Distress: My Years in Defeng Ancient Road

Chapter 157 News of Xuanzun's Death
Therefore, Yu Xiaoyao's perception of Diming can be described as Feiliuzhi.

Because of the bad things that the master of the Yunhai Xianmen did back then, it led to certain consequences that only the person involved understands but cannot say.

Therefore, Di Ming knows Yu Xiaoyao's bottom line, Yu Xiaoyao knows nothing about Di Ming, and he and Fei Jun have been friends for many years.

So the question is, who is the outsider?
It was okay at first, but at best it was of unknown origin, plus wearing a mask every day.

Yu Xiaoyao expressed her understanding. Although everyone is a fellow practitioner, they also know to respect other people's privacy.

However, it is a little too much to taunt fellow practitioners with malicious words.

As for being ridiculed every time, that is self-inflicted.

In short, after Mr. Fei lost his interest in verbal confrontation with Di Ming, the life of Yaoyao Ming's fellow practitioners ushered in the daily bickering between Yu Xiaoyao and Di Ming.

It is worth mentioning that just some time ago, Jun Fei accidentally discovered that there seemed to be something strange about Yu Xiaoyao, a bit like the evil soul strategy king that his senior brother told him back then.

After some consideration, Mr. Fei sent a message to Xuanzun Jiutian about this matter. The matter of the immortal sect should be resolved by the immortal sect itself.

Calculating the time, the first stage of fellow practitioners is about to end, I think Xuanzun Jiutian will take Yu Xiaoyao to solve the problem, I hope he is safe and sound.

Although Yu Xiaoyao's personality is not very good, but very Jun is still relatively caring for this friend and fellow practitioner.

.........

This is the end of the matter of being alone for a thousand years, and what happens next depends on his own will.

Yes, it is the will.

Although in the practice system of affliction, it seems that there is no emphasis on changing the body, but this kind of behavior is not without hidden dangers.

For example, like Du Qianqiu, in essence he only has the right to use the body, and only by spreading his own will to all parts of the body until he completely controls the body can he be considered to have ownership of the body.

In the following time, with the help of the energy of the blood vault, he will continue to wrestle with the dark energy of nothingness with his own will until the end of one party disappears.

Lin Chongyang believes that this Martial God, who can step into the realm of gods as a human race, will definitely succeed.

After finishing the matter, Lin Chongyang didn't stay long, and arranged for Yeyun to go back to Defeng Ancient Road first, then bid farewell to Yue Yunshen, and set off to continue to travel through the affliction.

Different from before, this time he has one more purpose, to measure the direction of the mountains and rivers in the plight.

Although the terrain of the plight often changes, the overall direction of the earth veins remains the same. Before exchanging cheat books with Heavenly Zhe, he had this idea in mind.

Prior to this, the many acupoints on his body were based on the evolution of the stars in the universe, and then the opened acupoints corresponded to the stars in the sky, so as to find the positions of other acupoints and open them up one by one .

This proves that some of the acupuncture points in the human body correspond to the stars in the universe.These acupoints will even follow the movement of the stars, moving in some parts of the body.

This shows that since there are acupoints corresponding to the stars in the sky, there should also be acupoints corresponding to the veins of the earth.

If he engraves the veins of the affliction on his body so that they correspond to the remaining acupoints, it should allow him to further improve his body, and it will be easier to cultivate into a red crystal body by then.

Moreover, with the supply from the blood vault and the mysterious universe, he only needs to determine the positions of the other acupoints, and open and adjust them to go outside the universe. As long as the positions are determined, everything will fall into place.

The role of the Body Protector Demon God is to serve as the carrier of Lin Chongyang's idea. Although this matter is related to the future road, it does not need to consume too much mind, and the road has to be taken step by step.

The main purpose of Lin Chongyang's travels is to see the common people in this world.

Collect and research the scattered and unsystematic appeals and opinions of the common people, and turn them into centralized and systematic appeals and opinions.

Afterwards, relevant personnel were used to make publicity and explanations for the common people, turning them into demands and opinions of the common people, so that the common people could see the future and take corresponding actions with the help of Confucianism.

At the same time, Confucianism can also verify whether these opinions are correct in the actions of the common people, whether these demands need to be directly satisfied, or guide the common people to make their own efforts to satisfy themselves.

After that, it is to concentrate again from the common life, and then persist in the common life, such an endless cycle, each time is more accurate, more vivid, and richer.

In this way, the correct proposition of Confucianism is turned into the conscious action of common people. Compared with Buddhism and Taoism, this is the natural advantage of Confucianism, and it is also a natural disadvantage of Confucianism.

The Three Religions come from the common people, they are the more advanced and active part of the common people, they exist to protect the common people, and they are a small part of the common people.

People will always change, but beliefs will always be passed on.

Without common people, all the actions of Confucianism will become meaningless.

It's a pity that there are classes within Confucianism, and this world is such a world.

Therefore, at the beginning of the road, Lin Chongyang can only walk step by step in person, and change can only come from the top step by step.

The history of the three religions is in a spiral, and so is the history of suffering.

.........

Regarding the area of ​​Shenzhou, although it has not been possible to obtain accurate data, there are rough records within the Three Religions.

In addition to the Central Plains, there are the four major martial arts forests in the east, west, north, and south. It is difficult to calculate the specific area. After all, in the situation of hardship, it is common for the land of Shenzhou to have one more here today and one less there tomorrow.

As for the extent of the plight, there has not been an accurate statement since ancient times. There are still many islands overseas in China, and the four continents that guard China: Donghuangxuanzhou, Xiqimuzhou, Nanzhanbuzhou, Beihai Lingzhou; Beyond the four continents, there is an endless sea.

There have been ancestors who tried to measure the suffering, but unfortunately they could not see the limit of the realm throughout their lives, because the suffering has been slowly changing, making the limit of the realm very blurred.

As time passed, a flying letter was sent to Lin Chongyang who was traveling, but the master of Yunhai Xianmen died unexpectedly.

The Yunhai Xianmen is built in the realm of the sea of ​​clouds above the nine heavens, with the Pangu Cloud Whale as the foundation, protected by the holy energy of the nine heavens, and with the magic circle of the heavenly king, no monsters and monsters can cross the thunder pool.

That being the case, it means that there is no secret way in the Yunhai Xianmen. What is said in the letter: The death of Xuanzun Jiutian in the midst of good fortune must be hidden.

Di Ming inexplicably appeared in Xianmen, claiming to be a murderer, and constantly conflicted with Yu Xiaoyao. This kind of behavior seems very reasonable in other places.

However, judging from the experience of the internal struggle among the three religions, Di Ming’s actions seem to be helping others to take responsibility. Very Jun is not a member of the immortal sect, so it is inconvenient to investigate the scene, so he can only send a message to Lin Chongyang after the incident.

After Lin Chongyang received Fetion, he was not surprised by it, and even wanted to say, God's will.

(End of this chapter)