The Road of Taiyi Evidence in the Great Desolation

Chapter 281 The Law of Heaven and Extraterritoriality

Just when the gods were working hard, trying to enter the top of Zhoushan Mountain, meet the remaining will of the Emperor Pan, and obtain the greatest treasure, Taiyi's speech has also ended.This is probably the first time, in a public place, facing the three veins of heaven, earth and people, he put forward his own ruling concept.

In fact, this concept has already been hyped by Taiyi before this.Many gods know it well.Before, even if I didn't have a deep understanding of it, I had heard of it.

And at this time, when I heard Tai Yi describe it again, it was really exciting.A heaven where the three veins converge, unite as one, and take care of everything is indeed the prosperous age of the Protoss.This point, even the radicals, cannot refute it.

After all, in the prehistoric world, as long as you prove the Taoism, you will be immortal.Even if he was killed temporarily, one day, he would return sooner or later.

Therefore, many violent methods cannot be used.Most of the time, it is still necessary to present the facts and reason, and at the same time do some real big and good things to make the gods admire and surrender. This is the proper way.

Imagine that when Li Er launched the Xuanwumen Incident, someone told him that even if your brother Li Jiancheng died now, he would come back in a few years.Even if the remnants of the construction are executed by you at this time, they will still be resurrected in a few years.

If Li Er was facing such a situation at that time, it is estimated that there would be no Xuanwumen Incident.Of course, it is estimated that Li Jiancheng will not be suppressed so badly.

(At the time of Xuanwumen, Li Er only had more than 100 subordinates. A king of Qin who fought in the South and the North was weakened to such an extent, which shows that Li Jiancheng has a brilliant wrist.)
Therefore, the situation that Tai Yi has to face at this time is that no matter how strong he is, as long as he cannot completely solve the problem of the death and resurrection of the gods.So, it doesn't make much sense to use violence at this time.

Unless, one day Taiyi also proves Hunyuan.In terms of force, an overwhelming victory was achieved.Otherwise, even if the Great Desolation is unified through conspiracy and trickery, you will have to worry about all kinds of terrorists all day long!
As soon as he thought of the great Luos of the lineage of the earth gods and the lineage of the emperor, who would do nothing all day long, turn into terrorists, and wreak havoc all over the world, Taiyi gave up the road of resorting to force. (Actually, the main reason is that Taiyi's force is not enough. Otherwise, force would have been used long ago.)
At this time, judging from the expressions of the gods, most of them still approve of Taiyi's dream.

If you can achieve peace, unify the world, and get the biggest cake, why do you have to fight to the death?What's more, even if you fight to the death, you may not be the one who wins in the end!
"Of course, this dream is still far away. A heaven that manages everything is even more distant. However, we can cooperate slowly first, and in the cooperation, we can promote exchanges and show sincerity."

"For example, the first step: establish a rule of heaven that we can all accept. The content of this first rule can be any existence other than gods, and gods must not be killed!"

This rule of heaven is actually very unreasonable.All the final interpretation rights of later merchants belong to themselves, which is exactly the same overlord clause.

Immortals are not allowed to kill gods, and acquired spirits are not allowed to kill gods.The three races are not allowed to kill the gods, and the prehistoric peoples are not allowed to kill the gods.

In short, this is a special privilege for the Protoss.To use a similar word to describe it, it is extraterritoriality.

A god, a god with a priesthood, did bad things on the territory of a certain race, such as killing people and stealing treasures, and was caught by the patriarch. The evidence is conclusive.

However, even so, the patriarch of this race could not kill him directly.Even if, this person deserves death.

Of course, this does not mean that he is really immortal.For this kind of villain, Shenting will also deal with it.However, even if he deserves to die, Shenting can only kill him himself.

Although this kind of thing is somewhat unreasonable, it is indeed necessary in order to maintain the rule of the gods and the majesty of the gods.

For example, in later generations, the executioners of death row prisoners are always the police, not the families of the victims!Is this really reasonable?If the victim, whose father was killed by a murderer, wants to kill the murderer himself to avenge his father, does the government support this behavior?Is it allowed?

On the entire earth, no matter whether it is Chinese or foreign, no matter what kind of court, there are very few courts that support this kind of behavior!
(Why is this so? Killing people to pay for their lives, debts to make money, things that are justified, why all the courts just don’t allow it? The rest of you can think for yourself, the author will not say more.)
Therefore, although this rule of heaven is very unreasonable, but the ass determines the head, even if you know it is not very reasonable, even if you know it, this rule of heaven is very unfair to the existence outside the Protoss.However, who would object?At least, none of the gods present objected to this matter!

So, amidst laughter and laughter, the first rule of heaven was passed.Not even one abstained, at most there were a few Holy Mothers, who felt a little unfair.However, at the final vote, they all voted in favor.

"What if the gods are killed by others? For example, some acquired beings, they have no priesthood, and they don't make much contribution to the world, but they are self-taught, and their strength has even reached the level of Daluo. Faced with this situation, How should we deal with it?" A god asked directly.

"There is no merit, and there is no priesthood, so of course it will be killed directly!"

"Would this be too violent? What if the god who was killed should have died? Even, there are enmities between each other. Wouldn't it be okay if they came to take revenge?"

"If there is a deep hatred, he can submit evidence, and then we will send someone to catch this criminal god, and finally hand over the god to him for him to deal with."

"That is to say, no matter what, anyone who kills the gods must obtain the permission of the divine court? The divine court does not cover it up, but there is an extra process of trial and sentencing? Even, the final executioner, can they be themselves?"

Soon, the gods started a discussion on the special situation of gods killing gods.Penalties of varying degrees were enacted.After all, there is a conflict between the gods, and if one is not pleasing to the eye, it is very possible to fight directly and kill the other party.

This kind of behavior cannot be prohibited, nor can it be dealt with simply and roughly.Therefore, there are different degrees of punishment.The lowest is a fine.

After that, there are various punishments, such as banning mana and supernatural powers, or directly treating them as coolies, or even as a source of power for secret realms.If the time is within one session, it is called confinement.

Between one Yuanhui and nine Yuanhuis is called detention.More than nine yuan will be called fixed-term imprisonment.On top of that, there is a more serious life sentence.As for the death penalty, very, very little.Ordinary gods are not qualified to be sentenced to death at all.

Only those who have caused huge damage to the Protoss, and who have no money to compensate, and who are irreparable, will be sentenced to death.Ordinary gods, how can they have the ability to cause huge damage to the entire Protoss?
(End of this chapter)