Enlightenment begins with the consecration of God

Chapter 299 The Secret of the Origin
Yang Tuo looked at Zhenwu and asked, "How long have you been with me?"

Zhenwu saluted respectfully, and said: "The disciple was ignorant at the beginning, lost his mind, and didn't know the age. As far as I can remember, I have followed the teacher for more than six hundred years!"

Yang Tuo sighed, and said: "Your injury is in the true spirit, it is the original injury, and it is difficult to heal. After so many years, I am not at ease to let you go out."

"Now, you have stepped into Taiyi with the help of the heaven and earth position, and you have initially stabilized your injury. It is easy to imagine that there will be no more accidents."

"However, it is very difficult to recover. Although meritorious luck has magical effects, it is too rare."

"After years of pondering as a teacher, I found that apart from merit and luck, there is another thing that also has the effect of polishing the true spirit." As he spoke, Yang Tuo paused because he didn't know whether it was good or bad.

This thing is the power of incense and vows that all the gods and Buddhas in the sky are excited about.

Since the deification of gods, gods and Buddhas have flourished in the world.Among the Three Realms, temples are springing up like mushrooms after rain, blooming everywhere.

Yang Tuo has always believed that the power of incense and fire is too mixed, which is not conducive to practice.After all, incense is poisonous, it can be said that it is successful here, and it will eventually be defeated here.

As one of the four rulers of the Heavenly Court, Emperor Ziwei of the North Heaven and North Pole, his incense in the world is also very prosperous.

But Yang Tuo never used those incense sticks for cultivation, but only used them as a supplement to his divine power for consumption.

But recently, he has made some new discoveries.

It has only been a few hundred years since he ascended to the god position, but the innate immortality in the list of gods has grown a little bit stronger.

Although it is only a tiny trace, but the meaning is extraordinary, this is the growth of the source.

He has always thought that the growth of the original source can only be achieved by using the Dao to polish the true spirit and the world of mortals to sharpen the mind.

But now I found that polishing with the power of incense is also a good way.It's just that he doesn't think it's a good thing.

The immortal way is endless, and after reaching the Golden Immortal Realm, it is no longer the practice of mana, but the perception of great morality.

Polish one's own true spirit with the Dao, and play a role in strengthening the source.

The realm of Taiyi is to temper the mind, to wipe off the dust on the true spirit, and to make it see the light again.

The Realm of Daluo is to repair the imprint of time on the true spirit, the damage of reincarnation, and make it perfect and flawless.

The realm of Hunyuan is to strengthen the origin, so that the true spirit can emit indelible aura, which can be stored outside and free from disaster.

Or like Patriarch Styx, depositing it in the Nether Blood Sea.Or like Zhenyuan Daxian, entrusting it to the fetal membrane of the earth.

In the end, like all the saints, the true spirit rests on the way of heaven, immortal and immortal.

The importance of the origin of the true spirit is self-evident.If the source is not strong enough, then don't allow the true spirit to be placed outside.

Only when you reach the Holy Realm of Hunyuan do you need to strengthen your origin.Before that, it was just cleaning up the traces left by countless years on the true spirit.

Whether it is the dust on the true spirit or the imprint of time on the true spirit, it is a manifestation of incompleteness.

The Daluo Jinxian is the symbol of the consummation of the true spirit.At this point, it is necessary to strengthen the origin and prepare for the entrustment of the true spirit.

Yang Tuo's body is no more than Da Luo Zhenxian, and he still can't reach this step.However, the incarnation of Emperor Ziwei has already reached the pinnacle of Daluo Jinxian after hundreds of years of scouring of heaven and earth luck, the blessing of career achievements, and the offering of incense and vows.

In addition, he has an incomplete true spirit cast by the innate immortal aura in Dinghai Pearl, which is listed in the list of gods.

This true spirit is made of the immortal aura in the congenital spirit treasure, not the real source of life.

However, the innate immortal aura is the essence of the innate spirit treasure.It is the same truth with the origin of human life.

If you regard Xiantian Lingbao as a living being, then the immortal aura is his true spirit.

This grain of true spirit is stored in the list of gods, blessed with the authority of heaven and earth, and polished with the power of incense and vows, only then has there been a slight increase.

Among the Three Realms, there are not many who can meet these conditions.Except for the leader-level figures of the Hunyuan Saint Realm, I'm afraid they can't be counted as five fingers.

That is to say, there are four kings in the heaven, and the Western Buddhists have such a possibility.Not everyone among the Four Royals has this opportunity.

Emperor Qinghua of the East Pole who was born in educating and teaching at a young age, and Emperor Changsheng of the Antarctic have no such possibility.The two of them did not put their true spirits into the list of gods.

Therefore, there is only the name of the gods, but there is no reality of the gods, and it is still possible to walk the way of the gods.True spirits do not have the protection of the list of gods, and they probably do not have the ability to discover the power of incense and fire.

However, with Yuanshi Tianzun behind them, they should also know this secret.If not, Yuanshi Tianzun might not plan for the position of Emperor of Heaven for him.

It's just that it lacks the protection of the list of gods, so it needs to be extremely careful when polishing the true spirit.

Yang Tuo only understood some of the methods after Lao Tzu taught him the method of transforming the three cleans into one qi.

This method of gasifying the three cleanses is not a simple method of incarnation, but also a method of cutting corpses in the Holy Land of Hunyuan.

The growth rate of the true spirit is very slow, even if it is polished by the Dao, it will take endless years to support it.

Therefore, the way passed down by the Taoist ancestors by beheading the three corpses to prove the Tao is another shortcut.

With the innate spiritual treasure, cut off the bodies of the three corpses.Then the immortal aura in the innate spirit treasure can be refined into the true spirit of the three corpses.

In the end, the three corpses are cut off, and then their true spirits are combined into one, so that they can reach the sky in one step, and the true spirit can be entrusted to the level of heaven.

This path is the method of the three corpses to prove the way, which is different from the way of merit and strength.

Proving the Tao with merit is to bless the true spirit with merit. Merit is a reward from heaven and earth, and it can directly strengthen the source of the true spirit.

To prove the way with strength is to directly polish the true spirit with the way, and the time and mana required are unimaginable numbers.

The purpose of the three is the same, so in the process of practice, it is not either one or the other, but the three go hand in hand.

The ultimate goal is to grow the source to the point where it can be placed in the void.Then, with the supreme supernatural powers, entrusting the true spirit to some immortal beings, the practitioners can be truly immortal.

This kind of secret of sanctification, even the direct disciples of the saints, if they don't really go to that step, they probably won't know it.

Today, the news that the power of incense and vows can polish the true spirit has not yet spread, and I don't think so.

Once this kind of news spreads, the competition for incense and vows will become fierce, turning into a tragic battle of beliefs.

No wonder there are no such rumors in the outside world. Firstly, not too many people know about it, and secondly, the insiders are deliberately controlling it.

If you really encounter that kind of person who is only for self-interest, I am afraid that there will be a situation where all living beings are used as livestock to graze the world.

Once this happens, the world will be full of troubles from now on!
Yang Tuo is also because of his high position and weight, and the true spirit is protected by the list of gods, which isolates most of the influence.

Coupled with the assistance of the method of proving the Tao with one breath and three cleanses, he just realized it.

Ordinary professionals may not be able to discover it even after tens of millions of years.Even if you feel a little diligent, it will be attributed to the progress of your own practice.

All of a sudden, Yang Tuo thought, whether the great prosperity of Buddhism in later generations also had factors in this regard.People in the Taoist sect are rich, even if they have innate spiritual treasures, there are not too few.

You can use the innate immortal aura in the innate spirit treasure to increase your own origin.

However, Western Buddhism is barren and spiritual objects are scarce, so it will rely more on this method.

There are still some deviations in Yang Tuo's thinking, after all, he is not a member of the Hunyuan Saint Realm.

The prosperity of Buddhist incense is not for the purpose of directly polishing the true spirit with the power of incense, after all, they do not have the protection of the list of gods.

Instead, with the method of the golden body, receiving the power of immeasurable incense and fire, a bit of indestructible aura is directly born from nothingness.

It is also a helpless workaround to use the golden body as an innate spiritual treasure, to give birth to a little spiritual light with the power of immeasurable incense and fire.

Who made the west barren? If there really is an innate spiritual treasure, why use this workaround.

However, this kind of method requires a lot of incense and wish power, which is not a small amount.It's just looking for a sliver of possibility among countless impossibilities.

Difficult, difficult, the most mysterious way!
How can it be so simple to become a saint, even if all these requirements are fully met.It is nothing more than turning it completely impossible into maybe impossible.

In the end, there was only a slight chance of becoming a saint, and it was still almost nonexistent.

However, isn't that what all sentient beings pursue, the almost impossible way of detachment?
(End of this chapter)