I have a hundred clones.

Chapter 779 "Jiangdong Covenant"

"Uncle Cao Ya, the "Jiangdong Covenant" is a manifestation of the practice of benevolence and righteousness proposed by Rensheng and Shusheng, 'The stronger the strength, the heavier the responsibility, and the more self-discipline is required.'" Meng Qi explained.

With Meng Qi's introduction, Cao Ya finally had a clear understanding of the "Jiangdong Covenant".

Rensheng, Shusheng, etc., it is not good to say it directly, otherwise there will be suspicion of self-promotion, which will easily lead to resentment.

However, it was Meng Qi who recognized the covenant, otherwise he would not sign it, let alone explain it to Master Xuanjie.

You must know that the warriors in the universe of [The Lord of the First World] have very strong destructive power after the outside scene, and have the power to move mountains and fill the sea. ability!
As for the immortals, there is no need to say too much. Even if the real world cannot be destroyed, a protracted and continuous attack can cause a disaster that wipes out most of the living beings. Only some special places can be preserved.

Possessing the strength to pick up the stars and take the moon, no matter whether there is malice or not, the aftermath of the unintentional confrontation is mighty, and thousands of lives will be taken away at every turn.

Such cases, throughout the ages, are simply too numerous to enumerate, and the number is innumerable.

Therefore, Rensheng thinks that masters should be conscious. Before fighting, they should either go to fight outside the territory, like Cao Ya and Overlord just now, or use space treasures such as the two-world separator to divide the void and make the battlefield independent Outside of heaven and earth, so as not to affect the surrounding creatures and damage the real world.

Under Rensheng's running back and forth, he got the support of all the saints. In the end, Rensheng and Shusheng joined forces to issue an announcement, calling on the heroes, the Dharma Bodies of the Righteous Path gathered in Guangling, signed the "Jiangdong Covenant", and voluntarily reduced the number of shots. If you are an enemy, you must also pay attention to avoid harming the innocent people around you.

This is the "Jiangdong Covenant"!
A rule that specifically restrains experts above the legal body!

Of course, if it is really too late, the enemy is imminent, and there is no way to force Fagao to meet the restrictions stipulated in the covenant.

Otherwise, except for a very small number of dharmakayas like benevolent saints, no one else would sign the "Jiangdong Covenant".

Unless Rensheng has the ability to subdue the entire real world with his own power!
But obviously Rensheng didn't.

Even the Overlord, even though he is the strongest, cannot overwhelm the Jianghu by himself.

He also did not sign the "Jiangdong Covenant".

However, unlike the arrogant Overlord, Cao Ya agrees with this covenant.

In the end, he signed the covenant and became the number one master of the righteous way!

A battle with the Overlord, evenly split, is enough to make Cao Ya's name spread throughout the Middle Ages, and even affect future generations for tens of thousands of years.

Gradually, Cao Ya began to feel the illusion of time, the ruthlessness of time, and the vicissitudes of time.

But right now is not the time to feel the time.

The saints were delighted to sign the covenant with Cao Ya, and they were delighted that Zhengdao had added a powerful force.

After talking slightly with Cao Yalue, they left one by one and returned to the real world.

And Cao Ya, Meng Qi, He Qi, and Ren Qiushui landed in Luocheng.

Curious about Cao Ya's swordsmanship, Ren Qiushui was a little moved, and wanted to exchange the "Super Immortal Sword Classic" with Cao Ya.

However, this matter has a lot to do with it, Ren Qiushui, the "Biyue Sword Immortal" who has been passed down for tens of thousands of years, can't make decisions by himself, he has to go back to the sect and ask his elders for instructions.

The lineage she came from is the inheritance of Duobao Tianzun.

Finally, Ren Qiushui sighed regretfully.

Cao Ya glanced at Ren Qiushui and roughly understood her inner thoughts.

To be honest, if Ren Qiushui was willing to exchange "Jian Xian Jian Jing" for "Cao Zi Jian Jue", then Cao Ya would definitely not refuse.

"Extreme Immortal Sword Sutra", this is one of the four great sword sutra inheritances of Lingbao Tianzun, pointing directly to the other shore!
Cao Ya actually thought about proposing a deal on his own initiative, but after some consideration, he still gave up.

After all, behind Ren Qiushui is Duobao Tianzun's lineage. If he is misunderstood, who can he turn to for reasoning?
[The Lord of the World] The Daoist sect of the universe is known as the Nine Heavenly Venerables, and they are almost the nine strongest in the Taoist sect. Duobao Tianzun is one of them, and his supernatural powers are evident.

Among the nine Daoist gods, Yuanshi Tianzun, Daode Tianzun, and Lingbao Tianzun are called the first three, all of which are the other side.

The last six are not comparable to the first three, but they are also great supernatural beings in the Creation Realm, especially Duobao Tianzun, Zhenwu Dangmo Tianzun, and Taiyi Tianzun.

Among them, Zhenwu Tianzun is the Taoist body of the Black Emperor, and Taiyi Tianzun is the Taoist body of the Qing Emperor.

And these two people are the five emperors of the ancient heaven, and they are among the top great supernatural beings with perfect creation!
Duobao Tianzun stood side by side with them, slightly better than the remaining three Tianzun.

To put it simply, under the other shore, Duobao Tianzun, Zhenwu Tianzun, and Taiyi Tianzun are the strongest ranks!
Guangcheng Tianzun, Nanhua Tianzun, and Guangfa Tianzun are the last three of the nine Taoist deities.

As the first disciple of Lingbao Tianzun, Duobao Tianzun understands the "Superior Sword Sutra", which is really normal.

It was also because of this that Cao Ya had a lot of worries, so he didn't dare to speak indiscriminately, and wanted to make a deal with Ren Qiushui.

Duobao Tianzun, one of the three of the nine Taoist deities, is definitely not dead, and he does not know where he is sleeping.

The Middle Ages is different from the later generations. Although the heavens and the earth have changed, they have not reached the level where the dharmakaya is difficult to manifest. At least there are a lot of gods in this world.

What is forbidden in the Middle Ages is the appearance of characters above legends.

Therefore, if it aroused the idea of ​​​​Duobao Tianzun and caused dissatisfaction, and he cut it down with a sword from the air, no matter how strong Cao Ya was, no matter how extreme a fairy was, he would not be able to escape the sword of Duobao Tianzun, and he would die.

Ordinary good fortune is no match for Duobao Tianzun, let alone Tianxian.

Therefore, Ren Qiushui could only speak up on this matter.

Furthermore, Cao Ya already possessed some of the "God's Palm of the Tathagata", "Seven Swords of Cutting Heaven", and "Nine Seals of Yuanshi", so his desire for Lingbao Tianzun's swordsmanship is actually not so strong.

Not long after, in Cao Ya's regret, Ren Qiushui left, leaving only three people from later generations in the private room of the restaurant.

Using mana to isolate the inside and outside, and Meng Qi used the magic of the prototype of "the cause of all effects" to avoid being peeped by others, or to follow the cause and effect to discover the content of their conversation.

Meng Qi and He Qi first talked about their experience of going to Jinao Island to have a banquet. It was a world like the ancient prehistoric world, and it was a fragment of the ancient prehistoric world.

The owner of Jinao Island is Su Daji, and behind him stands a great fortune-teller—the great sage of Meishan "Yuan Hong". event.

However, the appearance of a mysterious figure stimulated Yuan Hong to wake up, holding the core fragment of the Eastern Emperor Bell, and fought against it. In the end, under the aftermath of their battle, many dharma bodies from all walks of life either died tragically, or fortunately traveled back to the Middle Ages .

Meng Qi and He Qi's foothold was Luocheng, so they met first.

However, they didn't know where Mr. Lu Da, Su Wuming, Chong and Dao Chang fell into the real world of the Middle Ages.

Finally, they asked Cao Ya how he traveled back to the Middle Ages since he never went to Jinao Island for a banquet?

(End of this chapter)