My prehistoric times are too hard

Chapter 303 Looking forward to the road of Hunyuan, summarizing the direction of future practice

Xuanyuan carefully deduced the method of transforming the world into catastrophe that suddenly appeared in his mind, and began to deduce the feasibility of this method from multiple dimensions.

The prospect of this method seems to be very good, but the reality is not the case.

First of all, Xuanyuan was able to come up with this method mainly because of the torrent of information obtained from his small world in the dojo.

In the prehistoric world, Xuanyuan does not have the authority of the owner of the small world in his dojo, and basically has no chance to obtain the information flood of the entire prehistoric world.

As for whether Xuanyuan can withstand the torrent of information in the small world is another matter.

Of course, this does not mean that Xuanyuan's ideas are worthless.

In Xuanyuan's own small world, because of the connection between the small world and the prehistoric world, Xuanyuan's method of transforming the world into a catastrophe is certainly weakened compared to the prehistoric world.

But it's not completely worthless.

After all, experiencing the life experience of all things in the small world is another kind of wealth for Xuanyuan.

Of course, this requires Xuanyuan to further develop his own small world, so that the environment of the small world is more in line with the prehistoric world, or in other words, in line with the way of nature.

Because while enriching the small world, it is also enriching the experience of all things in the small world, and it is also helping Xuanyuan experience more different colors.

As for Xuanyuan's current small world, it is more similar to Xanadu's situation.

Because Xuanyuan didn't want his small world to be too noisy before, he didn't put too much pressure on the creatures in the small world to survive, and didn't even put pressure on them to practice.

Except for a part of the law of the jungle, the overall atmosphere of the small world is still inclined to ease and tranquility.

Although after this, Xuanyuan might not allow his own small world to be too noisy, but the competition and struggle that should have should also be let go.

As for the impact that new ideas may have on the creatures in the small world, there are naturally advantages and disadvantages.

Although the competition among the living beings has been increased, so that they can no longer be as comfortable as before, but at the same time, their path of practice will definitely go further and gain more opportunities.

After all, the only way is to fight.

Even Xuanyuan is no exception, let alone the creatures in Xuanyuan's small world?

Otherwise, why are there so many ordinary creatures in the prehistoric world who have already cultivated to the state of Daluo.

But in Xuanyuan's small world, after so many years, there is still only Zi Li, a Daluo monk.

Even Zi Li, compared to the monks who were born in the same batch as him, was left far behind.

If it wasn't for being inspired by Xuanyuan's actions after the Heaven and Earth Tribulation ended this time, coupled with the promotion of the small world, he might not be able to advance to the realm of Daluo.

Of course, and the other Da Luo Jinxian monks in the prehistoric world, they need to go through tempering and escape from death before they can prove Da Luo.

Zi Li has practiced steadily for such a long time in Xuanyuan's ashram. Apart from time, she was able to prove Da Luo without too many twists and turns. Isn't it a kind of luck?

Even an innate god and demon like Xuanyuan needs to go through the training of fierce beasts before being promoted to the realm of Daluo.

Of course, if Xuanyuan wants to make changes to the development of the small world, this cannot be decided by Xuanyuan at once, it also requires careful thinking.

What is even needed in this process is a silent means of moistening things, rather than an instant transformation.

This is destined to be a long and gradual process.

In addition to obtaining the torrent of information in the small world through the authority of the world lord in his own small world.

In the prehistoric world, Xuanyuan may also use special methods to experience the lives of other creatures.

Of course, this also requires Xuanyuan's further thinking and verification.

So, inadvertently, Xuanyuan found another path that is helpful to his practice.

This path may be of great help to the realization of Hunyuan, or the practice after Hunyuan.

While thinking of this way out, Xuanyuan also discovered an important piece of information, that is, the influence of the karma of the Longhan catastrophe that he had suffered before seems to have disappeared.

My luck has started to rise again, otherwise, my practice would not be so smooth and my inspirations would not be so endless in these years.

Among them, there is the role of the world-purifying white lotus, but it has not completely absorbed and digested the karma of Xuanyuan and Qingluan, at most it can shield part of the influence.

Of course, after Xuanyuan and Qingluan formally became Taoist couples, the fortunes of the two combined and one plus one was greater than two, ushering in another wave of skyrocketing.

In the end, perhaps after the karma and karma were suppressed and the fortune rose, he got the gift of heaven and earth that he should have received through the catastrophe of heaven and earth.

After all, the heaven and earth are great, although Xuanyuan bears the karma of the dragon clan in the Dragon and Han catastrophe, but in the Dragon and Han catastrophe, the dragon clan and even Xuanyuan have made great contributions to the development of the Dragon and Han catastrophe .

This part of the previous gift may not be realized due to the influence of karma.

Even at a certain level, the two cancel each other out.

If Xuanyuan didn't have special means, maybe after solving his own karma, the deadline for this part of the gift of heaven and earth has come.

Judging from Xuanyuan's cultivation speed after the cataclysm of the beast, the effect of this part of the gift of heaven and earth on cultivation is still very obvious. Of course, the time limit of this gift of heaven and earth is also time-sensitive.

This discovery is actually good news for Xuan Yuan.

After all, only after experiencing the great catastrophe of the Dragon and Han Dynasty, and the smooth wind and water under the blessing of the dragon clan's luck, can I understand the general trend of the world and the importance of the blessing of luck to practice.

Extending from this point, if the other top great supernatural beings in the prehistoric world can't deal with the problem of karma as soon as possible.

Then the time and harvest they get from heaven and earth after the catastrophe will be less than Xuanyuan.

Don't look at this as a gift from heaven and earth for a period of time, but it is for the top great supernatural beings who are also interested in the way of Hunyuan.

Even a first chance will affect the final result.

Not to mention that Xuanyuan was originally half a step ahead of Taoist Hongjun and others because of the special status of the dragon clan during the Dragon Han catastrophe.

Of course, the so-called first move is more of an illusory advantage. After all, such a half step is nothing compared to the path of Hunyuan.

Maybe one day, Daoist Hongjun and other top supernatural powers will discover the core of the next world catastrophe one step before Xuanyuan, occupy the position of the protagonist of the catastrophe first, and it will only be a matter of time before Xuanyuan is caught up or even surpassed. Just a momentary thing.

What's more, in Xuanyuan's memory, the next catastrophe of heaven and earth itself will be a battle of primordial origin.

After the catastrophe, both the protagonists of the catastrophe appeared in the realm of Hunyuan.

Regardless of Luo Hu or Hongjun, they all became the final winners.

It's just that compared to Hongjun, Luo Hui is more like a loser.

But if someone really regards a Hunyuan Realm, or even a Hunyuan Realm at the same level as Hongjun, as a loser, then he is the biggest joke.

Compared with the Qinglong, Baihu, Xuanwu Suzaku and other top supernatural beings who also suspected of failing in the Hunyuan Conflict and finally became the Four Sages of Heaven and Earth, Luo Hu was lucky enough.

Not to mention the top supernatural powers such as Qiankun Taoist and Yinyang Taoist who fell in the Hunyuan Controversy.

Judging from the information in Xuanyuan's memory, the protagonists of the next world catastrophe are obviously the forces of Luo Hu and Taoist Hongjun.

In addition, Xuanyuan doesn't have much memory of this period of time, so if he occupies a relatively active position in the next catastrophe, it may be the biggest challenge for Xuanyuan in the future.

Because Xuanyuan has already proved with his actual actions that if he occupies the leading role in the Great Tribulation, he can gain a lot.

Even if the three clans failed in the end, they could pull the rest of the top supernatural powers down in the prehistoric world with intentions, so that the two sides would continue to be on the same starting line.

As for the gains in the catastrophe, that is an additional gain.

However, in Xuanyuan's mind, even if the three clans really fell in the Dragon and Han catastrophe, the creatures in the prehistoric world, especially the top supernatural beings, still dare not underestimate the existence of the three clans.

Otherwise, how to explain it, after the end of the Dragon and Han catastrophe, in the battle of Hunyuan.

As the forces of the three clans, Qinglong, Baihu, Xuanwu, and Suzaku, why can they occupy the four sages of heaven and earth who are similar to the false Hunyuan.

If there is not enough game in it, it is obviously impossible for Qinglong and the other four to do this.

Even if this result is not necessarily the ending they most want to see for Qinglong and other top supernatural beings.

As for why there are no members of the Qilin clan among the Four Sages of Heaven and Earth, only Baihu, an ally of the Qilin clan, is another question worth pondering.

Of course, in Xuanyuan's memory, there are also legends about the so-called five-party spirit beasts or five-element spirit beasts.

But that's another story.

The so-called memory is just a reference for Xuanyuan.

Having practiced in the prehistoric world for so many years, Xuanyuan has long since set no expectations for the real prehistoric world.

Because the future result depends on the game of the monks in the prehistoric world, there is no so-called arranged script, otherwise what is the point of Xuanyuan's practice and competition?

Withdrawing his divergent thinking, Xuanyuan began to focus on reality.

No matter how good an analysis is, it is just an analysis, and the reality is often different from what people expected.

Of course, it is impossible not to do some analysis on the road of practice.

After all, in such an unfathomable world as the prehistoric world, Xuanyuan's cultivation base has reached the quasi-sage realm, and he wants to prove the Dao Hunyuan.

If you don't have enough understanding of the general trend of the world in the prehistoric world, you are nothing but headless flies.

It may be feasible to bury your head in hard work before the stage of the Great Luo Realm, or even the stage of the Great Luo Realm.

But in the face of Hunyuan Dao, that is basically impossible to achieve.

The competition among quasi-sages is an all-round competition.

No matter how good the competition in a certain aspect is, if there is a shortcoming at a certain level, you cannot escape the fate of failure.

Otherwise, in the catastrophe of fierce beasts, how could Shenren, as the first quasi-sage with great supernatural powers on the face of the prehistoric world at that time, be the result of failure.

You must know that at that time, apart from God Rebellion, even a first-echelon powerhouse like Zulong had just reached the level of Daluo Daoguo because of the gift of heaven and earth from the fierce beast catastrophe.

Therefore, Xuanyuan also had to strengthen his ability in this area after being plotted by various schemes during the Long Han catastrophe.

It is not necessary to use any means to achieve any purpose, but at least not be able to resist other people's conspiracy like before.

You can only follow the baton of others.

Of course, blindly immersing yourself in these methods is actually a taboo in practice. After all, the most important part of seeking the Tao lies in one's own way.

And all the means in this are just for one's own avenue. If the essential avenue is not done well, it is just a waste of money and chasing after the end.

Human energy is limited, even a quasi-sage with great supernatural powers like Xuanyuan is no exception.

Because compared with Xuanyuan, it is a monk of the same level as Xuanyuan.

The more time you spend doing this, the less time you spend elsewhere.

……

Xuanyuan began to summarize what he needed to do in the future.

In terms of matters other than cultivation, it will take some time for the Dragon Clan to retire to achieve a new balance with the situation in the prehistoric world. There may not be many things that require Xuanyuan to come forward, but they still need to maintain a certain amount of attention.

Other than that, Xuanyuan has basically no other involvement in the prehistoric world.

As for practice, the path of Hunyuan is of course the first to bear the brunt.

First, Xuanyuan just deduced the cultivation method of the world of mortals turning into calamity.

This requires the transformation of the small world, and the derivation of a method that is also applicable in the prehistoric world.

Of course, the more important thing is to deduce an effective way to turn the world into a catastrophe. Without this way, other ideas are just castles in the air.

Second, use innate runes to reconstruct your own Dao law.

This is what Xuanyuan has been doing.

At present, what Xuanyuan needs to promote is the integration of innate rune symbols of different Dao laws.

To achieve this step, Xuanyuan may need to start from the deduction of different arrangements of innate runes. Apart from this, Xuanyuan can't find a way to succeed for the time being.

Third, further improve one's understanding of the way of the world.

The previous opening up of the world, and even the opening of the sky sword method deduced at the final decisive battle of the Longhan Dao, especially the thirty-sixth sword to open the world, the thirty-seventh sword to annihilate the world, and even the thirty-eighth sword. Conjecture of the knife—merge the thirty-sixth knife and the thirty-seventh knife.

They are all Xuanyuan's summary and refinement of the way of the world.

Due to the importance of the way of the world to one's own Dao laws and the special status it occupies, once there is a new understanding of the way of the world, Xuanyuan's Dao will also be further improved.

And whether it is the real world opened up, or the virtual world that Xuanyuan has been deducing, it is an important part of it, and Xuanyuan needs to invest a lot of energy.

Fourth, deduce how to let your own Dao law, will or thought system exist independently in the chaos.

This is also the way Xuanyuan guessed before, to prove Hunyuan.

This requires Xuanyuan's Dao law, will, and even the ideological system to be complete and perfect, and to be integrated into one, so that the chaos is one.

Xuanyuan has no clue about the fusion method so far.

Perhaps the final fusion result is the so-called Hunyuan Dao Fruit.

The process of allowing the Hunyuan Dao Fruit to take root independently in the chaotic void may be the final process of proving the Hunyuan.

Of course, this also requires Xuanyuan's Hunyuan Dao Fruit to be able to withstand the erosion and baptism of chaos, which is also not a simple matter.

All of them are actually Xuanyuan's conjectures. Most of the cases are Xuanyuan's subjective guesses, which may not be possible, but at least this is Xuanyuan's vision for Hunyuan.

More details or problems require Xuanyuan to further improve in the future practice until he finally proves the Dao Hunyuan.

As for the road after Hunyuan, although Xuanyuan also has some guesses, these guesses are nothing but castles in the air.

It's better to wait until you really prove Hunyuan, or when you are close to the realm of Hunyuan, then think about it.

　Make a summary of the direction of Xuanyuan's practice, otherwise readers may have forgotten it, and I may have forgotten it.It can be regarded as saving a file.As for some small directions and small details not mentioned in this chapter, the next chapter will continue to add.

　　
　
(End of this chapter)