Prime Minister Bizen

Chapter 611 Fengchun Family Big Family (Happy New Year's Day)
However, as the New Year approached, several wives and concubines of the Xiu family brought a few sons from Kanto to Kyoto to reunite with the Xiu family. The anger suddenly became lively, and Xiu Chang also rarely felt the joy of three generations living under one roof.

The Hide family now has 10 sons and 3 daughters. The second son, Tatsuchiyo, was born to Kagawa Naoko in 1587 but died in early October 1588.

The mother of the third son, Asahi Chiyo, is Itanan, who was born in March 1588 and is now 3 years old. He is the oldest son of the Hide family and will be enlightened next year. Now the Hide family has prepared for him to inherit the leadership country.

The eldest daughter Qian's mother is Fujihime, who was born in April 1588. She is about the same age as Asahi Chiyo and will also be enlightened next year.

The mother of the fourth son, Shozaburo, is Kiyohime, who was born in November 1588. He has just turned 11 years old now, and the Japanese algorithm is 3 years old. Although he has not yet reached the age of enlightenment, he has shown extraordinary intelligence since he was a child.

The first son, Hachiro, whose mother is Kikuhime, was born in April 1590. He has just learned to walk.

The ranking algorithm of the sons of the Japanese royal family is somewhat similar to that of ancient China, but it is different from ancient times. In ancient China, the division of the sons and elders is very clear. If there is no son of the son, the eldest son will inherit.

However, in Japan, the son born by the first son has a separate set of inheritance rankings. No matter how many older brothers have been born before, the son born by the first son is the elder brother of the family at the moment he is born.

One thing to note is that the definition of the eldest son here is the elder brother, not that he really became the eldest son.

But when ranking in the family, such as the current family status of the Xiu family, when Hachiro was born, he was ranked the longest among all the brothers, even Chen Chiyo who had died and Asahi who was older than him Chiyo and the others had to rank backwards in turn.

At the end of all the rankings is the adopted son, that is to say, no matter how old you are, as long as you are an adopted son, you will naturally be ranked behind your biological son. Naohei Daoji should have a deep understanding of this.

Therefore, in the official version, when Hachiro was born, Chen Chiyo became the second son, and Asahi Chiyo became the third son. Of course, in private, each family has its own rules about how brothers should be called.

Generally speaking, daimyos from distant countries like Shimadzu and Date don't pay much attention to the clan etiquette in the capital. For example, the Date family is the loyal family who is born in the second place.

In the past, Yuxi's family didn't have such troubles. After all, they couldn't have any sons, so there was no need to worry about the order of their sons.

In fact, the above rules have long been ignored by many famous figures in the Warring States Period, but after all, Hideyoshi was born in mud legs, and after becoming Guan Bai, he had to learn everything like a public servant, so as to reflect his family's noble status.

This made the Fengchun family, as a branch family, have to follow the rules of their clan, and there was also the matter of Juji's son Hachiro, who was clearly born as the fourth child but ranked as the eldest.

In addition to the above-mentioned several seniors, Mrs. Anan left five sons for the Hideo Hide family in May 1591. Mrs. Yucheng Ma Shichun and Mrs. Okazaki Fujihime were Hideo in June 5. The family gave birth to six sons Jing Chiyo and seven sons Qing Liulang.

The Ashikaga family left a son for the Hide family in July 1591. The Hide family named him Matsuchiyo-omaru according to the rules of the Furukawa Ashikaga family, but sent the young him to the north courtyard of Wuliangju Temple under Kawagoe Castle. Give it to Tianhai to teach.

According to Changchuan Zhenqin's reply, it can be seen that the follow-up mopping up work is over, and most of the insiders have been silenced. Now only he, Xiujia and Tianhai know the identity of the child. Tianhai named him Ji Lin.

Ji has the meaning of restraint, and the meaning of the word Lin is already very clear, and even this word is rarely used in the list of Japanese monks.

However, the Japanese monks seem to choose what they want to get their names, and no one has studied them carefully. Dingduo will be a little curious to follow them when entering the monk's certificate, but Tianhai will know how to deal with all these things.

If this child is on the list, because of the status of Shihihira's wife, according to the patriarchal clan of the Toyotomi family, there is a high probability that it will be recognized as the second character, and the other sons will be sorted backwards again.

As for the name officially recorded in the genealogy, it is the daughter of Osawa Kakuhei, the retainer of Osafune, who was born one day earlier than Matsuchiyo Omaru. When he arrived in the city, Matsuchiyo Wangmaru was replaced, and the Xiu family named him Aruo.

According to the official caliber, there is only the record of Nasafune Sadain's adoption of Mie. Even if Osawa Kakuhei inquires about this in the future, there will only be a record of the daughter adopted by Nasafune Sadain who failed to raise her well. From here.

The Xiu family's name has a lot of meaning, even if it seems to mean it, naming this little girl Ruo also means raising her as a daughter.

As for Kai Ji, she was also very upbeat, giving birth to the Hide family's eighth son, Asahimaru, at the end of July about half a month earlier than expected.

Jia Fei Ji is the concubine of the Xiu family, Fujihime and Kiyohime are the concubine of the Xiu family. Originally, the Xiu family planned to name them [Rijiro], which not only has a good meaning, but also is convenient for the Xiu family to remember. .

However, with the birth of the sons of Kikuhime and Ujihime, the Hide family suddenly realized that the order of names would be messed up, so they named Kaihime's son Asahimaru, while Kiyohime's Shozaburo and Fujihime's Qingrokuro changed their names. Zhaoju Maru and Haruyoshi Maru.

The name "Maru" is like a Chinese dog egg, it is a common name. The Xiu family originally planned to use it on the illegitimate child, but it is not used in their own family.

But now the name is not enough, and the Xiu family can't take the name [xx Song], so they can only pick up [wan].

However, if the general daimyo in Japan give their son the humble name [Maru], they will usually add auspicious names such as [寿, 吉, pine, dragon, turtle], so Xiujia added it between the names of the two. The words [寿] and [吉] were added.

In addition to the above official identities, the Xiu family also has two illegitimate children, Shenyue Maru and Ting Ting. Their mother is Otomo Chu, the daughter who married Ito Masama.

Sometimes both Hideonaga and Hideyoshi have to admire the Hideo family. In just 5 years, they have given birth to 8 sons and 2 daughters. No Xiu family can have children, the key is that most of the Xiu family's births in the past few years are sons.

Of course, the Xiu family knew in their hearts that there were actually 10 sons, 2 daughters and an adopted daughter. Among them, 1 son died, 1 son became a monk incognito, 1 son and 1 daughter were born illegitimately, and 1 "civet cat" was adopted from a retainer's retainer. ".

However, the good news is constant. Xiujia and Juji have been together in Kyoto for several months, and Juji's stomach has moved again. The doctor said that she will be born in June 20 of Tianzheng.

This New Year's party, because Anan, Yucheng, Fujihime, Shiji, and Jiafeiji had given birth for nearly half a year, they did not come. The ones who came to accompany Xiu's family were Qing Ji, the concubine, with Naoko, Lin Liangdi and Kanai The three concubines of the temple lived in Shangluo.

As for the sons, only Kiyohime's son Zhaojumaru came with his mother, and the other sons still stayed in Kawagoe City because their mother failed to come.

Of course, apart from these people, what surprised the Xiu family was that Ah Chu, who was a concubine, also brought Shenyuewan and Ting Ting to the capital. Of course, they accompanied several wives as retainer wives. of.

Hideka did not stay in Kyoto for nothing in the past few months. Hideka fell in love with Yako, the eldest daughter of Ito Chomi, one of Hideyoshi's later seven-handed groups.

In fact, the daughter of Ito Nagami is not so beautiful. After all, this Ito family used to be just a servant of Katsuba Village in Owari Kaito County. Later, his father Ito followed Hideyoshi as an ashigaru for a long time and became his retainer. .

And Yako's mother is the daughter of Miko Tian Masaharu, and the status of Miko Tian's family is a little higher than that of Ito Nagaku. They belong to a small wealthy family in Owari, but after all, their ancestors are richer, and they are descendants of Miko Tian Hizenmori, a big wealthy family in Omi. The family grid is slightly higher.

伊东长实自己出生于永禄3年（1560年），比秀家也就大了12岁，至于他的长女出生于天正6年（1578年）今年才刚刚15岁。

The Xiu family's marriage to Miko really valued her young age, not how beautiful she was, but his father's important status, holding the power of close defense of the Toyotomi family.

In fact, the Xiu family had another choice, and that was Jun Zongbao's fourth daughter, who was in a suitable grade, two years younger than the Xiu family.

But first of all, Jun Zongbao is the writer of the Qishou group, and his status is too special. The Hideo family's marriage with him will definitely attract Hideyoshi's attention.

Secondly, this B is not a good bird. Seeing that the wise old minister Kimura Yoshiki was given the power of Osaki Kasai by Hideyoshi, he thought that the Kimura family was about to make a fortune, so he hurriedly married his 18-year-old daughter to 50-year-old Kimura Yoshiki Do the continuation.

Good guy, this is younger than his son Kimura Kiyohisa, and I don't know if Kimura Yoshiki can stand the girl's request. Is there any hot plot in Tokyo between her and Kimura Kiyohisa?
But later Osaki Kasai Kazuki, Kimura Yoshiki and his son were changed, and they didn't know that the current Gun Zongbo didn't regret it and sent his daughter into the fire pit.

(End of this chapter)