I have a hundred clones.

Chapter 176 Practice System (Second Update!)
The importance of Dao Xin to a practitioner is self-evident.

But for a group of cripples who hid in the Great Ruins and lived their lives in this crippled old village, it would be strange if they had nothing wrong with their hearts.

Among the disabled, only Cao Ya, whose right hand was broken, seemed to have a strong Dao heart and was not damaged.

It seems that Cao Ya thought that he was just inferior to others in the battle of swinging the sword against the sky, and he lost the battle, but he didn't feel depressed because of it, which led to the collapse of his ideals or Dao Xin.

The village head, the butcher, the blind, the deaf, and the horse master are especially envious of this.

Especially the village chief and the butcher, both fought against the gods in the sky, and they were defeated one after another. One's hands and feet were cut off, and the other lost half of his body. All showed signs of collapse.

The butcher swung his knife towards the sky, but everything from the waist down was cut off by the gods in the sky. In contrast, Cao Ya only lost his right hand.

Well, the village chief was invincible in all the gods, and none of the false gods could match him. It was not until the real god made a move that he defeated the village chief, cut off his hands and feet, and fell back to the mortal world.

Cao Ya and Butcher didn't have the strength to directly hit the sky.

Therefore, it is recognized that the village head is the strongest in Disabled Elderly Village.

However, the dumb and Cao Ya, who is the second expert under the village chief, has never been settled.

It can only be said that Cao Ya is the most unpredictable.

After all, no one who shot to the sky was weak, and he was not very miserable, especially compared with the village chief and butcher in the same village, it seemed that Cao Ya's situation was much better.

Undoubtedly, this made the villagers in Disabled Old Village look up to Cao Ya, especially the butcher, who often wanted to discuss sword skills with Cao Ya, but was rejected by Cao Ya.

Now Cao Ya doesn't carry a knife anymore, unlike a butcher who still uses a knife.

Granny Si has never fought against the gods in the sky at all, and she doesn't have that strength, so she is one of the weakest disabled people in the disabled village.

Everyone still knows a little about the past of the village chief, but no one knows about Cao Ya's past.

Before coming to Disabled Elderly Village, the others had more or less heard of each other's fame and knew that there was such a number one person, but Cao Ya, no one had heard of his name, nor had he met him face to face.

If you don't come to Disabled Old Village, you don't know that there are such powerful people in the world.

In addition, Cao Ya sometimes showed a deep understanding of the world in his words, which was the point of attention of others.

Before Qin Mu appeared, or after Qin Mu was raised, and after Qin Mu fell asleep, a group of crippled old village chatted, occasionally mentioning this world, talking about the previous eras, and the gods on that day. , even the village head, sometimes he is quite at a loss and can only shake his head.

But Cao Ya would feel emotional, and asked him for more in-depth and detailed information, but kept his mouth shut.

It just made a group of people uncomfortable, very resentful.

It's no wonder Granny Si and the others guessed that Cao Ya might not be a creature of this world, but came from another world. After slashing his sword at the sky, he fled to Yankang, and finally entered Daxu, where he hid in the disabled old village.

The Great Ruins are relics, ruins, traces of an era after the end of the curtain, but there is a powerful intervention in it, leading to the strangeness and horror of the darkness of the Great Ruins.

Seeing that Cao Ya didn't have any intention of speaking, Granny Si curled her lips, said inwardly that she was bored, and immediately pulled Qin Mu into the village excitedly, laughing:

"Mu'er, come here quickly, today is your great day. The village chief and Mr. Ma, come out."

Confused and curious, Qin Mu followed Granny Si over.

Cao Ya slowly fell on the back of the head, his eyes dim.

After he traveled to the world of [The Story of the Shepherd God], he lived in Yankang and knew what kind of world it was. He was kept in captivity by the gods, and even the starry sky in the sky was painted, not real.

And even that Heavenly Court, in the eyes of a real boss, is nothing at all.

So he has been burying his head in hard work and never doing anything, so he has no reputation.

But later, the realm improved, the strength increased, the Dao of the sword was greatly improved, and it approached the threshold of becoming a god, which attracted the attention of the false gods who monitored Yankang in the sky. They had to fight hard and were defeated in the end. After making preparations, cheating the world, and misleading the gods, he might not be able to escape, and he would have to die in the hands of the gods on the spot.

In the end, he escaped and hid in Daxu, wandering all the way, and lived in seclusion in this disabled old village.

The reason why it is said to be living in seclusion, rather than ending his life, is because Cao Ya has not lost the idea of ​​diligence. If the God Bridge God Store of the Seventh God Store is broken by the gods, then he will open up another Seven God Store. Refer to In the original book, Qin Mu and others later opened up the seventh sacred treasure, Tianhe sacred treasure, Bi'an sacred treasure, Jianmu sacred treasure, etc., have been pondering this practice method.

Although I didn't come up with something concrete, this spirit is still worth encouraging, and I also have a little bit of experience, so it's not a waste of effort.

It was also because of this that he neglected the saber technique, and instead of continuing to work hard on the saber technique, he devoted himself wholeheartedly to the development of the seventh divine treasure.

However, during this period, Cao Ya himself did not expect that he would enter a system space, and when he traveled through, he would incarnate many times and travel to different worlds. Among those worlds, there are many levels higher than the big world of [The Story of the Shepherd]. Such as [Perfect World], [Prehistoric], [The Supreme One].

Cao Ya already possessed those three cultivation systems, plus the cultivation systems of some other worlds, Cao Ya felt that if he soared into the sky this time and fought the false gods decisively, he should be able to overthrow a bunch of false gods, and when the true god appeared, Only then will he be defeated, just like the village chief.

In the past, he couldn't beat the village head, but now he might not be able to.

Truly worthy of the title of the second expert in Disabled Elderly Village, surpassing the mute.

[The Story of Mushen] The practice system in the world, at present, before Qin Mu grew up, launched the Yankang Reform, and innovated the practice system, it was still the Shenzang Tiangong system.

Ordinary people are the seven great gods. After the seven gods, they will enter the heavenly palace and escape the control of Youdu, and there will be no longer the limit of longevity.

In the Tiangong God Realm system, the first realm is false gods, also known as respected gods. The primordial gods fly across the divine bridge and arrive outside the Nantianmen, where they are equal to gods and live forever.

If you stand in front of the Nantian Gate of Tiangong, look down at the seven realms, and look at the seven realms from the height of Tiangong, you will suddenly find that there is actually only one of the seven great treasures in the past.

However, because the Yankang Shengling Shenqiao was broken, the highest one could only cultivate to the sixth Shenzang, the Life and Death Shenzang, the primordial spirit could not fly across the Shenqiao, and reached the Nantianmen to become a god.

This is the method used by Tianting to raise Yankang in captivity.

Why is it that the Heavenly Court always wins, but the Acquired Souls hardly ever win?

After the respected gods (false gods), there is the true god, followed by the Yaochi realm, called the god of heaven, and then Zhanshentai, Yujing City, Lingxiao Temple, Emperor Seat, and the realm of heaven.

[Shepherd God] The world's cultivation system seems to regard itself as a big force to cultivate.

Cao Ya is not ready to continue to work hard in this area now.

With this ability, is it not good for me to think about other systems with higher ceilings?
Of course, the very important point is that he has never really created the Seventh God Store, and if he can't become a god, it's just empty talk, and the Tiangong Shenjing system cannot be touched at all.

In contrast, practice systems such as [The Lord of the World], [The Great Desolation], and [Perfect World] have no such shortcomings.

And the upper limit goes straight to seven stars, which is even higher.

But he will not completely stop practicing this Shenzang Tiangong system. After all, there are other systems in which world he can practice hard on his own, but he doesn’t need to spend too much energy on cultivating the Shenzang Tiangong system. From then on, he decided to concentrate on participating. Comprehend the way of the sword, and finally reach the state where when the sword is released, all worlds will be shattered, and when the sword is withdrawn, the universe will recover.

Well, that's unrealistic, it's equivalent to seven stars.

Later, the Dao realm system after the Yankang reform was to enter the Dao with a certain type of perception, and it could be improved infinitely, reaching the 36th heaven of the Dao realm, the [-]th heaven of the Dao realm, and so on.

The young masters of Miluo Palace are basically at the level of Dao Realm [-]th Heavenly Layer, while the master of Miluo Palace is slightly beyond.

Cao Ya sighed inwardly:
"If it is completely exceeded, it will reach seven stars, which can really solve the problem of 'ultimate coldness' in this big world."

(End of this chapter)