Distress: My Years in Defeng Ancient Road

In addition to the group lectures given by the seniors, Xia Chenglin and other juniors also had their own activities, where they would debate and learn from each other.

Although it is not as complicated as the Wanzhen Forum of later generations, there are also five schools of martial arts, literature, chess, philosophy, and strategy.

Disagreement among sects is naturally unavoidable, but seeking common ground while reserving differences is also a long-established quality. Xingxiu Yiqi even erected a stone tablet on the square that says that the three religions have the same heart.

After simple modification and understanding, the content of the first debate among the people was determined to be philosophy after a brief discussion.

The theme is what Bodhi put forward - put down the butcher's knife and become a Buddha immediately.

At that time, because of the case of destroying the Brahma Temple, the Dharma School of the Three Teachings pursued the responsibility. However, because the Bodhisattva was born from the Holy Bodhi, it was revered in the Brahma Temple, and no one dared to ask about its crime. The aspect must give an explanation.

In the end, Fojian Fen said that he came forward in person, held the Buddha's ultimatum to bear his responsibility, and executed his junior brother.

This incident is not a secret among the top three religions, and even the cause and effect of it are clear at a glance. I am not too surprised about Wen Bodhi's rebirth. This is cause and effect, and it is also destiny.

However, Wen Bodhi, who was reborn, still couldn't let go of what happened back then, so she chose to leave the Fanyu.

In the end, Tianfoyuan contacted Tianfozun, and Tianfozun came forward to find the two apprentices, packed them up and threw them over.

He hoped that the collision of ideas from all parties would allow his little apprentice to explore the past and let go of his attachments.

Among the people present, only Xia Chenglin knew about these things, except for the brothers who were involved in the Buddha Sword Discussion.

However, this topic does have some meaning, no matter which one of the three religions, there will be cases of misinterpretation of the classics.

Just when everyone was thinking, Yun Wanggui spoke out first and mobilized everyone:
"Since that's the case, then let me first throw bricks and sparks for you comrades.

I am not as good as your colleagues in Confucianism, and I am not good at debates, so I will show my ugliness first.

The so-called put down the butcher's knife and become a Buddha immediately.It is that evil people can still become good people if they can realize the crimes they have committed and make up their minds to change their mistakes. "

There are too many things to consider in this kind of debate, especially for the first person to speak, such as whether to set the tone higher.

As a major disciple of Fa and Confucianism, Yun Wanggui has a lively and cheerful personality, he can talk to everyone, and can quickly establish a good relationship with most people. .

Because it was the first time for everyone to debate, although they knew each other's masters and names, they were not familiar with each other because of the short time.

Therefore, he set a relatively ordinary tone, which stirred up the atmosphere and gave everyone a step forward.

"What is a butcher's knife? Different people have different understandings. In the eyes of ordinary people, a knife for slaughtering livestock is a butcher's knife; in the eyes of Jianghu people, a sword for killing people is a butcher's knife; .

If it is according to what I said, can this butcher knife be put down?

Therefore, the term "butcher knife" here can be seen as the unprincipled treatment of vulnerable groups by powerful groups. "

The person who spoke was Yin Yang of Dao Wu Wang Gu. As a descendant of XingXiu Yiqi, his point of view seemed to be biased, but he only said part of it.

The rest is Shi Zhijialan's continuation: "The so-called laying down the butcher's knife should be lenient towards others, and becoming a Buddha immediately can be extended to establish the goal and confidence of becoming a Buddha."

"Then what is a Buddha? How to become a Buddha?" Following this conclusion, Shulou Longsu made an extension.

Someone explained the butcher knife, but the Buddha has not yet demonstrated it.

Yunguo Dihun said: "The Buddha is not in the sky, not in the ground, not in the temple, not in the Daxiong Palace, nor is it someone else, only in my heart.

There is no difference between sentient beings and Buddha, but Buddha has no delusions and no attachments. When all sentient beings are enlightened, see through, let go, and see the clarity of their minds, then all living beings are true Buddhas. "

The point of view of the sage Ksitigarbha can represent a path. All Buddhist practitioners who have walked out of their own path have a basic theory similar to what Yunguodihun said.

On this basis, according to his own circumstances, Mo Qingchi has extended and expanded:
"The world is like a sea of ​​suffering, boundless, if you want to find your way in it, you need a boat and a paddle.

The Buddha walking in front of you is your direction, can also be your body, and also your guide. When you get out of the sea of ​​suffering, you will also be a Buddha. "

It seems to be talking about Buddhist principles, but what Mo Qingchi is expressing is actually his own experience.

If it weren't for Lin Chongyang's guidance and guidance, if he wanted to walk his own path, he would have to wait at least a few more years. Even if he succeeded by then, he might not be as successful as he is now.

Mo Qingchi's argument was continued by Jianzi Xianji, and what was expressed in his words was countless helplessness: "The so-called laying down the butcher knife and becoming a Buddha immediately is the lack of a suitable guide.

However, those who persuade others have not yet become Buddhas, how can they talk about guiding others to become Buddhas. "

As the only one among the people present, and now the only serious casual cultivator, he has truly experienced and understood the bottom of the rivers and lakes.

These are two different paths. Although Xia Chenglin and others are from high backgrounds, they are also willing to put themselves in an ordinary position and move forward together with the common people.

However, Buddhism has the limitations of Buddhism, Taoism has the pursuit of Taoism, and Confucianism has the philosophy of Confucianism.

"The so-called butcher's knife is not a tangible knife in the hand, but the attachment of sentient beings to the troubles of life and death, and the labor of the five desires.

Although it is not easy to let go, if you can let go, you will naturally gain enlightenment. "In the words of Buddha Jianfen, there are not only Zen principles, but also meanings.

While everyone was expressing their opinions, the other side was also discussing this matter.

"A mistake is a mistake, and a mistake is a mistake. How is it different from deceiving oneself and others when the evil one does not pay the slightest price for atonement?"

It is naturally difficult to agree with Louzhi Weituo, who practiced negative karma in the Sanmai of Mierdu Fanyu.

"Fazong has strict rules and regulations. In normal times, this is not a big deal, but at that time it was a time of war." Xing Xiu Yiqi said it very cryptically, but everyone present was not a simple person.

In the final analysis, Bodhi was still too young, and it was good to have that kind of blood. The problem was that the two sides were still fighting at that time.

"Conversion cannot wash away sins, but it can make them accept punishment in another way. Given the situation at the time, it is not a bad idea to give them a chance to redeem their sins."

Amitabha's attitude is also the same. When they are in their position, even if they are full of enthusiasm, they still have to consider the overall situation.

Hearing the three people's words, Yue Wuque sighed in his heart, the ones who could sit in their current positions were darker than the other.

Looking back, my elder brother's attitude towards the alien race seems to be the same.

It is indeed a pretty good decision to brainwash others and then send them out to kill each other.

At least, from the perspective of the Three Religions and the common people in a difficult situation, there is nothing wrong with this decision.

"It's easy to help him get out, but the matter between their brothers and sisters depends on themselves."

As for the Confucian sect, because Lin Chongyang and the master of the Taixue were not there, only Fei Jun was here.