Distress: My Years in Defeng Ancient Road

Chapter 299
Somewhere in the misery, there are thousands of mountains. It is amazing to see that the clear lake water is like the palm of heaven and man, which seems to overwhelm the heavens and the earth, covering the vast land of China, forming a magnificent and unique scene, which is called Tianshou Lake.

"The house of the Fairy is full of heavenly fragrance, a piano, a sword and a cup of tea; the feathers are often smoky, and they don't provoke peaches and plums in the world."

And in this leisurely world, far away from the world of mortals, there is a monk who lives in seclusion, takes care of himself alone, and does not interfere with the common affairs of the world.

The name of the place is full of cold rhymes, and the heart is home; people call the clouds and forget their worries.

It's a pity that no matter how you live in seclusion, you can't escape the world of mortals; no matter how you stay alone, you can't escape the world of martial arts.

"Leaning on the cliff in the sky, the autumn water soaring to the sky, it is useless to smile at the sky and the earth, the Tao and the sword, how long will it be.

Aoshuang is used to the north branch. When He wakes up to catch the rain, ask where the exiled immortal is. Outside Hengshan, there is far away mist and green. "

Living leisurely, dwelling worryingly, today finally encounters the affairs of the world of mortals, and the shadow of the banished fairy reappears in the wind.

The friendship between Sword Immortal and Ji Wangyou mainly comes from Xiang Liuya, because Xiang Liuya is not only Ji Wangyou's friend, but also Jian Banxian's friend.

As for the seven mysteries that Immortal Sword is responsible for, among them, the celestial objects are not only related to Xiang Liuya, but also related to Ji Wangyou.

It's a pity that Immortal Jianbai died early.

What's even more frightening is that, after many years, the Sword Immortal has come back to life.

At least from Ji Wangyou's point of view, this was a terrifying thing, and it even stirred up waves in his heart.

Because although his close relative died, his soul consciousness is still there, but if the matter of the Ze of Heaven and Things cannot be resolved, he dare not and will not think about it.

Under the premise of having a foundation of trust, the communication between Immortal Jian Ban and Ji Wangyou went quite smoothly.

It's a pity that even if the two put together the information, they only revealed a part of Tianwu Zhize.

Heavenly things are magical weapons that are not born in the world.

The celestial bounty is the mysterious and supreme grace bestowed by the heavens. I don't know where it came from, let alone how it was born.

I only know that the spirit of weapons came to the world, the god of picking up the mysteries, and was born from the womb of the flesh, known as the unworldly thing.

This is the information that Immortal Sword Banished understands and recorded in Jingxuan Island.

As for the latter sentence, the marsh of heaven and things is the conceived birth of human beings and the spirit of weapons, which has the power to shake or even destroy adversity.

It was Xiang Liuya, a senior persecuted delusional patient, who supplemented the information left by Immortal Jian Ban and told it to Ji Wangyou.

When Sword Immortal heard Ji Wangyou's words, he felt more helpless than dumbfounded, his good friend Xiang Liuya was fine with everything, it was just this problem of infinitely exaggerating the threat of the enemy...

Hopeless.

Looking at the thousands of years of suffering, except for the sinful catastrophe brought about by the birth of the number one martial god in the heavens in the past, no other conspirator, tyrant, or even some special existences can bring any harm to the suffering. Threat of destruction.

With the information provided by Lin Chongyang for reference, although Immortal Jian Ban, like Ji Wangyou, does not have much information about "The Beginning of Heaven and the End of Earth", he can make some guesses from the information Ji Wangyou gave.

A long time ago, Tianwu Zhize landed in a difficult situation in the form of a magic soldier. Throughout the ages, there are only four generations, representing birth, old age, sickness and death.

The lonely and indignant struggle in the string of accidents, conceived and born with Xiao Shu, is the first generation of Tianwu Zhize, which represents "oldness".

Afterwards, other celestial bodies appeared one after another.

The second generation of Tianwu Zhize, born in the ancient spirit clan, is Shengze Fenglinyou, Ji Wangyou's close relative, whose sword is named Tianxia, ​​which represents "disease".

The third generation of Tianwu Zhize was born in the world of suffering and evil. The sword spirit became the year of the skeleton, and the name of the sword was the bone of hell, which represented "death".

The fourth generation of Tianwuzhize, according to Xiang Liuya's speculation and Jianbaxian's personal verification, has been confirmed to be Tang Wenmengze Gaozu, Xuelu Xichuangyuezhiming Kexiuji, which represents "life".

Lin Chongyang shared a lot of information with him as a mysterious expert in the eyes of Immortal Sword Ban.

The ruler of heaven and earth is formed by the resentment of all races who were defeated in the battle with the human race in ancient times, and was conceived by the mysterious root of the God of Valley.

The yin bird hell bird was transformed into the egg of Dayan absorbing the corpses of the ten golden crows in ancient times.

Although the source of Holy Chaos is not clear, it carries a creation myth.

Birth, old age, sickness and death represented by the lake of heaven and things, if you diverge your thinking a little, it is not difficult to see that the deep meaning is consistent with formation, dwelling, degeneration and emptiness.

In addition, he had just fought against Taixi Shenzhao, and Taixi Shenzhao's doomsday death was promoting the cycle of rise and fall in the world.

Then... Birth, old age, sickness and death, forming a cycle of bad and empty, is it not the case.

Although Ji Wangyou has "Shenwuzhi", in order to open this book, not only does he need the Five Heavens Mirror, but he also needs to meet certain conditions.

The information he has so far is also very limited, and now he is deriving it with Sword Banxian, but he has clarified the position of the beginning of the world and the end of the earth.

However, he has experienced many things. Although he is still unknown to the unknown, he has done a lot of known arrangements.

In the past, Xiao Shu, in order to ensure his own uniqueness, firmly believed in the tenacious concept of natural selection, and proved that he was unique, he chose to target and kill all the natural objects that came to the world later.

Feng Linyou, the saint of the ancient spirit clan, died at his hands, which also became the pain of Ji Wangyou's life.

Later, Ji Wangyou personally made the layout, sealed Xiao Shu in the miserable world of the devil world, and left an opportunity for follow-up cooperation with the devil world, but the third generation of Tianwu Zhize died because of this.

The process also involved the betrayal of the first mandrill, and the variables that happened to the sword monster Yuan Bahuang.

If it wasn't for the secret instigation of the first mandrill, Shengze would not have died because of this, and the ancient spirit clan would not have been destroyed. Yuan Bahuang was also plotted by him.

Fortunately, he also made corresponding arrangements to preserve the vitality of Yuan Bahuang, and he will be revived when the time is right.

Even, Ji Wangyou speculated that the first mandrill may have something to do with the Six Eclipses Xuanyao, but that was too far away for him, and he wanted to avoid making trouble, so he didn't investigate lightly.

After he shared all this information with Immortal Jian Ban, Immortal Jian Ban sent Lin Chongyang a flying letter backhandedly.

Although the seven mysteries were drawn by the Sword Immortal, based on his experience, he felt that Lin Chongyang was better at dealing with these existences than he was, and no matter what he did next, the Devil Realm would hold two mouthfuls of heaven and earth.

The relationship between the Devil Realm of Misery and the Righteous Path of the Central Plains is not bad now. Not only do they not invade each other, but they also had a lot of friendship back then.

This determines that one cannot use the same attitude towards demons and heretics to deal with the world of suffering and demons.

…………

Although the flying letter only gave a general idea, the specific information will be discussed in detail after the meeting. Even so, it has already aroused Lin Chongyang's interest in Tianwuzhize.

Even for the solution, he has laid down a secret plan based on the information given by the Sword Immortal, even if they don't know yet, what is the so-called heaven and earth.

However, it can be completely determined that it is the source of all the celestial objects, and that is enough.

(End of this chapter)