Enlightenment begins with the consecration of God

Not long after, Gao Ming quickly walked into the hall and reported to Emperor Ziwei: "Sir, Mr. Zuo Fu Xing has arrived outside the hall."

Hearing what Gao Ming said, Emperor Ziwei woke up from his contemplation. He looked outside the hall, and saw Gao Jue leading Guan Zhong waiting outside the hall at the entrance of the hall.

Emperor Ziwei said to Gao Ming: "Xuan!"

Immediately, Gao Ming Gaojue led Guan Zhong into the main hall, the two handed over the decree, and immediately stood around.

Guan Zhong bowed and saluted, and said: "My minister Zuo Fu Xingjun Guan Zhong, I pay my respects to the emperor, and may the emperor's divine way prosper forever!"

"Get up now!" As Guan Zhong got up, Emperor Ziwei observed him carefully again. Combining the memory of later generations, he was able to confirm that Guan Zhong should be able to fulfill his entrustment.

He opened his mouth and shouted: "Guan Aiqing!"

"Chen is here!"

"I have one matter, which is of great importance. If I want you to handle it, are you willing to share my worries?"

"I also ask the emperor to show me that I must do my best to repay the emperor's kindness!"

Emperor Ziwei heard the words and said with a smile: "Okay! Just listen to me!"

"In today's lower realm, the Eastern Zhou Dynasty is in chaos, the kingdoms are rising, and the melee is endless! Although the human race is in chaos, there are countless theories sprouting to educate the world!"

"This chaos is both a catastrophe and an opportunity! After the human race passes through this disaster, it will surely prosper in the Three Realms."

"I was born in the human race, and I also want to write a book and pass it on to the world. It not only contributes to the rise of the human race, but also lays the foundation for my future path."

"Now I want to send you to the lower realm to pass down a theory for me, so that the world can hear my truth and understand the true meaning of the Dao!"

When Guan Zhong heard this, he didn't think about it at all, and hurriedly paid homage and said, "I would like to obey Your Majesty's decree!"

Hearing this, Emperor Ziwei smiled and said again: "Okay! Guan Aiqing will go down to the heaven this time, and I will welcome you back to the heaven in person only after you complete your meritorious deeds!"

Guan Zhong bowed and couldn't get up, and replied in a deep voice: "The minister is an ordinary man, and he is lonely and old before he collapses. I trust His Majesty, and I am as simple as the sky!"

"I have made no contribution to the world and to Your Majesty. Now I have won His Majesty's trust and entrusted me with a heavy responsibility. I will do my best to live up to Your Majesty's expectations!"

"good!"

After hearing what Guan Zhong said, Emperor Ziwei was very satisfied.This Guan Zhongguo is worthy of being a prime minister through the ages, with the ability to assist the king.

He went on to say: "Listen carefully, my theory is called 'law'. What is law? Law is law, law, and decree!"

"In ancient times, there was a strange beast named Xiezhi. Its body was as big as a cow and as small as a sheep. It was similar to a Qilin. Unicorn. Its eyes are wide open, it can distinguish right from wrong, good from evil, loyal and evil, and it is also known as the god sheep."

"I am imitating Xie Zhi's actions and establishing a family called 'law' to break the straight lines in the world, so that good and evil, loyal and evil will have their own rewards!"

Immediately afterwards, Emperor Ziwei combined the memory of later generations to introduce the thoughts, principles, implementation, and some important provisions of Legalism.

Guan Zhong listened very carefully, and gradually, he felt that what Emperor Ziwei said was very reasonable, and he felt a sense of approval from the bottom of his heart.

This is not because he is a subject, nor is it because of Emperor Ziwei's appreciation and support for him, but because of the sense of identity that arises from the bottom of his heart, and he feels that this should be the case.

In the past, before he became a god, he served as the prime minister of the country, and he had already used the law inadvertently when he was governing the country.

At that time, he didn't delve into the reason behind it, he just felt that it should be done this way, and it would be beneficial to the country.

Today, after listening to what the emperor said, I realized the mystery.Because of this, he will have a sense of identity from the bottom of his heart.

It is precisely because of this that Emperor Ziwei chose Guan Zhonglai to take down this son instead of others.

A fellow who has a sense of identity is obviously more qualified than a puppet who can only obey orders.

This legal school is broad and profound, and it has become popular in later generations, and its influence is still higher than that of Confucianism.It is also known as Confucianism and Legalism, and the other Confucianism is juxtaposed, which shows the potential of Legalism.

Confucianism is a doctrine alongside Taoism and Buddhism.

Taoism and Buddha are the thoughts held by Taoism and Buddhism, and they are the way of saints.

Confucianism has gained a firm foothold among the human race without a Hunyuan sage.It is even more juxtaposed with Taoism and Buddhism, which shows the extraordinaryness of Confucianism.

Law and Confucianism are the exterior and interior of each other, and it is the way of governing the country that later generations rely on. It can be seen that his thoughts and the Dao contained in it are not left to others.

Yang Tuo came from a later generation, and he has learned a lot, so he can be said to be well-informed.

The essence of what he has learned does not lie in the way of history he created, in the farming techniques he passed down, nor in the study of things he knows.

The study of Gewu is the evolution of Dao, and everything is in Dao.As long as you seek the Tao, ask questions, and realize the Tao, you will have your own gains.

Although the techniques of the peasant family have lived tens of thousands of people, they are nothing more than the methods of the great way. If you respect their techniques and observe astronomy and geography, you can sum them up.

Only history and laws are different and can educate the world.

Although history cannot be spoken, it records the words of the world.Everything is included in it.

The law is for the purpose of the rules, it is the extension of the Dao, and it is a good way to govern the three realms.Not only will there be laws in the human world, there will also be laws in the heavens, and there will be laws in the netherworld.

All kinds of phenomena are enough to show that law is used by heaven and earth, and it is the appearance of rules with infinite potential.

When establishing the theory of historians, Yang Tuo also considered the theory of legalism.Just looking at its potential, the legalist theory is even higher than the historians.

But in the end, Yang Tuo chose "history" instead of "law"!Of course there are flaws in the law, but it is also Yang Tuo's choice of his own way.

Obviously, the way of history is more suitable for Yang Tuo's own way than the way of law.

Although the legalist potential is sufficient, it also has its flaws.That is, its provisions are rigid and do not know how to adapt.This has both advantages and disadvantages.

The benefit lies in that the law is immutable, can reduce the influence of human factors, and can maintain the fairness of the law, which is the bottom line of the existence of "law".

If the law is unfair, it will be like an ant breaking a dike, corroding the justice of the world; if it is serious, it will be like a building about to collapse, the sky will collapse, and chaos will be reborn, without distinction between clear and dirty, good and evil.

The world will return to the prehistoric times, where all living beings drink blood like hair, without respect for benevolence, righteousness and morality, without distinction between loyalty, traitor, good and evil.

If there is no reward for good people and no reward for evil people, there will be chaos and there will be no peace in the world.

This is the foundation of law and the self-restraint of rules.

But also because of this, there will be many problems.

Rigid terms, regardless of deeds, will eventually lead to moral decline and the day when benevolence and righteousness will not exist.People at that time would only follow rigid terms, be kind, indifferent and selfish.

However, everything in the world has yin and yang, and where there is good, there is evil.Since there is a good side, it will naturally have its shortcomings.

Not only the Legalists, but also the schools of thought have their deficiencies.Even Confucianism, the head of a hundred schools of thought, is not perfect.

Therefore, Yang Tuo finally chose the way of historians that was more suitable for him, rather than the way of Legalism with greater potential.

He pays more attention to the inclusiveness of history, no matter what sect, he will not regard the way of history as an enemy.

In addition to some people who came into being in these schools of thought, there are also many people who have the power to go down to the world.

A hundred schools of thought contend, a world of great controversy.Once you go deep into it, I am afraid that there will be endless karma.

At this time, the moral merits of history are revealed.It is like a bystander, only making records, not expressing any opinions, and leaving everything to future generations to comprehend.

In this way, if cause and effect are not linked, there is a chance to become enlightened!