Distress: My Years in Defeng Ancient Road

Chapter 433 Wei Jing is the only one

Ling Jueding hesitated for a moment, and then said: "I have nothing to ask for."

He just didn't want to see people go to extremes because of detours, so he just reminded him, and he didn't have extra thoughts.

However, the opponent's sword...

At that moment, from within the sky full of red clouds, he saw mountains of corpses and seas of blood, immeasurable merit, even Shao Hong and his old friends.

The opponent's sword seems to be able to reflect the regrets in people's hearts, or the flaws in people's hearts.

The meaning behind this is too terrifying. Even after knowing it, his scalp still feels numb.

In life, there will always be a few regrets, which are unavoidable. If you fight against the opponent, the regrets will become flaws, and then they will be infinitely magnified.

It is self-evident what will happen if the master loses the first chance and wins or loses in an instant.

Such a sword can actually exist in the world, and it still comes from Confucianism.

Although Ling Jueding was amazed by this, he didn't pay too much attention to it, and was even willing to say something again to remind the other party:
"On the contrary, it's you, the rivers and lakes are deep, and this time, your heart is almost covered with dust."

There are very few swordsmen who can catch his eyes in the Jianghu, and he has heard of the opponent's name before, and some of them are not worthy of the name.

It's not the swordsman's problem, but the name, in his opinion, doesn't match the person.

"Thank you senior for reminding me that the rivers and lakes are really deep. I can no longer get out, and I don't want to get out."

Lin Chongyang, who has transformed and reappeared, is a little less fierce than before.

Some things, after changing the angle, will have a completely different perception from before. However, he has no intention of letting himself change, just let nature take its course.

He understood the advice of the person in front of him, but unfortunately...

As a master, he was a little irresponsible at best, and the relationship between master and apprentice was very good, unlike the one opposite, he was directly unqualified.

Ling Jueding, whether it is character, swordsmanship, or casting, is a top choice, but he has stumbled more than once when teaching apprentices.

"Can you tell me why?" Lin Chongyang's insistence aroused his interest.

"Confucianism is the study of managing the world. Since I stand here, how can I sit and watch the world disorder, the family and the country collapse, and the people die.

Confucian swords point out that one should eradicate evil and slash evil, help the world and support the way, inherit the ambition of the saint, and bring peace to the world, so as to live up to what one has learned. "

Lin Chongyang's answer was a belief he had been implementing all his life, and it was also at this time that Ling Jueding only saw the part of him that matched his name:
"Perhaps, the common people don't need you to be like this."

In his eyes, or rather, in the eyes of the vast majority of people in this arena, the common people in the world don't need you to do anything.

There is no need to lead, let alone rescue, it is all wishful thinking of the parties involved.

Lin Chongyang understood this a long time ago, but he didn't agree with it:
"Senior's words are wrong. I am a member of the common people, so it is not what I do for the common people, but what the common people are doing."

This time, his tone was a little more serious. When it comes to personal ideas, he has always been very serious.

Similarly, it also brought back some memories of Ling Jueding: "But your sword doesn't quite match what you said."

For Ling Jueding, the sword is not a tool for fighting for strength and killing people to become famous. Cultivating the sword is equivalent to cultivating the Tao and cultivating the mind. What one pursues is the purest spiritual realm.

Unaffected by external criticism and reputation, if the heart is at ease, there is no distinction between going out of the world and joining the world.

The difference between the two lies here: "The inner sage and the outer king are also the Confucian way of self-cultivation."

Just like what Lin Chongyang said in the past, he couldn't be as pure as Chang Ri Kunzhen, because he was a Confucianist first, then a warrior, and finally a swordsman.

After a few words of conversation, the two people who had never met before seemed like good friends who had known each other for many years.

When he spoke again, Ling Jueding's tone was filled with regret:
"The Confucianism is not bad, but it also adds too much weight to your sword, and your instinct is more pure."

Excess status will limit the swordsman's sword heart, just like the clear soup and white noodles, keeping the ordinary in this troubled world is extraordinary.

"Cultivating the sword is like cultivating the body. If you only cultivate and don't use it, then it is considered to be the most pure sword. It is better not to cultivate."

In Lin Chongyang's tone, there was disdain, nostalgia, and more emotion:
"My friend cultivates the sword to reach the pinnacle, and finally witnesses the pinnacle of the sword with his own life, and he will not leave any regrets in this life.

I can't be as pure as him, because the sword is not my way. "

At the same time as he spoke, the sword intent spread from his body, reappearing the battle at that time:
That sword, without any additional things, is the simplest sword and the most ordinary sword.

Chang Ri Kun'an's life is a life of pursuing the pinnacle of swordsmanship, so naturally it cannot be said to be perfect.

Once made a mistake and went to the extreme; once was trapped in the past, it was too late to regret; once surpassed the extreme, one person was the enemy.

The world of mortals has seen it all, the lead is washed away, even at the last moment of life, it is still pure, and it is pierced by one person with one heart and one sword.

From Lin Chongyang's sword intent, Ling Jueding intuitively felt the changes that had taken place in Chang Ri Kun'an, as if the person standing opposite him was his old friend.

However, this thought only lasted for a moment, and as Lin Chongyang withdrew his sword intent, the scene in front of Ling Jueding also returned to its original state.

"He has no regrets in his life." While feeling emotional in his heart, Ling Jueding asked: "What is a sword to you?"

"In all honesty, there is not much difference between guns, swords and fists to me.

One way of martial arts is one way, ten thousand ways, what can be done with a sword, I can also do with a gun, and vice versa. "

It is a simple sentence, but what is expressed in it is not simple. I only heard that Lin Chongyang changed the subject and continued:

"It's just that the sword is easier to use, that's all."

Ling Jueding asked again: "What about the Tao?"

He was not surprised by Lin Chongyang's answer. From the previous exchanges, he could see that the other party was not someone who was obsessed with swordsmanship.

However, it is obvious what it means to be able to achieve today's achievements without focusing on the way of swordsmanship.

"The human heart is only in danger, the Tao's heart is only subtle, only the essence is only one, and it is allowed to be in the middle."

In the simple sixteen characters, what Ling Jueding saw was concentration, and what Lin Chongyang expressed was common people.

"The Analects of Confucius" contains: Aim for Tao, live in virtue, rely on benevolence, and swim in art.It is the same reason.

If it is more specific, it is: establish a heart for the heaven and earth, establish a life for the living and the people, inherit the unique knowledge for the sages, and create peace for all generations.

Ling Jueding smiled and said, "Do you need to forge a sword?"

Although there are differences in opinions between the two, it is not enough to describe the person in front of him as first-class.

The opponent's body, mind, skill, and Tao have all reached heights that are difficult for first-class people to reach. At least in his thousands of years of experience, he has not seen many people.

"Then I will trouble the seniors."

(End of this chapter)