Distress: My Years in Defeng Ancient Road

Chapter 1571 Don’t accidentally allow yourself to perish.

Lin Chongyang did not call Feng Wushu over again. He only gave instructions to his nephew regarding life issues, and then let him go without intervening in the government affairs of Ziyao Celestial Dynasty.

What they are doing now is very good.

Including the plan he left behind back then was also found, with dragon luck, dragon veins and dragon energy as the core, imitating King Yu's Jiuding.

A solution that may sound simple, but is difficult to implement.

To achieve their goal, Ziyao Tianchao still has a lot to do. Whether they can complete it depends on their ability. If they only use Nan Wulin as their coverage area, there will be no problem at all.

Using something similar to the Jiuding Barrier to set rules, both Ziyao Celestial Dynasty and Nan Wulin must implement them, which will have a positive significance for the development of the entire era. Lin Chongyang clearly saw the fate of the dynasty, and what happened to Liuhuo Canglong He also saw the changes in his eyes.

The monarch realized in his heart that the Ziyao Dynasty had a future.

Governing a country is not a simple matter.

Canglong could not understand the Six Disasters in another time and space because his country had not been established for a long time and had not yet stabilized, so it was about to fall into ruin.

For example, the Tiance Dynasty, the Ziyao Dynasty, the Zhuyi Dynasty and the Yintian Dynasty, only the Tiance Dynasty had a longer reign, and the remaining ones perished before they officially started to rule the country, and fell on the road to hegemony, unable to They have personally experienced the stage of world dominance after the struggle for hegemony, and it seems that a few of them do not have that awareness.

For example, Tiandu was formerly a dynasty. In the 20th year of Guo Zuo, rebellions broke out everywhere in the later period. The leaders did not have any political talent. The way to solve the rebellion was to kill all the rebels. Naturally, there would be no so-called rebellion after the fall of the country. After reconstruction, it became an ordinary force.

Compared with other dynasties, the Xijiang Dynasty, Beichen Dynasty and other small countries have their own advantages.

Taking history as a guide, everything that happened in another time and space will often be reviewed by Lin Chongyang. The many changes mean that these people have subjective initiative.

Be able to think independently, improve independently, and then improve yourself.

It means that they have entered a new era from body to mind and become a part of the new era, rather than an obstacle on the road.

Lin Chongyang saw Hua Xinfeng again. He had grown from a boy to a young man. He had a solid foundation and a lot of knowledge in swordsmanship. When he had nothing to do, he would communicate with the Yana Demon Sword. Under his leadership, the Yichu clan It also developed smoothly.

When they met again many years later, the two still didn't talk much between them, and they just gave him some simple guidance on spiritual practice.

After seeing the development of the Ziyao Clan in recent years, Lin Chongyang did not disturb others anymore. The environment in the Southern Wulin was actually not bad. As long as there were no big problems in the thinking of the Six Woes Canglong, it would not be difficult to completely integrate this land step by step.

The Yelang Kingdom had chosen to come under the rule of the dynasty a few years ago. In addition to changing from a country to a county, it would also have to abide by the laws of the dynasty. For this small and remote country, the advantages outweighed the disadvantages.

The remaining tribes and aristocratic families have their own demands. It depends on whether Ziyao Celestial Dynasty can promote development and make the existing cake bigger and stronger.

It’s the easiest time to plan.

To implement it, you need to continuously invest manpower and material resources, which is a test for the whole dynasty.

Ji Wuxia went to the Yumen Family, while Ye Yun stayed in Ziyao Imperial City.

Lin Chongyang, who was alone, went to Yuyuan, but Sanfenhe still had not connected with Nipo's dark world. This matter also took time.

…………

Starting from the 980th year of the Wansa era, the situation in the land of China has been adjusting and changing in a unique way compared to the past. After all, it has entered the so-called Age of Ending Law.

The influence of the Xiantian people on the grassroots world is decreasing, but the overall environment has not become chaotic or extinct. They just don't come out or take action. They still sit on one side to maintain the existing order. In addition, the Tribunal of the Three Religions has just exerted its power. It can be considered that a relatively smooth transition has been completed, and the world will not be in a state of war when the environment of heaven and earth enters the end of the Dharma. That does not conform to the theme of the times and does not meet the demands of the people.

Order is observed and maintained by the vast majority of people.

The evil spirits that breed in the mountains and fields are no longer all the responsibility of the three sects, but are resolved by local forces on their own initiative.

The influence of the three religions seems to have been reduced. In fact, it has changed its influence on China in a different form, shifting from force to ideology and morality. Even if not all forces are doing this, there are also many forces who choose to practice self-proclaimed practice. But many people at the middle and grassroots levels are doing this.

The martial arts in the Central Plains and Sifang did not slow down due to the advent of the Age of Ending Law. Many sparks of inspiration burst out in the era of silence of heaven and earth.

The battle between the Demon Realm and Xiwulin is still going on, and the leaders of Laosan Cult are working together to guard the border to prevent the battle from getting out of control.

This incident also means that the Lao Sanjiao has taken over the front.

Tiandu and Tianxia seal the sword, and there is no need to focus too much on the frontal battlefield. Tiandu's influence radiates to the desert, the Western Xinjiang Dynasty, and many forces outside Buddhism.

Complete unification is not easy for them. However, the existence of the Demon Sword Dao has facilitated this matter. It is not that they cannot fight, but once they choose to solve the problem with war, the Xijiang Dynasty will definitely be in ruins, even if there is a powerful prince-in-law sitting in charge. But it turns out that war is about much more than just two people.

If you insist on speaking out like that in your heart, the consequences will not be something that the people of the Xijiang Dynasty can bear.

One breath, and the survival of tens of millions of people.

Which is more important?

Eventually, the Xijiang Dynasty merged into Tiandu.

The situation in the desert is even more special. It was once a war-torn place where people were in panic. Every day they saw corpses fighting for food and water.

Until Tiandu and Tianxia Fengdao joined forces to solve the long-standing soil problem in Xiwulin and create a foundation for peace.

The Witch Cult from the Outer Territory and the Blood Jingliu teamed up to occupy more resources in the desert, resulting in the loss of a large number of innocent lives. Similar situations were pacified many years ago in the Heavenly City. It can be said that they are banned repeatedly. Some people are not just trying to survive. And to cause turmoil and bring disaster to the surrounding area, they kill just for the sake of killing.

For the sake of peace in the desert, the Sword King invited all the masters in the desert to gather together and defeat the top ten masters with one move with his peerless sword skills.

He twisted the power of the desert into one force and led the people to annihilate the bloody thorns that caused the disaster. The Witch Cult also suffered heavy casualties and fled the desert, but the laws of the outside world were far from comparable to the desert.

The Witch Cult was destroyed, and the Sword Emperor unified the desert, and then personally visited the world to seal the sword.

The tribal alliance system seems too backward in this era.

After the exchange, Chilin recommended the person to Tiandu and asked Feng Ming to come and talk with him about the follow-up development.

It took about ten years before Huangmo chose to join Tiandu.

On the front line, Zizhou Jingyuan created weapons, and the three sect leaders joined forces to break through the Great Wall of Flesh and Kill the Demons with special weapons. After that, the First Demon Realm and the Third Sect fought many times, each with casualties.

Spring and Autumn are changing, and the One Thousand One Hundred and Fifty Years of the Wansa Kai Era is a memorable year for both the demon world and the Xiwulin front.


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