Anti-Qing: I'm actually an honest person

Chapter 211 The First Order and the Second Order
In the south of the Yangtze River, without the protection of the Qing court, the restless people will only be more restless than those in the north of the Yangtze River. Naturally, the situation of the monks will only be worse than that of the monks in the north of the Yangtze River.

Needless to say, South Shaolin in Putian, the entire temple was burnt to the ground after the angry people pushed down the Buddha statue and scraped off the gold powder on the outer skin.

No matter whether they were eminent monks or famous martial arts masters, more than half of them were beaten to death, and the remaining half went to Chenghai to ask Liu Dapao to plead guilty in order to survive.

Some other industries have been looted by the common people, whether they are martial arts or not, all of them died.

After all, this is an era with guns. Even if Yuan Chengzhi's martial arts is so high, if someone shoots a black gun in the back, nine out of ten he will have to rush to the street on the spot.

But even those men who look like monks are going to be unlucky, and Liu Dapao can't control the people's customs like this. Even our Ming empress Jiunan was a nun, but the crazy people obviously don't want to give the empress This face.

Looking at a bunch of eminent monks kneeling in front of him, and wanting to beg him to raise his hand, even he couldn't help but feel a headache.

I've never made a move at all, how do you ask me to raise my hand?

In fact, Liu Dapao really didn't want to take the opportunity to deal with these monks. Although he also knew that these Shaolin monks had done a lot of dirty things, but in general, Shaolin is actually very, very necessary for this new Ming Dynasty. of.

This has to start with the cultural status quo of his Nanming.

To put it simply, the current culture of Nanming is roughly divided into three parts: yellow, white and X. The power of white is developing rapidly, because Lao Le and others are all white, and white has taken root in the southeast coast for two or three hundred years. It is still the upper line, both Yongli and Kangxi have been white or a little white.

Although it is adapted to local conditions after being passed on, there is no such great exclusivity, at least it is impossible to use a large number of knives to kill pagan perverts, but they are still particularly keen on spreading color, just passing on, that's all, the problem It's because the bosses from Europe like Lao Le are too rich.

Not to mention the magnificence of the sanctuary being built, Liu Dapao can't control how people spend their own money, and the sanctity and inviolability of shareholders' property is also the foundation of Ming Dynasty.

When these shareholders have money, Bai Yin'er will naturally become rich. When they have money, they will do charity, open hospitals, build schools, and sometimes directly distribute food to the poor.

Coupled with the principle that what is good at the top must be good at the bottom, Lao Le is also the real number two figure in the empire. Strictly speaking, he is on an equal footing with Liu Dapao. Overwhelmed by advantages.

Among the businessmen in Chenghai City, there is no shortage of people who take pictures of these rich European horses, or people who simply rely on them to make a fortune or live. Do you dye them? It doesn’t matter if you dye them. Good relationship, why not do it?

Moreover, there are indeed more and more foreigners living in Chenghai now. Except for the first group of Dutchmen, because the ocean-going navy likes to hire a large number of Germans as sailors, the number of Germans has already reached several Come on, these people have to find a place to worship.

The Baishi in Chenghai is developing vigorously, and this is the first place of Ming Dynasty, so the development of Baijiao in other places will naturally blossom everywhere.

And if Bai's development is a by-product of his acceptance of the Dutch republican assets, he is not completely unprepared for this, then the great prophet's thought in Chenghai, and even Daming's vigorous development is really a bit It made him feel unbelievable, and there was really nothing he could do.

But this thing is full of vitality among the people, and the speed of transmission has been extremely fast in the two years since the establishment of the Ming court, spreading around in an almost viral way.

Countless ordinary people chose this color completely spontaneously, which looks extremely terrifying.

Liu Dapao even dared to assert that once Shaolin as a representative collapsed within the Ming court, compared with the Baijiao, which had always occupied the top social class, the great prophet thought was the most likely to replace its social status. Accepting this invisible the ultimate beneficiary of the asset.

In extreme cases, it is very likely to threaten the court's rule of the country.

This stuff has nothing to do with the social process. It is not uncommon for them to overthrow the government in modern countries. A ruthless person at the level of the founding great man authorized his army through the constitution after his death to kill the villain leader who came to power through a military coup at any time. , as a result, in the 21st century, his army was still killed first by the villain leader.

No matter how fast Liu Dapao's country develops, it will never reach the level of a certain country in the 21st century, right?The per capita GDP of the people used to be over [-] US dollars, which was much higher than that of rabbits in the same period.

In fact, even Liu Dapao discovered the complexity of this problem after carefully studying the Great Prophet's thought scriptures, and it can be said that it is almost unsolvable.

Because strictly speaking, any kind of X phenomenon is natural science in the final analysis, which is determined by environmental factors and the biological nature of people adapting to the environment. It is impossible for politics to penetrate into every corner of society. Society will choose the most suitable for itself. The X of the current social development governs those places that cannot be taken care of by politics.

The idea of ​​the Great Prophet, at least in the Ming Dynasty, was widely spread in the fundamental doctrine. The thought of a generation of prophets is an out-and-out pure commercial religion, a religion created for commercial civilization by nature.

Coincidentally, among the three major cities in Liu Dapao's hands, whether Ningbo, Nanchang, or Chenghai, they are all purely commercial cities. His Ming Dynasty regime was also an out-and-out commercial empire, a country in the primary stage of the bourgeoisie.

The social soil and the thoughts of a generation of prophets are closely matched.

Throughout the history of the world around the world, all major countries were born and grew up in areas with abundant water, grass and agricultural conditions, only the Arab Empire is an exception, and this empire born in the depths of the desert has a full 600 years of history. long life.

The so-called holy land of milk and honey, Jerusalem, may actually be just a small spring in a small oasis.

After all, this behemoth is a pure business empire in essence.

The birth of the Great Prophet's thoughts originated from business, and it also serves business.

Compared with Bai and Huang, these two were born 2000 years ago, emphasizing spiritual themes such as suffering, atonement and asceticism. The great prophet's thought that originated in commercial civilization 1000 years ago encourages believers to consume moderately and enjoy moderately.

Although the thought of the Great Prophet also emphasizes that all wealth belongs to God, the kind God also sends down wealth for people to manage and enjoy.It is honorable to be kind to the poor while accumulating wealth and enjoying life. It just emphasizes not to be confused by wealth and lose your mind.

What does this set of arguments compare to: everyone is born guilty, must atone for his sins through faith and good deeds, and must abandon old-school rhetoric such as his own material desires. People have already won the central idea.

What's more, there are a lot of pages in this prophet's mythological novel to encourage people to conduct business activities through contracts, establish a business system, and emphasize the observance of contracts.

What's even more bizarre is that Liu Dapao found out after studying the original scriptures of the Great Prophet's thought generation that the Great Prophet thought that men and women are equal before God, and that personal will is sacred and inviolable. Will to choose for oneself a career for a living.

This frankly doesn't seem to be the same as the idea of ​​the Great Prophet in his impression...?
It seems to be completely opposite to the rigidity and conservatism of the great prophet in his impression.

A mythological novel actually involves specific rules for specific activities such as buying and selling, leasing, hiring, transferring money, guaranteeing, entrusting, farming, lending, partnership management, joint farming, pawning, and contracts.

You must know that Liu Dapao's Ming Dynasty has developed so fast in the past two years that the construction of the legal system, especially the construction of economic law, is actually backward and socially developed, and the mythological novels of a generation of great prophets are used directly as economic law. Come to use, there is almost no sense of disobedience.

Of course, the most contradictory part of this scripture to Liu Dapao's economic thinking is that he allows and even encourages borrowing, but strictly prohibits charging interest, and it is not without barbarism.

The novel stipulates that individuals are not allowed to store a large amount of gold and silver, otherwise, after being accused, the gold and silver will be heated into a branding iron and branded on the body of the miser.

However, if you think about it carefully, the prohibition of charging interest is actually to fight against usury, encourage businessmen to use their wealth for commercial investment, and obtain returns through investment, and the prohibition of storing gold and silver should be for the liquidity of the currency in the market.

Even if you think about it a little deeper, the formulation of these two rules is to prevent the emergence of a group of people who realize the freedom of wealth through early accumulation and exploit the latecomers through interest.

Advocate that all wealth in society should be obtained through labor, and prevent those who have free wealth from sucking blood from the whole society for nothing.

In summary, the whole novel encourages fair trade based on contracts, opposes exploitation, and encourages people to use reasonable means to earn and enjoy wealth.

It seems that this mythological novel was not created for ordinary people at all, but for businessmen.

In the original version of the novel, there is no such thing as salutation at all. The act of salutation was a rule only after a generation of prophets ascended the sky at night, and it was once a week at the beginning.

The ghost knows how the rule of at least five prayers a week that Liu Dapao came to know came out.

To put it simply, if the scriptures of the Great Prophet's thoughts are divided by a generation of prophets traveling at night, before traveling at night, Liu Dapao can hardly see any bad things in this scripture. Thoughts, almost perfectly fit with all aspects of society in Nanming's business empire.

It's no surprise that it's growing like wildfire.

Whatever you say, hey, coincidentally, most of Liu Dapao's own economic propositions are exactly the same as those of other generations of prophets.

Liu Dapao also tried to discuss with the general meeting of shareholders a copy of the economic law belonging to Ming Dynasty to regulate commercial activities. As a result, after the new economic law was drafted, it was compared with the scriptures of the Great Prophet's thoughts, and they were almost the same.

It's so magical.

So many people think that Liu Dapao is actually a future believer of the great prophet thought generation prophet.

There are also some believers in the Great Prophet thought that Liu Dapao himself is the real sage who inherited the thought of the first-generation prophet, and he should be the real second-generation prophet in the world.

As for other posts and so on, they are all heresies.

Liu Dapao himself was helpless.

How about saying that he is a prophet? Although in essence Liu Dapao also knows that the first generation of prophets is actually a writer who rewrites Western myths and legends into fan fiction, but there are private goods mixed in this novel, and the thoughts hidden in it , It's really amazing, Liu Dapao also has to admit that his name as a prophet is well-deserved.

Therefore, the so-called Prophet Thought of Ming Dynasty also believed in the most primitive thoughts and norms of the generation of prophets before Ye Xing Climbed the Heavens. On the contrary, they were quite contemptuous of the content after Ye Xing Climbed the Sky.

Because the so-called night travel to the sky is that the believers at that time faced the persecution of the old nobles and spontaneously deified a generation of prophets, that is to say, he flew up in the middle of the night to see the gods, and then called him to fight according to the will of the gods And so on, the following series are all related to resistance, which is somewhat similar to the action program calling on the merchant class to overthrow the feudal class.

As for the Ming Dynasty, the bourgeoisie was already in power in essence, so this part of the thought did not spread the soil.

However, Liu Dapao can't really let his citizens act according to a fairy tale, right?
Taking a step back, the biggest difference between ruling the country by ideology and ruling the country by law is that the law can be changed at any time to serve the ruling class, but it is not so simple to change things like myths and legends, especially his great prophet thought in the Ming Dynasty It's still an out-and-out retro style.

Now looking at the ideas and propositions of the generation goal, it is indeed in line with the development stage of Ming Dynasty society, but what about in the future?Sooner or later it will be out of season, right?
Among other things, the thought of a generation of prophets strictly prohibits borrowing and collecting interest. Does his financial industry still need to develop?
We can only hope that the yellow and white heroes will join us in the ring. Even if the more decadent yellow and white will be defeated sooner or later, at least we can give Liu Dapao enough time.

Especially in Shaolin Temple, is a lean camel bigger than a horse? After all, this is a traditional religion that has been introduced for more than 1000 years, and it has great influence.

As a result, Shaolin Temple is about to be uprooted now.

We must find a way to protect it!

You have to hang on for a while!
(End of this chapter)