Distress: My Years in Defeng Ancient Road
Chapter 360
The "Si Gong" that Lin Chongyang said was also a legendary figure on the Defeng Ancient Road. The robot they use for training now is from the hands of that mysterious "Si Gong".
Because he is not very pushy, Jiangnan Chunxin's name has not been recorded in the records of Defeng Ancient Road. Lin Chongyang understands his friend's character and respects his friend's decision.
After all, it was also because of Lin Chongyang, a good friend, that Jiangnan Chunxin agreed to take up a post at Defeng Ancient Road in the past.
Although the unprovoked way of the sword is not yet complete, but with Lin Chongyang's martial arts attainments, he can already use this part of the prototype to derive a complete way of the sword.
This most primitive Shan Feng is indeed far from the Shan Feng passed down in later generations. If you really want to say it seriously, except that they are both hidden and kendo, there is no half similarity.
It's a pity that the core of kendo is the heart of the sword and the intent of the sword. Even the sword state needs the former two as support. It is tantamount to daydreaming to reach the pinnacle just by studying a single weapon.
"On behalf of Wuyuan, I would like to say thank you to Master."
Xia Chenglin was still very happy for this junior, Sui Wudu, not only because he got the master's guidance to realize the way forward, but the words just now proved the master's expectation for him.
After all, what was broken was only a standard long sword. Even though the shape was different, it was indeed the standard long sword used in daily life.
As one of the few people who knew the identity of "Secretary", Xia Chenglin naturally knew the weight of this promise, so that Su Wuyuan should be able to successfully pass that way, and everyone is happy.
Afterwards, Lin Chongyang looked at Mo Qingchi and said, "Just now what I discussed with Wuyuan is the general outline of a set of martial arts I created. Now I will test a question for you. If your answer is reasonable, I will pass on the whole set to you." how are you?"
Xia Chenglin on the side felt helpless, the master was obviously giving away the cheats for nothing, and Mo Qingchi couldn't refuse now, or could not refuse.
After all, the master not only let them go just once, but also promised to go directly to the Hall of Pure Heart if he has any doubts in the future. To refuse at this time is tantamount to discrediting the master.
Even if Master doesn't care, but as juniors, they have to care.
"Please ask the master to come up with a question." This time, what Mo Qingchi did was no longer the ceremony for the juniors, but the ceremony for the students.
Just as Xia Chenglin thought in his heart, he had no choice, otherwise he would not be able to pass the level of "ritual".
"The ancient sage once said: The father hides from the son, and the son hides from the father, and this is right in it.
You also know the habits of my Confucian school, now, let's solve the problem. "
In a sense, the question raised by Lin Chongyang has something to do with Mo Qingchi's future.
As for the so-called Confucian habits...
Naturally, it is the arch of the sages and sages, and we and other wise descendants will interpret the meaning of the ancient scriptures for the common people.
To put it simply, let Mo Qingchi answer freely, and the answer should be as subjective as possible.
As one of the best Confucian scholars of his generation, Mo Qingchi could naturally understand the deep meaning of Lin Chongyang's words, and after a little thought, he began to answer:
"What the principal said, the students saw it recorded in "The Analects of Confucius" and "Lu Shi Chun Qiu Zhong Dong Ji".
The students believe that there is nothing wrong with testifying, but the son should not testify against the father, nor should the father testify against the son.
The father is concealed by the son as said by the first saints, and the concealment is for the son, not for sin, and vice versa. "
"The Analects of Confucius" contains: Ye Gong said to Confucius: "There are people who bow straight in our party. Their father throws at the sheep, and the son proves it."
Confucius said: "The difference between the uprightness of our party is that the father hides from the son, and the son hides from the father. Straightforwardness lies in it."
In "Lu Shi Chunqiu Zhongdong Ji", the same thing happened in Chu State. After Confucius heard about it, he thought that such honesty was unreasonable.
"Cheng Lin, what do you think?"
Lin Chongyang turned his head to look at Xia Chenglin, which meant that Mo Qingchi's answer had passed in his mind, but the question was not over yet.
"The disciple shares the same point of view with Mo Xuedi. The son proves his father first, but then proposes to be punished on his father's behalf. It seems that he has both loyalty and filial piety, but in fact he uses his father twice to gain fame for himself.
If he really is a filial son, he doesn't need to prove his father. Since he has proved his father, why should he propose to be punished in place of his father?
In the end, I still don't want to be charged with theft. It's better to be famous than to be loyal and filial. "
There is a reason why the two can become friends, at least they have the same philosophy, which is very important among friends.
After Xia Chenglin finished speaking, Mo Qingchi continued: "His father's crimes have been exposed. If the son is punished instead of his father, his father will definitely be cast aside by everyone in the village. After a long time, he will definitely feel resentment because of it. In the end, it will be nothing more than Towards a worse end."
Afterwards, Xia Chenglin went on to say: "If he chooses to testify against his father but not against his father, this sincere heart may not be able to make his father repent."
"At the end of the day, it's just a matter of sincerity, a clear conscience, and the answer to the words of the first sage is in it. As for the result, sometimes it's not that important." Mo Qingchi summed up his opinion.
Just like parallel time and space, everything Mo Qingchi does is to find the unprovoked.
Xia Chenglin didn't continue to answer the conversation, because of the responsibilities on his shoulders, he couldn't say the words that sometimes the result is not that important like Mo Qingchi. For him, sometimes the process is not that important, as long as the goal can be achieved Yes, that's what his grandfather taught him when he was young.
"If there is something you don't understand, you can come to the Hall of Cuixin to find me."
As soon as the words fell, Lin Chongyang's body turned into a cloud and disappeared.
Only two volumes of secret books were left floating in front of Mo Qingchi, one was written to Seven Confucian Swords, and the other was written to Gentleman's Style.
Although both were created by Lin Chongyang, and there are even many people who know how to use the seven-proof Confucian sword, but because no one uses it, they are not well-known in the Defeng Ancient Dao.
On the contrary, it is the style of a gentleman, and the method of practice is laid out on the top floor of Vientiane Zhenzang. Even though no one in their generation has climbed to the top floor, the history of the style of gentleman is recorded in the classics of Confucianism, sages and Mingde middle.
"Master's martial arts is good everywhere, the only shortcoming is that it is too advanced, and requires extremely high talent and understanding of practitioners.
Friends, you will be busy in the future. "
Xia Chenglin didn't mind about this, but instead encouraged Mo Qingchi.
That's right, it's just encouragement. People who haven't personally experienced it can't imagine the profundity of those martial arts.
Mo Qingchi heard the words, took the two volumes of secret books, and then opened Jun Zifeng to read.
"..."
The minimum requirement for practice is to cultivate the holy spirit of Confucianism. This hurdle basically stops ninety-nine percent of people from being swept.
"Friend, do you think the master will blame me if I modify it?" Even with Mo Qingchi's temperament, it is inevitable that he will feel a little bit of a stomachache at this time.
"If you want to successfully cultivate the holy energy, you must at least have the foundation of the realm of Taiyi, not to mention the deep meaning in it, even if you and I are like you, it will take some effort to understand it.
If a friend can lower the threshold of being a gentleman, with the character of a master, he will only pave the way for a friend and win a place in Confucianism. "
Because he is not very pushy, Jiangnan Chunxin's name has not been recorded in the records of Defeng Ancient Road. Lin Chongyang understands his friend's character and respects his friend's decision.
After all, it was also because of Lin Chongyang, a good friend, that Jiangnan Chunxin agreed to take up a post at Defeng Ancient Road in the past.
Although the unprovoked way of the sword is not yet complete, but with Lin Chongyang's martial arts attainments, he can already use this part of the prototype to derive a complete way of the sword.
This most primitive Shan Feng is indeed far from the Shan Feng passed down in later generations. If you really want to say it seriously, except that they are both hidden and kendo, there is no half similarity.
It's a pity that the core of kendo is the heart of the sword and the intent of the sword. Even the sword state needs the former two as support. It is tantamount to daydreaming to reach the pinnacle just by studying a single weapon.
"On behalf of Wuyuan, I would like to say thank you to Master."
Xia Chenglin was still very happy for this junior, Sui Wudu, not only because he got the master's guidance to realize the way forward, but the words just now proved the master's expectation for him.
After all, what was broken was only a standard long sword. Even though the shape was different, it was indeed the standard long sword used in daily life.
As one of the few people who knew the identity of "Secretary", Xia Chenglin naturally knew the weight of this promise, so that Su Wuyuan should be able to successfully pass that way, and everyone is happy.
Afterwards, Lin Chongyang looked at Mo Qingchi and said, "Just now what I discussed with Wuyuan is the general outline of a set of martial arts I created. Now I will test a question for you. If your answer is reasonable, I will pass on the whole set to you." how are you?"
Xia Chenglin on the side felt helpless, the master was obviously giving away the cheats for nothing, and Mo Qingchi couldn't refuse now, or could not refuse.
After all, the master not only let them go just once, but also promised to go directly to the Hall of Pure Heart if he has any doubts in the future. To refuse at this time is tantamount to discrediting the master.
Even if Master doesn't care, but as juniors, they have to care.
"Please ask the master to come up with a question." This time, what Mo Qingchi did was no longer the ceremony for the juniors, but the ceremony for the students.
Just as Xia Chenglin thought in his heart, he had no choice, otherwise he would not be able to pass the level of "ritual".
"The ancient sage once said: The father hides from the son, and the son hides from the father, and this is right in it.
You also know the habits of my Confucian school, now, let's solve the problem. "
In a sense, the question raised by Lin Chongyang has something to do with Mo Qingchi's future.
As for the so-called Confucian habits...
Naturally, it is the arch of the sages and sages, and we and other wise descendants will interpret the meaning of the ancient scriptures for the common people.
To put it simply, let Mo Qingchi answer freely, and the answer should be as subjective as possible.
As one of the best Confucian scholars of his generation, Mo Qingchi could naturally understand the deep meaning of Lin Chongyang's words, and after a little thought, he began to answer:
"What the principal said, the students saw it recorded in "The Analects of Confucius" and "Lu Shi Chun Qiu Zhong Dong Ji".
The students believe that there is nothing wrong with testifying, but the son should not testify against the father, nor should the father testify against the son.
The father is concealed by the son as said by the first saints, and the concealment is for the son, not for sin, and vice versa. "
"The Analects of Confucius" contains: Ye Gong said to Confucius: "There are people who bow straight in our party. Their father throws at the sheep, and the son proves it."
Confucius said: "The difference between the uprightness of our party is that the father hides from the son, and the son hides from the father. Straightforwardness lies in it."
In "Lu Shi Chunqiu Zhongdong Ji", the same thing happened in Chu State. After Confucius heard about it, he thought that such honesty was unreasonable.
"Cheng Lin, what do you think?"
Lin Chongyang turned his head to look at Xia Chenglin, which meant that Mo Qingchi's answer had passed in his mind, but the question was not over yet.
"The disciple shares the same point of view with Mo Xuedi. The son proves his father first, but then proposes to be punished on his father's behalf. It seems that he has both loyalty and filial piety, but in fact he uses his father twice to gain fame for himself.
If he really is a filial son, he doesn't need to prove his father. Since he has proved his father, why should he propose to be punished in place of his father?
In the end, I still don't want to be charged with theft. It's better to be famous than to be loyal and filial. "
There is a reason why the two can become friends, at least they have the same philosophy, which is very important among friends.
After Xia Chenglin finished speaking, Mo Qingchi continued: "His father's crimes have been exposed. If the son is punished instead of his father, his father will definitely be cast aside by everyone in the village. After a long time, he will definitely feel resentment because of it. In the end, it will be nothing more than Towards a worse end."
Afterwards, Xia Chenglin went on to say: "If he chooses to testify against his father but not against his father, this sincere heart may not be able to make his father repent."
"At the end of the day, it's just a matter of sincerity, a clear conscience, and the answer to the words of the first sage is in it. As for the result, sometimes it's not that important." Mo Qingchi summed up his opinion.
Just like parallel time and space, everything Mo Qingchi does is to find the unprovoked.
Xia Chenglin didn't continue to answer the conversation, because of the responsibilities on his shoulders, he couldn't say the words that sometimes the result is not that important like Mo Qingchi. For him, sometimes the process is not that important, as long as the goal can be achieved Yes, that's what his grandfather taught him when he was young.
"If there is something you don't understand, you can come to the Hall of Cuixin to find me."
As soon as the words fell, Lin Chongyang's body turned into a cloud and disappeared.
Only two volumes of secret books were left floating in front of Mo Qingchi, one was written to Seven Confucian Swords, and the other was written to Gentleman's Style.
Although both were created by Lin Chongyang, and there are even many people who know how to use the seven-proof Confucian sword, but because no one uses it, they are not well-known in the Defeng Ancient Dao.
On the contrary, it is the style of a gentleman, and the method of practice is laid out on the top floor of Vientiane Zhenzang. Even though no one in their generation has climbed to the top floor, the history of the style of gentleman is recorded in the classics of Confucianism, sages and Mingde middle.
"Master's martial arts is good everywhere, the only shortcoming is that it is too advanced, and requires extremely high talent and understanding of practitioners.
Friends, you will be busy in the future. "
Xia Chenglin didn't mind about this, but instead encouraged Mo Qingchi.
That's right, it's just encouragement. People who haven't personally experienced it can't imagine the profundity of those martial arts.
Mo Qingchi heard the words, took the two volumes of secret books, and then opened Jun Zifeng to read.
"..."
The minimum requirement for practice is to cultivate the holy spirit of Confucianism. This hurdle basically stops ninety-nine percent of people from being swept.
"Friend, do you think the master will blame me if I modify it?" Even with Mo Qingchi's temperament, it is inevitable that he will feel a little bit of a stomachache at this time.
"If you want to successfully cultivate the holy energy, you must at least have the foundation of the realm of Taiyi, not to mention the deep meaning in it, even if you and I are like you, it will take some effort to understand it.
If a friend can lower the threshold of being a gentleman, with the character of a master, he will only pave the way for a friend and win a place in Confucianism. "
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