The sea of ​​suffering in the heavens is billions

Chapter 493 491 [Buddha enlightenment, three generations of reincarnation]

"This monk is crazy!"

"Isn't he going to become a Taoist?"

……

The expressions on the other side of the heavens changed drastically. This kind of power was beyond their expectations. Solid and diverse.

"Whoever claims to be invincible, whoever dares to say that he is invincible, Shakyamuni is not there."

Zhang Ruoxu shouted, and the three emperors attacked fiercely, making the sea of ​​time roar and sparkle, and the heavens of all ages would be broken. A mirror fixed the Buddha's body, and hundreds of millions of immortal lights burst out, each of which was as big as a square. Luo Tian is like a shadow, and the heavens and worlds are ups and downs.

The two great emperors fought to the edge of the universe, with the power to open up the sky and the earth with every gesture, the Buddha's light was shining brightly, the sound of the Tao was shattered, and the aftermath of the fight shook the world, the birth and death of the universe, and the entire river of time was shaken by it!
The avenue is obliterated, and it cannot be regenerated at this moment.

As if, approaching the true meaning of offering sacrifices.

Only the Dao of Sacrifice can completely obliterate the Dao, otherwise, after erasing the Dao, the Dao will regenerate after a period of time and exist forever.

"So what is the Tao, what is the emptiness, come from everywhere, go wherever you go, the Buddha of all ages is the same as the Tathagata!"

"Namo Amitabha!"

Emperor Amitabha proclaimed a Buddha's name, which became the most powerful voice in the past, the past, the future, and the present. The five secret realms that belonged to him were shining brightly, and even the sixth secret realm, the pure land, hung high.

Expanding the pure land above the immortal platform, this is his way, his method, and his way!

Incomparably powerful, incomparably terrifying.

At this moment, Amitabha seems to have surpassed the boundary of the other side, making the heavens fearful. Not to mention the magic soldiers of the other side, the weak one, and the false one, even the real strong of the other side seem to be unable to participate in this battle.

"Will die."

"Really die."

The minds of the other side of the heavens were so high that when they brought themselves into it, they immediately shuddered. The people on the other side were not afraid of death. They were so crazy in pursuit of Dao fruit that they could die with their own lives.

However, he absolutely does not allow himself to be easily beaten to death by others.

"Are these two guys really on the other side?"

In the realm of ancient Fusang trees, Emperor Qing's expression was extremely complicated, his pupils were full of melancholy, he thought that his family would escape at the end of the calamity and landed on the other side, so he could be a chess player, but he never expected that there would be twists and turns.

The strength of Amitabha and Ren Huang exceeded everyone's expectations.

Now the other side seems to be lost to the chess spectators, once again involuntary.

Before proving the Tao, you can't help yourself, but after proving the Tao, you still can't help yourself. Isn't this other shore a white proof? !

Emperor Qing sighed, looking at the plausible emperor in Jiuchongtian, and finally suppressed some thoughts in his heart. After all, this era is not his era, and he has to wait until the next era to plan.

The people on the other side were unable to make a move because of mutual restraint.

However, some beings who are almost detached, or even semi-detached, cast profound gazes.

"Friends of morality, good allies chosen."

On the infinite height, the sky outside the sky, the calamity outside the world, the edge of chaos and infinity, an ordinary-looking middle-aged monk clasped his hands together, smiled slightly, and burned a bright lamp in front of him, illuminating the path to the afterlife.

The Qingdeng Ancient Buddha is nothing like this.

"Buddha, don't worry, the agreement between you and me, Sanqing, is still valid."

It is also almost detached, but Yuanshi Tianzun, who is a step slower than the Buddha, sat cross-legged at the beginning of karma, simple and mysterious, and said calmly.

There are two figures behind Yuan Shi, one presents the process of things from being to nothing, the other is the Taoist Tianzun with white hair and head, but the sense of existence is extremely thin, and the other is Lingbao Tianzun.

The three are independent, but they seem to be one, and they are just different manifestations at different times and in different states.

Three clean ones, close to detachment, but one step slower than Buddha, but they are not in a hurry.

Because the Buddha is stuck on the ceiling, he can't go up or down, and he seems to be closer to detachment than Sanqing, but in fact he is the most impossible existence in this era.

Only by freeing Sanqing, knocking down the Buddha, and starting to practice again, will it be possible to re-prove the Tao in the new era.

Sakyamuni proclaimed the Buddha's name, and said with a slight smile: "Originally, the poor monk planned to revisit the Taoism in the new era, but the Emperor Ren and Amitabha gave the poor monk a surprise."

"Compared to the road of Dao and Fruit, the way of offering sacrifices that Human Sovereign walks, hehe, the way of silence seems to be more suitable for Buddhism."

Sanqing Tianzun nodded slightly, as big men who were about to transcend, their vision was so high, and during the battle between the two big men, they deduced a little bit of mystery at the end of Zhang Ruoxu's system.

Worshiping the Dao means offering sacrifices to the Dao, which is also the Dao of Nirvana, rebirth from Nirvana, living in the world, and being outside the Dao, to achieve great purity, great freedom, and great freedom.

Sacrifice, nirvana, rebirth, mortal world... Many concepts coincide with the foundation of Buddhism, and the path of the Zhetian system is not only related to Shakyamuni, but also fits the nature and is tailor-made.

In contrast, the multiverse of the Supreme One pays attention to absorbing the power of a complete cycle of epochs and attaining the fruit of the Dao. The power of opening up, prosperity, and ending in it is naked and shining, indicating that it is the fundamental way of the Sanqing Tianzun.

Let Shakyamuni go to practice the fundamental way of Sanqing, and then conclude a flawless path fruit, listen, listen, this is not nonsense, this is not bullying.

There is no reason why the Buddha went to practice Taoism. The Buddha sought the ultimate Nirvana, which is the so-called death.

Nirvana, circle is the perfection of all wisdom and virtue, and Nirvana is the annihilation of all confusing karma.That is to say, the sage who has attained the Tao through practice, whose body is destroyed, enters the realm of liberation that is neither birth nor death.

Immortality and immortality, free from cause and effect, this point is similar to two crouching dragons and phoenixes in the realm beyond the sacrificial Tao, turning into two big balls of light, eating melons to watch the show, acting as the director behind the scenes.

Above the Dao, what really needs to be sacrificed is not only the Dao, but also the path of evolution, as well as the self, everything becomes empty, and everything returns to eternal silence.

Emptyness and eternal silence are no better than the power of the era, and the concept of Daoguo is more suitable for Sakyamuni, the great sage of Buddhism, the first Buddha who opened up the world. The presence.

It is based on the impermanence of all actions, the non-self of all dharmas, and the tranquility of Nirvana.

Practice suffering, collection, extinction, and the Four Noble Truths of Taoism, and reach the highest ideal state of "liberation from life and death".

Including Sakyamuni, the name, when translated, means Neng Ji.

As a Buddha who cultivated half way from a mortal, Sakyamuni has no shortage of wisdom, perseverance and opportunities. The reason why he is not as good as Sanqing Tianzun is because he was born in the wrong world.

"In the past, I practiced under the ancient Buddha of burning lamps. This is the past."

"Proving the Tao in this life, I am the only one who is the only one, this is now."

"Past, present, Future."

Sakyamuni Buddha looked at the three-in-one Sanqing Tianzun, thoughtfully, and immediately smiled and said: "I understand."

"Dizang said, if I don't go to hell, whoever will go to hell."

"I am the Buddha, I will not reincarnate, whoever will be reincarnated."

"When there is a future Buddha, use the foundation of my Buddhism."

(End of this chapter)