Distress: My Years in Defeng Ancient Road

Chapter 485 The Three Religions Originally...

Lin Chongyang spoke with disdain, raised his hand to calculate the time, and continued:

"Counting it all down, it has been more than 730 years since the last incident of Yuheng Era."

In other words, the three religions already have at least twelve Jiazi, and they have never formally fought on a large scale, which is really a blessing for the common people in a difficult situation.

"The Yuheng Incident recorded in the dossier has left a strong mark in the history of the Three Religions.

Since then, the Confucian faction has officially retreated from the world, shrinking its power and influence for a period of time, just to avoid the disaster of the demon Buddha Bo Xun, and protect all the people in the area under its jurisdiction.

However, as I recall, that kind of seclusion didn't seem to last long? "

That period of the past doesn't seem far away, but it is relatively speaking. In the years before the magic Buddha Bo Xun came to the world, Ji Wuxia was still not Ji Wuxia, so it was impossible for him to experience it personally.

Even in the dossier of Defeng Gudao, the cause and effect are recorded in relative detail. After all, no matter what, they were all winners back then, even if they didn't win enough.

However, not everything can be recorded in the dossier.

It is about the face of the Three Religions, the middle and lower classes don't care, and they can even act recklessly, and then they are seized by the Three Religions Dharma Sect and sent to the Trial Court of the Three Religions.

However, the top leaders of the three religions cannot but care about it. It is a responsibility and an obligation to protect everyone's common face.

Otherwise, Lin Chongyang would not have personally done the finishing touches and corrected the records about that period of history.

"At that time, not long after the disaster of Mofo Boxun ended, the Tiance Dynasty chose to go north, leaving behind a large number of jurisdictions and strongholds.

Buddhism has just experienced catastrophe, and Taoism is too weak in terms of size and hard power. Buddhism and Taoism can only eat part of it. In the end, Confucianism will naturally take action to reorganize the rivers and mountains. "

Lin Chongyang recalled the past, whether he should say it or not, the waste that he cleaned up from a pile of corpses and vegetarian meals back then still played its due role.

At the very least, the spiraling history of the three religions did not reincarnate so fast this time, and coupled with the transfer of contradictions this time, it should be...

I can live in peace for many more years.

The emergence of corruption is inevitable, because it is not a fault of human beings to have emotions and desires. However, some people have held power for too long and have forgotten their own obligations.

Therefore, there is only a difference between early and late corruption. What he can do is to let that day come as late as possible.

"The view of family status is actually the biggest problem in the past and present." Ji Wuxia sighed softly.

Not only the views of family status, but also some conflicts between the upper, middle and lower classes, but the conflicts between Confucianism and Buddhism have been transferred, and Taoism and Buddhism have not changed, otherwise, the things of the past would not have happened.

The high-levels are compatible and know how to advance and retreat, and the middle and lower levels also have their own division of labor. Only by accumulating experience and rising steadily can life be hopeful.

Although some things are unavoidable, they are much stronger than Buddhism and Taoism, and it is precisely because of this that they can support Tiance Dynasty and Tiandu to carry out reforms at the same time as they are now.

However, it is not without hidden dangers. The transfer of personnel will make the Central Plains face a situation of emptiness of combat power. Maybe the people in the dark will take advantage of the situation.

Lin Chongyang also considered this matter, but he took it very openly: "The demands are different, the starting points are different, and some disputes are normal."

After all, even the boiling frog in warm water failed back then, so he could only accept the reality and face the future.

Xu is pitiful to the heavens, allowing him to find many like-minded people, and these juniors are also very good, and have never disappointed him.

Following his words, Ji Wuxia continued, "How long can this balance be maintained?"

"It's hard to say." Lin Chongyang thought for a while, but couldn't come up with an answer.

Just because he is a human being, not a god, he can't make everyone agree with his ideas, let alone let others voluntarily cede their own interests, he can only do his best, and then obey the destiny.

"Even you can't be sure?"

Ji Wuxia was a little surprised. If even the person who promoted it couldn't determine when the conflict would break out, the consequences might be far beyond estimate.

"The principles of the three teachings actually lead to the same goal by different routes. However, human beings are life with differences, and differences in human hearts lead to differences in thinking and prejudice.

With the passage of time, this difference and prejudice have become more and more serious until they are deeply rooted and irreconcilable.

There is no outbreak now because the conflict has been transferred, and I can't be sure about what will happen in the future. "

Lin Chongyang raised his eyes, looked at the rising moon, and said slowly:
"Buddhism and Taoism are actually not suitable for ordinary dynasties, and the contradictions will only accumulate."

Hearing this, Ji Wuxia first raised her eyebrows, and after thinking for a while, she said:
"I've read in your letters that the middle and lower levels of Buddhism don't do production. If they belong to the dynasty, they may enclose the land and chant scriptures, and then seek power and position to expand their own power..."

There are many similar letters, not only from the Buddhist sect, who would have thought that the head of the Confucian sect would write a lot of negative analysis on the middle and lower classes of the sect, which can be said to be penetrating and penetrating.

"The principles of the three teachings, if you look at their essence, are all seeking the way of transcendence, seeking the true self.

Confucianism is people-oriented, Taoism is the unity of man and nature, and Buddhism is the harmony of man and nature. However, in life, how can we stand by and watch everything. "

When mentioning some of the past works, Lin Chongyang didn't mind. Those are the problems that will inevitably exist. People's hearts are unpredictable, and duck gizzards are hard to peel. Theory and practice are always two different things:

"So there is a difference: the principle of Confucianism is to teach people how to be a human being; the principle of Taoism is to teach people how to be a person who is in harmony with man and nature; the principle of Buddhism is to teach people how to be a person who transcends the laws of nature.

However, if the difference between human hearts is excluded, the principle of Confucianism is to help people survive in the world, the principle of Taoism is to help people survive in the world, and the principle of Buddhism is to help people survive in emotions.

Confucianism is the form, Taoism is the bone, and Buddha is the heart, it is not impossible. "

How can it be so easy to practice the three teachings and combine the three teachings into one, but the way is long and difficult.

"The difference in people's hearts has led to the generation of classes. Confucianism has gentlemen and villains, Taoism also has Huang Lao, and witchcraft under the guise of Huang Lao's name. Buddhism has different interpretations just because of the word "Buddha."

After all, Ji Wuxia is a person who has participated in the three religions as a fellow practitioner. Whether it is the metaphysical heart or the physical appearance, they are all made by hand.

"Unfortunately, they can't be moved now."

The evening wind was blowing in, and Lin Chongyang controlled his voice so lightly that the people around him could only see his lips move slightly, and even with the five innate senses, they couldn't hear the specific content clearly.

"what?"

Just when Lin Chongyang was about to speak, he was surprised to see a star shining in the sky, full of holy spirit.

"People's most fateful star returns to its place, flawless, I need to go out for a while."

…………

At the same time, in a mysterious theater, the person playing the piano looked at the sky, his tone changed from surprise to determination:
"How could it be? There is a change in the fate of the heavens. It is related to the emperor's plan. It is the most important thing for people to make mistakes. Go and have a look."

(End of this chapter)