realm taught by Lu Ya's inheritance, intending to open up a universe.
However, this matter of opening up the void is not easy even for the generation of gods and gods. Only the real immortal level can have such great magic power. It is really difficult for Su Ting to delve into this path with the Nine Layers of Heavenly Dao.
But because he possesses the Five Elements Immortal Art, and his attainments are extremely high, and Lu Ya's inheritance is unusual, so he is not completely clueless.
"That's... almost the same."
He let out his breath slowly, and took out the tea set of the first-class magic weapon level.
Usually, his Yangshen works too much and feels tired, so he drinks tea to rest his mind.
He looked at this set of magic weapons, and thought to himself: "Speaking of which, maybe I should try to make treasures. If I can become an immortal in the future, I have to practice it again with the Immortal-Slaying Flying Knife to truly become a treasure... other than that. In addition, my six magic weapons are not bad at the top level, but if I become an immortal, there will be some shortcomings, and the trapped wood god pile has been destroyed and needs to be refined."
His Immortal Slaying Flying Knife is extremely powerful, but the timing of releasing the flying knives is difficult to determine, so he first uses the trapping wooden stake to trap the opponent.
However, even if the trapped wood god pile is not destroyed, it is only a first-class magic weapon, and it is not enough to trap immortal gods.
For example, this time, the demon tiger was seriously injured, with no magic power remaining, and the trapped wooden god pile tried to destroy it, and it was suppressed for a moment.
After he achieves Taoism and becomes an immortal, all the treasures in his hands will have to be exchanged for immortal treasures... After all, the enemies he will face in the future will also be at the level of immortals and gods.
-
Su Ting himself practiced in the mountains.
But his ray of sun god is attached to the armor of the god general, holding a divine sword in his hand, and riding a demon tiger, he traverses the world.
The magical sword still has the devilish energy, but every time the sword technique is used, it can wash away a wisp of devilish energy and increase the divine power in it, making it appear more majestic and murderous.
During these days, he first drove a tiger to the Li River, and walked back and forth on the water of the Li River more than a dozen times. He was quite arrogant and waited for the Dragon King of the Li River to come up to eat him. Depressed.
But the Dragon King of the Lijiang River didn't seem to notice that there was a man and a tiger on the river, and the bottom of the river was still silent.
This made Su Ting quite depressed.
The Yaohu sensed the majesty of the demon dragon below the river, and its legs were so frightened that its legs went limp. If it weren't for the magic knife pressing on its head, it would almost kneel on the water.
After walking back and forth a dozen times, all four of its tiger legs were shaking.
"You are amazing, I will go to Lishan for a walk."
Su Ting had no choice but to drive the demon tiger to Lishan.
Perhaps it is the Dragon King of the Lijiang River, who has already heard of Su's prestige.
Perhaps it was the Dragon King of the Lijiang River, who had seen through the real body of the Divine General Armor, so he was not interested in eating him.
In short, Su's idea is in vain.
He went all the way into Lishan.
Zhao Xu, the god of Mount Li, did not take kindly to him.
However, Su Ting was also expected, and prepared a generous gift as a reward, Zhao Xu finally agreed.
But this time the Divine Armor has suffered too much damage, and it cannot be repaired overnight.
Su Ting just left the divine armor behind, controlled the monster tiger, and held a long knife in his hand, thus entering the world.
In the next six months, the god general turned into Su Ting, wielding a long knife, controlling a monster tiger, and massacred many disciples of the Xuantian Department.
The head of the Xuantian Department was trembling when he heard the news, and after three or two months of fear, after intense deliberation in his heart, he risked his life and went to look for Su Ting.
After learning that Su Ting was not helping Si Tianjian, but wanted to kill the inheritance of the "Liu Shen Yuan Yuan Dao", he immediately supported him and took the initiative to eliminate those who practiced Liu Shen Yuan Yuan Dao in the Xuantian Department. For those that are difficult to clear, another list was made and sent to Su Ting along with a great gift.
It took half a year for Su Ting to control it, traveled all over the territory of Dazhou, and traveled in all directions, and finally killed all the practitioners of the "Liu Shen Yuan Yuan Saber", making the Liu Shen Yuan Yuan Saber extinct from then on.
At this point, Su Ting drove the tiger back to the mountain, and all the practitioners in Dazhou breathed a long sigh of relief.
"Next, I have to devote myself wholeheartedly to practicing in the cave, I'm afraid it will be a bit boring."
Su Ting's temperament has always been out of character. In the past, it would be difficult for him to sit in seclusion for a long time, but now that he has cultivated to the peak of Yangshen and obtained the illusory Dao fruit, it is naturally no different than before.
The so-called no Jiazi in the mountains, no one knows the year when the cold is gone.
For those who practice, they will not know how many years after a retreat.
This is especially true for the generation of immortals and gods.
He may be the same in the future.
(End of this chapter)
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