Enlightenment begins with the consecration of God

Chapter 310

The newly born treasure vase is three feet high, and the body of the bottle is crystal clear, and the brilliance flows.The sun, moon and stars are reflected on the body of the bottle, which is miraculous and extraordinary.

Yang Tuo looked at the vase in his hand, its size had changed quite a bit from the beginning, and it was still a suitable size when it was placed in Ziwei Palace.

Now holding it in my hand, it seems a bit inappropriate, a little bigger.

However, as a treasure, being as big or small as one wishes is a basic ability.

Yang Tuo did not see Yang Tuo's force, an invisible force shrouded the vase, and the vase immediately made a rattling sound.

I saw that the treasure bottle was gradually shrinking under the pressure of the invisible force, and within a short time, it turned into a size of nearly one foot.

Holding it in the palm of your hand is very easy.

Seeing that the size was right, Yang Tuo gently lifted the glass vase and floated it in the air.

With both hands pinching the spell, countless divine patterns were printed on the bottle.They are connected with each other to form various talismans and cloud patterns.

The divine pattern seems to have life, swimming back and forth, changing endlessly, densely covering the entire bottle.

With the blessing of the divine pattern, the vase is even more miraculous.The three crystal-clear dragons seemed to have sparkles in their eyes, and they wanted to get out of the bottle, soar into the sky, and soar in the universe.

Finally, Yang Tuo used the dragon on the body of the bottle, the sun and moon inside, the stars outside, and the four images at the bottom of the bottle to form a formation.

This formation is similar to Zhou Tian Xingdou Great Formation, but it is far from it.Although it cannot control the stars in the sky, it can absorb the power of the stars in the sky.

After Yang Tuo's arrangement was completed, the three-light crystal glazed vase suddenly burst into divine light, and the five-color light shone brightly.

This light slowly penetrated into the vase like flowing water, and finally completely restrained.At this time, the treasure bottle looks a little more rhythmic.

The starlight that permeated the Ziwei Palace was divided into three strands, one was the power of golden sunlight, the other was the power of silver moonlight, and the other was the power of purple starlight.

The three forces entered from the mouths of the three dragons, along the dragon's body, and now inside the vase.

And the three glittering and translucent dragons, under the reflection of Nisei, Yuehua, and Xinghui, respectively present three-colored dragons of gold, silver, and purple.

The refined power of the three lights, within the dragon's body, will produce strands of divine water after evolution.

It was the golden Sunlight Divine Water, the silver Moonlight Divine Water, and the purple Starlight Divine Water.

Finally, the three-color water enters the vase through the dragon's tail.In it, after the movement of the universe and the condensing of good fortune, the three-light divine water of the living dead and white bones will finally be formed.

Sanguang Shenshui is not a simple gathering of the power of the three lights, but contains infinite good fortune, and it takes 3000 years to get a drop.

Fortunately, Yang Tuo had expected it.At this time, the power of time contaminated in the bottle can be used.

Yang Tuo intends to use great magic power to open up the world in the bottle and evolve the world.Supplemented with time and space formations, the birth of the Sanguang Shenshui can be accelerated.

However, the three-light crystal glazed vase at this time is newly refined.Although the material has changed, it is still not enough to open up the world.

Yang Tuo intends to place it in the main hall of Ziwei Palace, temper it with the power of the sun, moon and stars, and then do further sacrifices when it is perfect.

Even though this treasure bottle is still a semi-finished product, it can still be called a spiritual treasure.It's just that the quality of this spirit treasure is not too high.

However, those three crystal dragons, under the nourishment of the power of the sun, moon and stars, will grow into wisdom and become real dragons for a long time.

Just like the dragon veins of the earth, after a long time, a dragon will be born.

This is also another way for the dragon race to increase the number of races besides natural reproduction.

Looking at the slightly formed vase in front of him, Yang Tuo thought for a while, and took out another thing from the Kingdom of God in his palm.

Along with a dry branch, it appeared in his hand.In this treasury, apart from the power of the stars, another kind of power appeared.

This power is full of vitality and has infinite life force.A piece of dry branch actually has this miraculous effect, which also shows that this thing is extraordinary.

This thing is not something else, it is the branch that Yang Tuo obtained from the purple bamboo forest, which contains the innate air of first wood.

At that time, this branch also looked so dry, but it was located in the center of the purple bamboo forest.

It uses the innate spiritual root "hollow purple jade bamboo" as its eyes, gathering the energy of infinite wood to nourish its body.

After Yang Tuo broke the formation, he kept it by his side.It was planned to plant the hollow purple jade bamboo, and then re-lay the innate Yimu formation.

However, later Yang Tuo intercepted a section of hollow purple jade bamboo, which was used to refine the treasure of enlightenment "Purple jade bamboo stick".

The congenital spiritual root is hollow and the purple jade bamboo is also severely damaged by this.Although Yang Tuo placed it in Ziwei Palace and nourished it with infinite star power, it would not be able to recover in a short time.

The Violet Yuzhu's vitality has been greatly damaged, and it has not yet recovered, so it is not appropriate to use it to nourish the dry branches.

Therefore, the matter was delayed.

Today, Yang Tuo refines the Sanguang crystal glass bottle from a glass cup to gather the Sanguang Shenshui.

This Sanguang Shenshui resurrects the dead, flesh and bones, is a first-class treasure between heaven and earth, containing endless vitality.

Yang Tuo intends to use the Sanguang Shenshui to nourish the dry branches.

Regarding this branch, Yang Tuo had already guessed.Most of them are Guanyin Bodhisattva, wicker in suet jade bottle.

Although the origin of this willow stick is unknown, Yang Tuo speculates that its quality is still higher than that of the hollow purple jade bamboo, and it is a rare treasure.

It should be a remnant of a certain innate spiritual root, even if it has dried up to this point, it still has an incomparably huge first wood aura.

Since Avalokitesvara Bodhisattva can be nourished by the clean water in the jade bottle, it can regain its vitality and give birth to willow leaves.

There is no reason why the more effective Sanguang Shenshui cannot be successful.

Although Yang Tuo has no idea about the use of this branch, it does not prevent it from recovering its vitality first.

Yang Tuo then inserted the dead branch into the Sanguang crystal glass bottle.The broken end of the branch just hit the bottom of the bottle, where the Sanguang Shenshui gathered.

I don't know if it's an illusion. When the dead branch was put into the bottle, its fork seemed to shake.

This is not an illusion. With Yang Tuo's current strength, it is impossible to have an illusion.

It should be the spirituality of the dead branches that sensed the possibility of recovery, which caused the change.

However, today's treasure bottle has just been refined, and it is still a semi-finished product.It is unknown how long it will take for this dead branch to regain its vitality.

Fortunately, for practitioners, time is the least valuable thing.

As long as you find the target, you can wait slowly.

At this time, Yang Tuo was holding the vase with his left hand, and a dead branch was inserted in the vase.The right hand is a Dharma seal, and the treasure is solemn.

If it weren't for the dead branches that haven't yet grown green leaves, and he is wearing an imperial robe, it would be okay to say that he is the merciful and compassionate Avalokitesvara who saves suffering.

Yang Tuo nodded immediately, and he was also very satisfied.Then he flipped his hands over and put the willow branch glazed bottle into the Kingdom of God in his palm.

(End of this chapter)