Enlightenment begins with the consecration of God

Chapter 260 Confucian Entrance
Only then did Confucius understand. He thought for a while before continuing, "Longqiu knows the good intentions of the mountain chief. But this is my own choice. Even if there are any problems in the future, I will bear them!"

Yang Tuo nodded, he really deserved to be the most holy teacher of later generations.This courage and heart can already be seen at this time.

But Confucius didn't know the achievements and fruits of his life, but Yang Tuo knew that he couldn't let Confucius go astray.

He fell silent again, and Confucius didn't say much, just waiting for Yang Tuo to make a decision.No matter what the final result is, he will gladly accept it.

After a long while, Yang Tuo said, "I should support you if you have the heart, but you have to consider your future path!"

"I finally came up with a compromise solution that allows you to practice without affecting your future path."

Confucius heard that there is still a way to get the best of both worlds, so he couldn't help being shocked, and asked: "I also ask the head of the mountain for advice!"

But Yang Tuo recalled it, and said slowly: "At the beginning of my practice, I didn't have any profound exercises, only a friend taught me the art of practicing Qi."

"This technique of training qi was passed down by the Taoist ancestors. Although it is not exquisite, it is all-encompassing. No matter which path you take in the future, it will not have any impact."

"Because practicing qi is the foundation of all cultivation. Practice is the creation of heaven and earth, and the mystery of the universe."

"Whether it is immortals, Buddhas, gods, or demons, they cannot do without this step. It's just that the qi they choose is different, and the exercises are also different."

"That's why there are thousands of ways to practice in the world, but in the final analysis, they can all be called Qi practitioners."

"I will pass on this fundamental law to you, no matter what path you take in the future, it will not be affected."

After Confucius heard this, he quickly thanked him and said, "Thank you, Shanzhang, for letting the Shanzhang worry about you!"

Yang Tuo shook his head and continued: "There are still some questions that I need to explain to you."

"Shan Zhang, please speak up!" Confucius looked at Yang Tuo.

"Since this Qi training technique is so wonderful, it naturally has its shortcomings!" Yang Tuo said seriously.

Confucius looked shocked, looked at Yang Tuo, and asked, "But what's the trouble with this method of practicing Qi?"

Yang Tuo shook his head and said: "That's not the case, but this technique of training Qi is not a profound technique, and the progress will be a little slow!"

Confucius thought it was some terrible trouble, but he didn't think it was just slow progress. He was not short of patience.

However, Confucius somewhat underestimated this shortcoming. Life is only a short period of more than a hundred years. If the progress is too slow, he may turn into a handful of loess before he has achieved success in cultivation.

Yang Tuo saw that Confucius accepted this shortcoming, so he said: "You come with me, choose a quiet place, and I will teach you the method."

Yang Tuo chose a quiet lecture hall and explained some basics of practice one by one.Then he will teach the method of Qi training carefully.

Confucius sat cross-legged according to the method.Relying on the induction in the dark, choose your own "Qi".

As Confucius performed his exercises, the awe-inspiring aura in his chest began to roll.Confucius felt the awe-inspiring presence very easily.

According to what Yang Tuo said, the strongest qi you can feel in this method of qi training is the qi that suits you best.

In the induction of Confucius, this awe-inspiring spirit is upright, bright, and upright.It's so big, it's everywhere.

A thought in Confucius' mind aroused his awe-inspiring spirit.As Confucius exhaled and inhaled, the awe-inspiring aura was continuously transformed into bits and pieces of mana.

Yang Tuo looked at Confucius and said in his heart: "He still embarked on this path, that's fine, don't worry that it will affect his foundation."

Watching Confucius condense the awe-inspiring spirit in his chest into mana.This mana also inherits the characteristics of awe-inspiring aura, which is extremely powerful.

It has some common characteristics with Buddhist mana, that is, it has great restraint against demons and ghosts.

Although this awe-inspiring aura is good, it has a huge disadvantage, that is, it is difficult to obtain it from the outside world.Although the world is filled with awe-inspiring righteousness.

But you need to use your own awe-inspiring aura as a guide, so that you can be attracted.This has created the Confucian practice method, which requires cultivating one's arrogance first.

Before cultivating their arrogance, Confucian monks have no power to protect themselves.

They develop awe-inspiring aura, which is similar to building a foundation of immortal morality.However, there are traces of the foundation of the immortal way.

With the correct method, the foundation building can be completed in less than a hundred days, and in less than three to five years.

The awe-inspiring spirit of Confucianism is different, although you can read books to clarify meaning and cultivate your morality.But the time to cultivate awe-inspiring spirit is not certain.

Three to five years as fast, ten to eight years, or three to fifty years as slow, may not be able to cultivate awe-inspiring spirit.

This has also caused many scholars in later generations to spend their entire lives without getting a glimpse of the way, and they never got started until they died.

In addition, Confucius created the Confucian practice method based on the Qi training technique passed down by Yang Tuo.This method of practice retains the shortcoming of slow practice of qi training.

However, these shortcomings are not reflected in Confucius at all.

Before Confucius practiced, he had already read poems and books, and clarified his own way.Full of awe-inspiring spirit, it has the appearance of penetrating the body.

With the practice of Confucius, he slowly turned his accumulation of so many years into the merits of today's practice.

Not to mention, there was a flash of inspiration in his soul.As he practiced, that spiritual light slowly emerged from his soul.

In Yang Tuo's eyes, he could only see an aura, but he couldn't see the shape of this aura.However, there is a sense of grandeur constantly gushing out of the aura.

With the help of this spiritual treasure, Confucius slowly entered into a deep level of cultivation.Although Yang Tuo was also very curious about what this spirit treasure was.

But the treasure has a spirit, and has not shown its form.Yang Tuo didn't want to forcibly investigate, but he had some guesses in his heart.

"It is said that when the Great God Pan Gu fell, he took a breath of greatness and turned into a spiritual treasure. The spiritual light in Confucius' soul, Mo Fei is this spiritual treasure?" Yang Tuo secretly guessed.

Looking at Confucius in front of him, I'm afraid he won't wake up for a while.Yang Tuo took a look and found that there was nothing wrong with Confucius' practice.

After all, it is only the most basic qi training technique. The more basic the technique, the less dangerous it is, and there is almost no possibility of going crazy.

Yang Tuo then withdrew from the lecture hall and arranged a simple formation to isolate the lecture hall so that other students would not disturb Confucius' practice.

Confucius practiced for three years.For three years, Confucius' disciples often asked where Confucius was going.

Yang Tuo explained that Confucius was practicing.

It was okay at first, but after a long time, all the disciples were a little confused.

They have never seen Confucius practice, and now they have not only learned to practice, but it takes so long to practice once.

At this time, Yang Tuo would bring Confucius' disciples to this lecture hall where Confucius retreated.Although they are not allowed to disturb Confucius' practice, Confucius can also be seen outside.

In this way, all the disciples of Confucius were appeased.Sometimes Yang Tuo envied Confucius.

These disciples of his sincerely respect him.If there is only one or two disciples, it can be said that the disciples have good conduct.

But all the disciples are like this, so it is not only the disciples' good conduct, but also the good teaching of Confucius that can educate many disciples to become talents.

Yang Tuo couldn't help but admire Confucius' educational methods.His three disciples, first disciple Yu Yixian and second disciple Yuan Hong, were forcibly subdued.

The third disciple, Zhenwu, also accepted it in a daze.They may also respect the teacher very much, but they may not necessarily say how close they are from the bottom of their hearts.

Although it has been a long time, there will always be some master-student feelings between the two sides.But compared with Confucius' education level, it is far behind.

Yang Tuo murmured in his heart: "Did I care too little about the disciples?"

(End of this chapter)