Distress: My Years in Defeng Ancient Road

Chapter 177
In the vast universe, the galaxy is bright, and in the center of the galaxy, a spiritual root of heaven and earth is rooted in the void. I can only see its green leaves, purple stems and mysterious flowers. It has no branches. Lin Chongyang Inner Heaven and Earth's Profound Root of the God of Valley.

On the top of Gushen's mysterious root, there is a door, the construction is wonderful, the location is strange, it seems real and illusory, mysterious and mysterious, it seems to include everything in the universe, and it seems to be just a simple door.

In the center of the door, a gun-shaped weapon is slowly taking shape.

Lin Chongyang was never a procrastinator in his actions, he either followed through to the end or gave up directly.

In the end, he still decided to create a godly soldier by himself. Although the God Emperor accompanied him and even upgraded several times to become the current Yinglong, it only carried his ideas after all.

Therefore, this heavenly weapon that is being born can carry his current body.

.........

In the Temple of Hardening Heart, Lin Chongyang arranged and dispatched all the next staged tasks of Defeng Ancient Road.

Just talking about this period of time, there were no major events in the Jianghu. The Tiance Dynasty had already cleaned up and integrated some of the three religions. While fighting against the Demon Sword Dao, it was also expanding its influence and implementing the new system.

But two interesting things happened.

One is that in the Western Regions, the son of karma in Miedu Brahmayu raised his sword and killed dozens of demons who had turned their hearts to the Buddha and became monks.

His crime is said to be the evil deed of slaughtering Buddha and monks. According to the law, he should be sentenced to death, and the Buddha sword will separately explain and enforce the law.

The internal situation only needs to be understood. The Three Religions organizations have just jointly conducted a public trial and pardoned this group of demons, but he killed them all with his backhand.

After all, for the Three Religions, these converts are valuable combat power, and filling them into the battlefield is far more cost-effective than sacrificing their own disciples on the battlefield.

On the surface, Wen Bodhi killed demons, but in the eyes of the Three Religions organizations, he killed members of the Three Religions.

Therefore, besides death, he has no other choice.

The other incident happened on the Defeng Ancient Road, when Yun Wanggui broke into the Haozheng Five Paths. According to the gossip, he probably wanted to worship the Lord and Fengtian as his teacher after successfully breaking through the level.

Although Lin Chongyang's group lectures have greatly improved the strength of this class of Confucian scholars, but it is still quite difficult for them to break through the five ways of Haozheng, especially the first way that does not release water.

This was indeed the case, after receiving two moves, Yun Wanggui immediately slipped and knelt down to worship his master in order to prevent himself from being paralyzed by the third move.

This forcible apprenticeship not only scared Jun Fengtian into a cold sweat, but even made Master Ming and Ying Shuangqing, who were watching the battle, unable to deal with it.

Although the apprenticeship was successful in the end, there were two rumors: "I was almost beaten to death by the Faru Zunjia because of the apprenticeship" and "to prevent being beaten to death by the Faru Zunjia witty apprenticeship".

Yun Wanggui has already decided, after graduation, see if he can apply to go out for a while to avoid the limelight.

"Ok?"

Suddenly, a fierce sword intent appeared in Lin Chongyang's perception, and after a while, a flying letter entered the Tempering Heart Hall and exploded in front of him.

The sword intent condensed into eight words in the air, "On the ninth day of September, one water and the next day." Then it dispersed.

"Jianzong's appointment, then I also need to adjust my state."

From the sword intent just now, Lin Chongyang can be sure that although the current Chang Ri Kunzhen did not choose to break through, he has truly completed a transformation, a transformation in life and sword intent.

In order to show respect for Yue Zhan, he should also calm down and prepare. As for his birthday, he would have passed it 2000 years earlier.

There are still [-] days until the ninth day of September, which is already enough.

.........

The next day, the heavy rain poured down. Ever since he sent a flying letter to Lin Chongyang, Chang Ri Kunzhen had been concentrating on preparing for the battle.

I saw the soaring sword intent rising from his body, splitting the falling rain in two. At this time, he was mutually exclusive and incompatible with all things in nature.

And standing in front of him are two swords, one is called God, and the other is a cliff.

A few years ago, Lin Chongyang introduced Feng Zhihen and Yi Qiulai to Yishuijietian. Although they lost, Changri Kunyi also learned a lot from them.

Coupled with the fact that both of them are not bad in character, Chang Ri Kunzhen naturally did not hurt their lives.

The more open-minded he is, the safer he is to talk with Chang Ri Kun. He is optimistic about the future of Fengzhi and Yiqiu Nian, so naturally he will not kill them.

Not long after that, Changri Kunchan first went to retrieve the Cliff. He wanted to stop by the West Yellow Buddhist Realm to see the Buddha, but he learned that the Buddha had long been extinct, and the West Yellow Buddhist Realm had long been self-proclaimed.

After he retrieved the cliff, he went to see Ling Jueding again, and that was the last time they saw each other. From then on, it seemed that there was no such person in the world.

Later, he returned to Yishui and Tiantian, sorted out what he had learned, and practiced the sword quietly, until he sent a letter a few days ago to make an appointment with Lin Chongyang.

The sword of Changri Kunyi is based on the meaning of a new cliff. If you want to climb to the top, in addition to eradicating obstacles, you also need to abandon your ambitions. Losing is gaining, which is a great gain.

Because of this, after losing both sides with Tian Gui in the past, he temporarily separated himself from Yanya.

In these years, he has indeed gained a lot, seen a lot, and figured a lot.

Until the Cliff is taken back, and with it, there is also the sword of the Supreme God.

If it was in the past, Chang Ri Kun would probably have melted the cliff because of this, but in the present, he would not do that.

Over the years, fighting different people gave him a new understanding of kendo.

The so-called sword of the supreme god is a sword that enters the world and touches the dust, investigates the world, penetrates the ancient and modern, and sweeps the universe, and penetrates it with one person, one body and one heart.

His sorrow is that he can knock out the soul of a person from the body; the sword of the Supreme God reverses its nature and does the opposite, using his own sword to enter the soul of a person.

The way of swordsmanship, the way of humanity, the way of heaven, not alone.

This truth was mentioned to him when he was discussing swords with Xiang Liuya in Nanyu in the past, and combined with all these years of experience, he has already realized it.

Ling Jueding, who practiced swords in the sea of ​​dust, and Chang Ri Kun, who realized swords from a cliff, saw the same goal in the end.

From the cliff to the sea of ​​dust, from the sea of ​​dust back to the cliff, when the person who has never turned back turns back, is he still him?

For him, it is not turning back, but the process of reaching the pinnacle, walking through the world of mortals, and he is still him, the indomitable Changri Kunchan.

There is only one way of his sword; there is only one move in his sword.

As Changri Kunzheng combed himself continuously, a strange sword intent emanated from the blade of the cliff, echoing Changri Kunzheng and the famous gods beside him.

Three days later, the rain still didn't stop, but Yanya began to disintegrate, and gradually merged into the famous sword.

The Sword of God is indeed not bad, but Jian Zong is not in vain. He can break through himself, let himself return to his original heart, and then refine a purer sword heart and sword intent. The sword hinders.

So, he incorporated it into Ruo Tian Ruo Los.

(End of this chapter)