Distress: My Years in Defeng Ancient Road

Lian Shizhen, who came with doubts, felt relaxed physically and mentally when she left, and her doubts were all resolved.

In this third life, there are still 70 years left before the 356-year destiny. However, it is almost in his old age. Lian Shizhen is ready to make arrangements for the next life. He is willing to use himself as a chess piece to help his husband complete this game. A chess game that lasted for thousands of years, just like everyone else.

There are hidden dangers in the current peaceful age. Once detonated, the consequences will be unimaginable.

That is why we cannot stop moving forward.

However, only the senior has the ability to lead the sentient beings in suffering to the end of this road. Next, he is going to Xiwulin again, but he is not in a hurry to return to Luyuan Yicheng. He just returned not long ago, and the Master is the Buddha Emperor of the Nine Realms. Calculating the time, we should set off to the Tao realm.

Correspondingly, Lian Shizhen also knew the plan of the False God Realm, and it was impossible for all the disputes in the world to be settled.

But all disputes and conflicts can be transferred.

The Consciousness Realm and the Virtual God Realm plan are the last bricks on this road called ideal. People still have to be pragmatic. It is better to base oneself on the present than to think about those illusory things. A completely feasible path is not as convincing as the world's unity. force?

Furthermore, most people regard the power they are in as their home or parents, and either obey them or protect them with all their heart. The same is true for the whole situation of suffering.

However, from Lian Shizhen's perspective, Lin Chongyang regarded them as his own children. The spring light shines on every inch of grass, but he chooses his neighbor after cutting off a tree. This is a completely different identity and position, and the things he does are also unexpected by others.

Even after leaving Xue Qingfang, it still took Lian Shizhen a long time to completely recover. That is to say, he had three lifetimes of accumulation. As Su Qingyue's first lifetime, he also studied in the Defeng Ancient Way. He had a high ideological consciousness. Therefore, for the younger Confucian students, things may not be that simple, although they should still be persuaded by their husband in the end.

This kind of thing is not difficult to predict, unless the junior is a careerist.

In the 910th year of the Wanxi era, Zen Master Wuwei, a direct disciple of the Nine Realms Buddha Emperor, returned to the Xiwu Forest to fight the demon world.

However, neither Xiwu Lin nor the Demon Realm knew about it.

In other words, the devil knows it.

The sixty-third generation of the Golden Demon received an honored guest. Afterwards, Lord Asura was summoned by Xuandu to reorganize the front line. The Demon Realm was really plagued by internal and external troubles. After the efforts of so many generations of Golden Demons, it was stabilized, but power was completely returned to Xuandu. Obviously it's impossible, because no matter what, the Golden Demon's strength is still too weak.

Until the sixty-fourth generation of the Golden Demon took over, even if there were noble people to help him, the fundamental problems of the demon world were still not solved.

Normal, too normal.

In the past sixty years, the demon world relied on transferring conflicts to unify. In fact, the friction with Xiwulin was far less than in the past. It can only be said that casualties are inevitable.

As I said before, there are as many demons as you want.

If the goal can be achieved by treating the demon as cannon fodder, then no one in the demon world will refuse, and the strong will be respected.

How could it be easy for Xuanyuan to regain his power? The basic system of the demon world is more like a loose tribe, with centralized power, not that simple.

That is to say, there is a group of die-hard supporters who follow the Demon and the Holy Mother. Otherwise, the Xuandu regime would be suitable to say orphans and widowers. Before the remaining power of the Demon is completely dissipated, it can stabilize the demon world and balance the internal forces of the Golden Demon. It's already an extraordinary performance. Time came to the 970th year of the Mansa era. After discussions and adjustments, Xiwulin's response and decision-making were more organized than before. Some problems were also discovered in the process, and then they could start to solve them. To this extent, As long as the war does not affect the people, they will still be motivated. Xiwulin's power is unified invisibly, and Tiandu's influence spreads subtly.

Although in Lian Shizhen's opinion, it is still not as good as the Northern Territory, there is nothing that can be done about it. It is normal for the four martial arts communities to have differences due to various reasons. To force them to become the same...

Let’s not talk about whether it can be done. That is unreasonable in itself.

Just like the world is unified.

Unrealistic.

Lian Shizhen changed his identity through Lin Chongyang's identity and served as a guest in the demon world for a period of time, and learned a lot of inside information.

When he returned to Xiwulin, the three hundred and forty-six-year-old Lian Shizhen had reached his old age, which meant that he would pass away ten years later. This time, he did not choose to return to his hometown like the fragrance was still white, but Stay in Xiwulin.

The forces of all parties pulled out a city outside the Great Wall of Flesh. Although it is not as grand as the Wanxi Imperial City, it is not a big problem as it serves as a stronghold for the confrontation between the two forces.

In the last ten years, Lian Shizhen succeeded in taking the final step based on his previous life. As long as he is willing, he can achieve Taiyi.

The last time he pulled his feet back, this time he chose to give up.

It proved that he could get through by continuing along this path, but this path was not the path he wanted to take. Therefore, Lian Shizhen still had no cultivation until the day of his death.

In the ten years from the 970th to the 980th year of the Wanxi era, Zen Master Wuwei built a complete medical system for Tiandu and Xiwulin. How to promote it depends on them, because he has a long life in this life. His destiny has been fulfilled, so he can only trust the wisdom of others, and Lian Shizhen can trust Phoenix Ming's ability.

Jiazi year, Kuihai month, Gengshen day, Renwu time.

That is, in the 980th year of the Wanxi era, Zen Master Wuwei passed away in Tiandu King City. The day before, various strange phenomena appeared in Tiandu.

Everyone saw a letter in front of him, the general content of which was to trouble everyone to return the body to Luyuan. On this day, when he discussed the Dharma with his master, the Buddha Emperor of the Nine Realms, and chose to go down the mountain to seek enlightenment, they had predicted that whether it was Lian Shizhen Tamazhi Xiang responded calmly, and he did not inform the other party specifically about this matter. In addition, he also had to trouble Feng Ming and others to inform everyone in Luyuan Yicheng, seal him in a coffin, and bury him, leaving a golden body. That's how weird and weird it is.

There is no need for any other public sacrifices or funerals, and everything should be kept simple.

It's best not to waste time and energy on him.

Although the deceased was said to be a big one, Tiandu Wujun still held a public sacrifice for him in Tiandu. As expected, Zen Master Wuwei was also hung on the wall by history. No one was too sad. In the future, he will eventually be seen again Meet.

The silence of heaven and earth's vitality has had an impact on Taishi's innateness. From the perspective of acquired warriors, the age of the end of the law has completely arrived.

Except for a few places, it is rare to see Xiantian people walking on the rivers and lakes. Many advanced machines and equipment no longer need to be activated by the vitality of heaven and earth after modification. However, the original equipment can still be used. The Age of Ending Law has allowed many technologies to Being more people-friendly, after all, is not the real end of the Dharma, but the accumulation of suffering.

In order to cope with future disasters and create a new era, it is constantly accumulating strength.