Great Qin's son-in-law

Chapter 224: If you are poor, you will change; if you change, you will succeed; (first update)
heard.

Shu Suntong's face changed drastically.

Angrily scolded:

"A mere child with a yellow mouth, dare to talk about my Confucianism?"

"How many books of sages and sages have you read? What principles do you know? You don't even know the basics of right and wrong, yet you dare to talk nonsense in front of us? You are a doctor, and it is a great shame for us scholars."

"Disrespecting kingship, flattering Qin Zheng, and trying to confuse right and wrong, it's just nonsense!"

"In recent years, land mergers have become popular in the Great Qin Dynasty. There is even a proverb among the people: the rich are connected with fields, and the poor have no land to stand on. This is the consequence of the Great Qin's failure to implement benevolent governance. If benevolence and justice are not implemented, the king's way will no longer exist. How can the world be governed?"

"Only my Confucianism is the real governance of the world."

"The three schools of Daoism, Mohist and Fa have long lost their original intentions and become vassals of the Qin government. Only my Confucianism has been sticking to it. Now I blame my Confucianism for not being flexible. How absurd?"

"My Confucianism talks about moderation, so why not tolerate it?"

"You are critical of my Confucianism, so let me ask you, Mozi talks about universal love, why doesn't he allow tyrants to rule? Legalism talks about loving the people, why doesn't he allow people to be tired of Confucian scholars? ?”

"All these and so on have their roots in one place. The same way is tolerated, and the different is not tolerated."

"Compatibility with everything is tantamount to muddy water, tantamount to suicidal."

"I am a Confucianist who knows the truth very well, so naturally I don't want to join forces with the turbid school. Besides, we Confucian scholars are all disciples of saints, so we should sing praises of saints' knowledge. Why not?"

"How can there be any mistakes in the study of sages?"

"Apart from my Confucianism, among the current hundred schools of thought, who else is adhering to the original heart? Who else is sticking to their original morality? The rest of the schools have long since changed beyond recognition. These schools that don't deserve their names are worthy of my Confucianism's high regard? Are you worthy to work with my Confucianism?"

"What absurdity!"

"If my Confucianism really has no bottom line and follows others like other schools, then it will be a sage school in vain, and it will be self-willed and depraved. It is precisely because of my own persistence that my Confucianism can become a righteous school in the world and be able to Standing on our own in the world openly, this is why the First Emperor asked me to be Confucianist to rule the world's literature."

"Because my Confucianism has the integrity to be unrivaled in the world!"

"If the Great Qin punishes my Confucianism, it is not my Confucianism's fault, but the Qin government is cutting itself off from kingship, civilization, and heaven. After a hundred years, the people of Qin must be so stupid, and the world will definitely return to a barbaric state."

"My Confucianism is the right way to study in the world!"

Done.

A look of arrogance appeared on Shu Suntong's face.

The other doctors around looked at each other, their eyes sparkling. Shu Suntong's counterattack was very suitable for them, and they couldn't help cheering in unison.

Qin Luoheng stood up.

He stood beside the seat in front and said loudly:

"This statement is absurd."

""Book of Changes·Xici" says: Through the changes, the people will not be tired, and the gods will transform them, so that the people will be happy. If you are poor, you will change, and if you change, you will understand. "

"How can there be a single level of truth in the world?"

"If the world remains the same, and China is still drinking blood, how can you talk about it here in good clothes? Confucianism was established by Confucius seeking to govern the world when the world was in chaos. Even Confucius was seeking change. How do you have the right to humiliate those who seek change?"

"Who doesn't know how to make fewer mistakes by sticking to the rules?"

"But it is the hundred families who have their own obsession and persistence, as well as their enthusiasm for the world, that they actively seek change. It is precisely because of the active pursuit of change by the Chinese sages that China can go from drinking blood to slash-and-burn farming, and then Up to now, the etiquette and music are complete."

"You don't appreciate the change of the Chinese sages, but you are self-righteous."

"The degeneration of Confucianism is caused by you!"

"Rituals and music in the world are never born with you, nor will they flourish because of your Confucianism."

"The kingly way and paradise that you Confucianism advocates is just Confucius' yearning for a better life. To achieve it, you don't need to open your mouth on a high platform and quote scriptures. A concerted effort and struggle."

"Confucius is one of the sages of China, but your Confucianism exalted Confucius too highly, not only inlaid a golden body on him, gave him a title of saint, and even wanted to borrow Confucius' words , to impose your own views on the world."

"Don't you think it's a little too much?"

"In your eyes, the whole world is wrong, only Confucianism is awake."

"Do you still say that if you don't cultivate the kingly way, you will abandon civilization, and you will sink the world into a wilderness?"

"The civilization of the world, if you talk about the great success, it should have been formed in the Zhou Dynasty for more than five hundred years, and how long has Confucianism been established, how can you attribute the kingly government of the three generations to Confucianism?"

"This is complete nonsense."

"I have little talent and learning. In my opinion, the one who really wants to make the world barbaric is none other than Confucius. It is your Confucianism. The people call for a civilized attitude."

"Confucius has a saying: 'The people can be taught, but not known.' There is also 'Punishment is not as good as a doctor, and courtesy is not as good as a commoner.'"

"Since Confucianism, Confucianism has not treated the people of the world as equals."

"The benevolence of Confucianism is the benevolence of the nobles, with innate preferences and the way of governing. If Daqin really entrusts the burden of governing the world to Confucianism, it is true that you are a school that only bites your tongue and caters to the powerful. To trap China in civilization."

"Confucius was in charge of the state of Lu back then, and he killed Shaozheng Mao in just seven days. He was so impatient, how could he have the slightest capacity to tolerate people? Even Confucius, whom you have highlighted as a saint, was like this. If Confucianism once came into power, I'm afraid that the enemy will be killed soon, and I will be the only one."

"Confucius couldn't tolerate Shao Zhengmao for seven days, but the Legalists have tolerated hundreds of schools for five years."

"It's clear at a glance which one is better."

"Today, your Confucian doctor is still teaching me in a civilized way, how ridiculous?" Qin Luoheng looked at the group of Confucian doctors and shook his head helplessly.

He has no ill will towards Confucius.

It's just that Confucianism likes to flaunt Confucius too much.

There is no decision when things happen, Confucius said.

Shu Suntong stood in the hall with sweat running down his forehead.

He wanted to object.

But I don't know how to speak.

Because Qin Luoheng was treacherous, he did not target Confucianism, but directly targeted Confucius. Confucianism respected Confucius as a saint, and saints are naturally innocent. Since saints are innocent, how can they refute Qin Luoheng?

If he refuted that Confucianism is governed, it will not kill its opponents like Confucius, then wouldn't it be denying Confucius, if he didn't deny this sentence, wouldn't it prove that Qin Luoheng was right?
a time.

Shu Suntong was caught in a dilemma.

He turned his head, glanced at the other doctors, and wanted to ask for help, but the other people looked away and had no intention of speaking at all.

Shu Suntong was annoyed and angry.

But still dare not attack.

The hall fell into silence.

Qin Luoheng sat back at the desk, opened the "Shang Jun Shu", and continued to read, without paying attention to the matter in front of him, which made the doctors feel their cheeks were hot and their hearts were extremely angry, but they couldn't help it. Dare to attack rashly.

a long time.

Uncle Sun Tongcai gritted his teeth and said: "If you are a countryman, you know some sage's words, so you quote them indiscriminately here, making people laugh at you. You are a doctor, and you are really ashamed of the doctor."

"I'm ashamed to be with a bastard like you!"

Done.

Shu Suntong seemed to be afraid that Qin Luoheng would speak, so he walked towards the door quickly, so fast that the wind was blowing under his feet.

Qin Luoheng didn't look up.

Indifferently said:
"Today it has been decided, and the decree has been issued. The people should serve the farmers, businessmen and brigades, and the scholars should study the laws and prohibit them. That is to say, the scholars should understand what they should do, avoid what they should not do, and be a law-abiding person. countrymen."

"If your Confucianism is still so determined to go your own way, I'm afraid that Confucius' killing of Shao Zhengmao will happen to your Confucianism soon."

"Legalism can accommodate you, but the law may not!"

heard.

Shu Suntong paused, his face turned blue and red.

He subconsciously clenched his teeth, and his whole body was already furious. He didn't think Qin Luoheng was trying to persuade him with nice words, but only thought that it was Qin Luoheng's mocking and sarcasm, thinking that their Confucianism was big and improper.

Shu Suntong snorted coldly and walked away.

The other doctors who came over looked at each other and followed quickly. They had no intention of staying here any longer, as if staying here for a while longer would aggravate the shame on their bodies.

Less than ten blinks of an eye.

There was no one in front of the crowded door.

Qin Luoheng sighed softly.

Said:

"At that time, the Jixia Academy in Qi State effectively promoted the contention of a hundred schools of thought, but the doctoral academy in Daqin did not achieve this effect at all. It was just a group of people who had nothing to do but occupied doctoral positions. The idea of ​​academic contention."

"But maybe it's inevitable."

"Even a sage like Xunzi was rejected by many people, and even entered Jixia three times. The reason is that Xunzi's theory is different from Zoulu Confucianism, so that it is not tolerated by Confucianism, and even excluded by Luru from Confucianism. outside."

"Now the Baijia has indeed withered."

"Without capacity, you will also lose your aggressiveness."

"Without ideological innovation, the contention of a hundred schools of thought will naturally become a stagnant pool. The current hundred schools of thought are just a group of 'giant babies' attached to the works of the sages. What they are doing is to teach the world to be like them. Follow the scriptures and keep going."

"How sad?!"

"Maybe Daqin needs an ideological enlightenment?"

Think of this.

Qin Luoheng also shook his head quickly.

He felt that he was thinking too much. The decline of the hundred schools of thought was actually doomed. With the emergence of the unification of the world, the hundred schools of thought had lost the ground to contend. The living soil of the home.

And
The Daqin system also has problems.

It is not conducive to the continued collision of a hundred schools of thought.

Qin Luoheng secretly lamented the decline of Baijia.

On the other hand, the story of Confucian doctors coming in high spirits and returning in disappointment has spread throughout the academy, and Qin Luoheng's name has been thoroughly resounded throughout the doctoral academy.

(End of this chapter)