Enlightenment begins with the consecration of God

Seeing Jixia Academy, there is a lot of voices, hundreds of schools gather, the time for contention is approaching, but the deity has not returned yet.

Feng Du had no choice but to lead Xu Xing, Bian Que, and a group of students from Taishan Academy towards Linzi.

Taishan Academy has been developed for many years, and the students in it have come and gone, and I don't know how many people have changed.

And because the head of the academy has not shown up for a long time, the number of students enrolled in the academy is decreasing day by day.Fortunately, Human Race is quite persistent in their studies, and when Fengdu came to Taishan Academy, there were still dozens of people.

After Fengdu rectified the academy and calmed people's hearts, he waited in the academy for the deity's return. He didn't want to wait for a long time.

Seeing the contention of a hundred schools of thought is imminent, and the deity has not yet been seen, Feng Du has no choice but to bear the heavy responsibility of witnessing this period of history.

All the people came all the way, on the official road to Linzi, there was a sea of ​​people and heavy traffic.High-ranking officials and ordinary people, riding in chariots and horses, is like a pilgrimage.

There are scholars who go to Linzi to give lectures at Ji Xiagong; there are students who go to listen to the lectures and intend to learn something;

Before entering Linzi City, Fengdu felt a very different and bustling paradise on earth.

There are those who play flute, those who play monkeys by beating gongs, those who sell raw melons and fruits, and those who sell cattle, horses and livestock.

There are all kinds of things in the world, and the world is full of excitement.

The Immortal Dao is cold, and this is the first time Fengdu has felt the atmosphere of fireworks in the world.Not to mention the hundreds of years of his birth, he only cared about cultivation and had nothing else in his mind.

Even his true self, Yang Tuo, has never seen such a lively scene since time travel.Its prosperity also confirms the rise of the human race.

No matter whether it is Chaoge or Xiqi, although there are many people, they do not have such a prosperous scene, and they have faintly revealed a scene of prosperity.

Looking at the lively scene in front of him, Feng Du couldn't help feeling a sense of joy from the bottom of his heart, rejoicing at the rise of the human race.

After a hundred schools of thought contended, the theory of a hundred schools of thought prevailed all over the world, and the rise of the human race was unstoppable.

Feng Du led the people around Linzi City for a long time, allowing the people who had been born for a long time to feel the atmosphere of the world again.

Although cultivating immortals and enlightening the Tao is far away from the world of mortals, it is not bound by the world, and is at ease between the heaven and the earth.However, one needs to enter the world first before being born. If one does not understand the world of mortals, how can one transcend it.

As it was getting late, Fengdu brought a group of people to sleep in Jixia Academy.

Yang Tuo's historians will not participate in this contention conference, but just as a bystander, witness and record this glorious history.

However, Xu Xing's farm family and Bian Que's doctor family need to prove themselves at the conference and face questions from hundreds of schools.

After everyone lived in Jixia Academy, Xu Xing and Bian Que were preparing every day, integrating their own thoughts, and responding to other people's inquiries.

And the rest of the disciples were scattered in all directions, seeing all kinds of strange theories and arguments.Some talk about the sky, some talk about the earth, some talk about the past, and some talk about the present. Countless thoughts meet and collide here.

They complement and complement each other.The sparks of wisdom are sublimated in the collision, and blossom and bear fruit.

The conference does not happen overnight, and the preparation process is also essential.Many ideas and viewpoints have been perfected in this process.

Even Fengdu, who has inherited the insights of the deity's later generations, can be said to be well-informed, and will applaud certain viewpoints.

When Qi State was in full swing for academic exchanges, the great witch "Qi" led a group of witches to quietly integrate into Qin State.

They either hide in the mountains, or live in the downtown area, or join the army, or go in and out of the temple. Every witch is accumulating strength and waiting for the opportunity.

This group of witches are all rising stars in the clan, and they are the elites of the clan accumulated over countless years.

There is no doubt about their abilities, and soon someone will stand out in Qin.They all concealed their identities of the witch clan, just waiting to shock the Three Realms again.

Those who enter the temple make suggestions and develop national power.Those who entered the army used witchcraft to practice soldiers and practice formations.

Supporting a country with the strength of a family, Qin strengthened its economy at home and swept away barbarians, and its national power was growing at a speed visible to the naked eye.

Ten years of gathering, ten years of cultivation, and ten years of conquest.Judging from the current situation, it will only last for thirty to fifty years, and the trend of the human race is very likely to be reversed in two stages.

While Qi State was obsessed with poetry, books, rites and music, and developing culture, Qin State was tempering its will with blood and fire, spears and spears.

On this day, a huge team ushered in outside Linzi city.Confucius was dressed in a Confucian robe and a Confucian crown, and rode in front of him in a carriage.

There are 72 disciples behind him, followed by two rows.Now Confucius' statement spread far and wide, and the princes respected him.

It is said that there are 72 sages and [-] disciples under Confucius.However, three thousand disciples is an imaginary number, just like three thousand worlds, it just describes the number of them.

And these 72 sages are the introductory disciples of Confucius, each of whom has a name and surname and is full of talent.

Confucius led his disciples to travel around the world and visit the sages.With the guidance of Laozi, Yangzi and other sages, Confucianism has already taken shape, and it is declared in the countryside and heard by princes.

Different from Yang Tuo's study of history, Confucius' Confucianism is actually a prominent school, and it needs to be at the top of the temple before it can be practiced.

Therefore, Confucianism spread widely among the princes.Today, when he came to Linzi in the state of Qi, the king of Qi went out of the city ten li to meet him.

He has written "Poetry", "Book", "Li", "Yi", "Yue", "Spring and Autumn", and the fundamental Confucian "Analects".

On the day "Spring and Autumn" was written, the luck of Confucianism rose greatly, and even Yang Tuo's historians also benefited a lot.

On the day when "The Analects of Confucius" was written, Confucian luck was like a rainbow, and the momentum was huge.Confucius took the opportunity to perfect the Confucian exercises, based on the aura of grandeur, and stepped into the realm of Taiyi.

On that day, his teacher Yuan Shitian said: You are born with a thin life, and it is difficult to achieve immortality. You can only enjoy the wealth and honor in the world.

Jiang Ziya always thought that when he went down to be an official, he was in the official position, and he was named the king of Qi, which is the so-called wealth and honor in the world.

But when he was reincarnated as Confucius and attained Taiyi with a breath of arrogance, he discovered that what the teacher said was his "Tao".

He was born with a poor life, so he was reincarnated.It is difficult for him to achieve immortality, so he switched to Confucianism and Taoism.He can only enjoy the wealth and honor in the world, but his way is the way to enter the world, he lives at the top of the temple, and shares weal and woe with the human race.

Only now did he understand the painstaking efforts of the teacher.If you walk in the way of immortality, with the teacher's method, you must be able to become a fairy and get the way.

However, the method of action can only reach the realm of the golden fairy, and then turn into the method of inaction, which requires self-enlightenment.

The immortal way is cold, far away from the rivers and lakes, in the three mountains and five mountains, in the rivers, lakes and seas, not in the chaotic world of mortals.

But his Tao is in common affairs, in temples, and in the world of mortals.If you practice the way of immortality, you run counter to your own way.

It's like looking for flowers in the fog, fishing for the moon in the water, but in the end it's just a bamboo basket to fetch water, all in vain!

Today, Confucius has understood his way, and the unity of knowing and doing is in harmony with the way.When you continue to practice your own way, there is great hope!