Distress: My Years in Defeng Ancient Road

No matter which world you are in, if you want to develop, you cannot rely on pure human rule. Law is crucial to the development of a civilization.

Even in this difficult situation, it is difficult to completely rule by law.

Facing the same thing, different people will have different judgment standards, different forces, different laws, and ultimately make different judgments.

The Tribunal of the Three Religions has been working on the coordination of laws over the years.

It is obviously impossible to integrate and reorganize all the laws of the entire suffering, because there are too many forces and the components are extremely complex.

If you only integrate part of the laws, at least this idea has a lot of feasibility. Specifically, it is to put the agreed-upon order on paper and then correct it, just like the former three religious tribunals. The purpose of sentencing is to give people a reference for what can and cannot be done.

This move successfully elevated "morality" to "law."

This is seeking common ground.

There are differences between the dynasty and the three religions. The three religions have differences due to different doctrines. There are also differences within the three religions. These differences are the parts that have not been integrated. It is difficult for the three religions tribunal to coordinate.

The solution is to settle for the next best thing and form cooperation.

This is a difference.

Precisely because everyone has a different view of right and wrong, a unified standard is needed. This standard must be recognized by people in the world. The established order in the world is the foundation. Standardization and promotion on this basis will be more labor-saving and more efficient. Easily accepted by the public.

The world of Jianghu is not black and white, but it is not about murdering people. The existence of the Tribunal of the Three Religions and arbitration institutions plays a positive role in regulating and stabilizing the order of Jianghu.

The law is not an end, but a means. The existence of the law is to alert the world and establish a better social order.

From a macro perspective, this is the only major event in the world.

"No matter how you arrange it, it will be troublesome." Lin Chongyang casually put away the half of the chance picture: "Throw it away to eat dust."

"Ha." Ji Wuxia chuckled: "Speaking of which, where did my husband take Ye Yun back then?"

"Ziyao Tianchao."

Hetu helped sort out the dragon energy of the Tiance Dynasty. After Ye Yun completed his transformation, he was left by Lin Chongyang to stay in the Ziyao Dynasty to help Liuhuo Canglong sort out the dragon veins of the dynasty.

Ye Yun, who has completed his transformation, no longer looks like the prison dragon he once was, but he is not a Chi-wing dragon either, but more like the legendary Ying Long.

Ye Yun is the descendant of the Black Universe Prison Dragon King. Unlike Di Longyin, he has the bloodline of the Dragon King of the Divine Dragon Emperor. He can transform into holy and evil. It is still the fate of the past when he was in the realm of destruction.

Lin Chongyang used the soul and throat beads of the Minghai Dragon Spirit as his resources, allowing Ye Yun to successfully take the last step and transform into a black gold dragon.

Although his appearance has changed a lot, his personality is still the same as before.

It was actually reluctant to stay in Ziyao Celestial Dynasty, but the problem was that the boss was married, and many things could no longer be the same as before, so it chose to stay in Ziyao Celestial Dynasty to help.

A few years ago, the leader of the Six Saints of Wind and Thunder, Liujin Shuoshi Bailiqi, became associated with Feng Qulue.

The two accidentally encountered a wind-skinned beast. It was the former Nether Sea Dragon Spirit who was blinded by the Sanqing Pendulum Dragon. A piece of dragon skin was also torn off, which contained the spirituality and evil nature of the Nether Sea Dragon Spirit. After landing, it absorbed the sun and the moon. The essence was cultivated into a World of Warcraft, but it was unlucky and was killed by Baili Qi and Feng Qulue just as it was about to cause trouble.

After that, Baili Qi used the machine formation technique "Linglong Demarcation" to form a strange space that was not part of the Five Elements and far away from the Three Realms. Feng Quluo used "Dream Weaving Technique" to shape it.

During the process, the two of them almost became possessed by the evil influence of the dragon spirit. The result of being possessed by a demon is that a person is controlled by a weapon and uses it to kill.

It was up to Xi Mie Tian to lend a helping hand, using his own mind as an important material to balance the demonic nature, so that the magic sword finally took shape.

After learning about this, Liuhuo Canglong had great courage and took a dragon energy from Zi Yaotian's dragon vein, poured it into the magic sword, and attacked Mie Tianlai to turn it into a great sword.

To put it simply, the more people are unable to let go of their karma, the more passive they will be when facing this magic sword.

The magic sword, which was caused by various factors, was born with spirit and was not controlled by others, including its caster. Instead, Hua Xinfeng, who was practicing in the Zi Yao Celestial Dynasty, was chosen as the weapon master.

The name of the sword was given by Ye Yun who was dozing off in Longmai at that time.

Except for the body, it swallowed up almost everything about the Nether Sea Dragon Spirit.

In the end, the "Yana Demon Sword" came into being, and Hua Xinfeng, who was successful in practice, got the knife that fit him.

He and Feng Qulue were colleagues. Feng Qulue himself had no objections to inheriting the magic sword, and Bailiqi had no objections either. When choosing a sword, the sword would also choose a person. The reliability of the Golden Light Pagoda Enlightenment is deeply rooted in the hearts of the people.

At the same time, the connection between Ji Jing and Ziyao Celestial Dynasty was also established because of the birth of Yan Na Demon Sword.

This is a good thing for Jijing.

Of course, Ziyao Tianchao itself did not suffer any losses and made huge profits.

The six calamities Canglong made a small gamble, but the rewards Zi Yao Tianchao got were far-reaching, because there was a drama between Baili Qi and Feng Qulue.

Even though the Six Saints of Wind and Thunder are the same as outsiders, there is someone behind Bailiqi now. That person is Xiang Duxiu. Every few years, Jianpa will go into seclusion for ten to twenty years, and all the dividends during this period will be taken away. He gave them to Baili Qi in exchange for food and daily resources, and asked Bai Liqi to distribute them to the people in Jijing. Only the leader of the Six Fengling Sages could do this, and the rest of them, even Wu Huangxiang Duxiu, would not recognize them.

Regarding this matter, Banchijian could only hold his nose to recognize it, while Xiang Duxiu was unreasonable.

People still regard themselves as Jijing people and have a sense of responsibility towards Jijing.

He just has a general attitude towards Emperor Wu.

It's not that he treats him differently, because he treats everyone else the same way, and he only speaks seriously every time he tells Baili Qi.

As long as Bailiqi didn't react, it was impossible for Emperor Wu to fall out with Xiang Duxiu because of Wuchanglou. It wasn't worth it.

Regarding Bailiqi and Feng Qulue, Emperor Jijing Wu and Emperor Ziyao had their own ideas, and Feng Wushu had no objection. Lin Chongyang could know some of the details, but Yeyun Yilong had nothing to do. My boss shares some fun.

Xi Mie Tianlai ignored those things. He took action because if anyone was allowed to be controlled by the sword, there would be a bloody storm. It was not worth it to achieve the sword.

And the knife itself has a destiny and cannot be destroyed.

So, when he encountered this incident, it was also a kind of fate.

Perfecting the magic sword and freeing the magic sword from the devil are also the result of cause and effect and fate.

What happened in Nan Wulin will have a profound impact on the future. As for the significance of this impact after it is realized, whether it is positive or negative depends on how the participants arrange it.

"Ziyao Tianchao and him can definitely achieve mutual success. Liuhuo Canglong and the others are planning to use dragon veins and dragon energy to do something big, but Feng Wushu alone cannot achieve their goal."